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		<item>
		<title>Hi-Q</title>
		<link>http://mandiebook.wordpress.com/2008/01/11/hi-q/</link>
		<comments>http://mandiebook.wordpress.com/2008/01/11/hi-q/#comments</comments>
		<pubDate>Fri, 11 Jan 2008 00:56:31 +0000</pubDate>
		<dc:creator>ateer88</dc:creator>
				<category><![CDATA[Games]]></category>

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		<description><![CDATA[(or Peg Solitaire) &#8212; A solution to the game Hi-Q is played with a peg-board in a cross formation (nine holes in a square form the middle, and two rows of three holes form each arm of the cross, for a total of 33 holes). In the initial position, there are pegs in every hole [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=mandiebook.wordpress.com&amp;blog=2487155&amp;post=7&amp;subd=mandiebook&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><span class="style1"><span class="style5">(or Peg Solitaire) &#8212; A solution to the game</p>
<p>Hi-Q is played with a peg-board in a cross formation (nine holes in a<br />
square form the middle, and two rows of three holes form each arm of the<br />
cross, for a total of 33 holes). In the initial position, there are pegs in<br />
every hole but the one in the middle. You move by have a peg jump<br />
(horizontal or vertical, not diagonal) another peg, landing in an open<br />
hole. As in checkers, when you jump a piece you remove it from the board.<br />
You keep jumping until there are no more legal moves. The object is to end<br />
up with as few pegs left as possible. Ultimate mastery is ending up with<br />
one peg left in the middle.</p>
<p>When I was in the third grade (back in 1954), I had appendicitis and had to<br />
stay home from school for two weeks. During that time, I tried to solve the<br />
game Hi-Q backwards. I started with one peg in the middle, constructed a<br />
position that would lead to that, then one that would lead to that, and so<br />
forth until I reached the opening position. And I wrote down all the<br />
positions, so I could then play forward and win.</p>
<p>I just found my old, tattered notes, and figured &#8212; what&#8217;s the Internet for<br />
but to spread useful knowledge like this?</p>
<p>Enjoy.</p>
<p>Richard Seltzer, seltzer@samizdat.com,  www.samizdat.com<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br />
1 &#8212; Starting position. 32 pieces, 1 hole.</p>
<p>____X X X</p>
<p>____X X X</p>
<p>X X X X X X X</p>
<p>X X X O X X X</p>
<p>X X X X X X X</p>
<p>____X X X</p>
<p>____X X X</p>
<p>2 &#8212; 31 pieces, 2 holes.</p>
<p>____X X X</p>
<p>____X X X</p>
<p>X X X X X X X</p>
<p>X X X X O O X</p>
<p>X X X X X X X</p>
<p>____X X X</p>
<p>____X X X</p>
<p>3 &#8212; 30 pieces, 3 holes.</p>
<p>____X X X</p>
<p>____X X X</p>
<p>X X X X X X X</p>
<p>X X X X X O X</p>
<p>X X X X O X X</p>
<p>____X X O</p>
<p>____X X X</p>
<p>4. &#8212; 29 pieces, 4 holes</p>
<p>____X X X</p>
<p>____X X X</p>
<p>X X X X X X X</p>
<p>X X X X X O X</p>
<p>X X X X X O O</p>
<p>____X X O</p>
<p>____X X X</p>
<p>5. &#8212; 28 pieces, 5 holes</p>
<p>____X X X</p>
<p>____X X X</p>
<p>X X X X X X O</p>
<p>X X X X X O O</p>
<p>X X X X X O X</p>
<p>____X X O</p>
<p>____X X X</p>
<p>6. &#8212; 27 pieces, 6 holes</p>
<p>____X X X</p>
<p>____X X X</p>
<p>X X X X X X O</p>
<p>X X X X O O O</p>
<p>X X X X O O X</p>
<p>____X X X</p>
<p>____X X X</p>
<p>7. &#8212; 26 pieces, 7 holes</p>
<p>____X X X</p>
<p>____X X X</p>
<p>X X X X X X O</p>
<p>X X X X O O O</p>
<p>X X X X X O X</p>
<p>____X X O</p>
<p>____X X O</p>
<p>8. &#8212; 25 pieces, 8 holes</p>
<p>____X X X</p>
<p>____X X X</p>
<p>X X X X X X O</p>
<p>X X X X O O O</p>
<p>X X X O O X X</p>
<p>____X X O</p>
<p>____X X O</p>
<p>9. &#8212; 24 pieces, 9 holes</p>
<p>____X X X</p>
<p>____X X X</p>
<p>X X X X X X O</p>
<p>X X X X O O O</p>
<p>X X X O O X X</p>
<p>____X X O</p>
<p>____O O X</p>
<p>10. &#8212; 23 pieces, 10 holes</p>
<p>____X X X</p>
<p>____X X X</p>
<p>X X X X X X O</p>
<p>X X X X O O O</p>
<p>X X X O O X X</p>
<p>____O O X</p>
<p>____O O X</p>
<p>11. &#8212; 22 pieces, 11 holes</p>
<p>____X X X</p>
<p>____X X X</p>
<p>X X X X X X O</p>
<p>X X X X O O O</p>
<p>X X X O X X X</p>
<p>____O O O</p>
<p>____O O O</p>
<p>12. &#8212; 21 pieces, 12 holes</p>
<p>____X X X</p>
<p>____X X X</p>
<p>X X X X X X O</p>
<p>X X O O X O O</p>
<p>X X X O X X X</p>
<p>____O O O</p>
<p>____O O O</p>
<p>13. &#8212; 20 pieces, 13 holes</p>
<p>____X X X</p>
<p>____X X X</p>
<p>X X X X X X O</p>
<p>X X O O O O O</p>
<p>X X X O O X X</p>
<p>____O O X</p>
<p>____O O O</p>
<p>14. &#8212; 19 pieces, 14 holes</p>
<p>____X X X</p>
<p>____X X X</p>
<p>X X X X X X O</p>
<p>X X O O O O O</p>
<p>X X X O X O O</p>
<p>____O O X</p>
<p>____O O O</p>
<p>15. &#8212; 18 pieces, 15 holes</p>
<p>____X X X</p>
<p>____X X X</p>
<p>X X X X X X O</p>
<p>X X O O X O O</p>
<p>X X X O O O O</p>
<p>____O O O</p>
<p>____O O O</p>
<p>16. &#8212; 17 pieces, 16 holes</p>
<p>____X X X</p>
<p>____X X X</p>
<p>X X X X X X O</p>
<p>O O X O X O O</p>
<p>X X X O O O O</p>
<p>____O O O</p>
<p>____O O O</p>
<p>17. &#8212; 16 pieces, 17 holes</p>
<p>____X X X</p>
<p>____X X X</p>
<p>X X X X X X O</p>
<p>O O O O X O O</p>
<p>X X O O O O O</p>
<p>____X O O</p>
<p>____O O O</p>
<p>18. &#8212; 15 pieces, 18 holes</p>
<p>____X X X</p>
<p>____X X X</p>
<p>X X X X X X O</p>
<p>O O O O X O O</p>
<p>O O X O O O O</p>
<p>____X O O</p>
<p>____O O O</p>
<p>19. &#8212; 14 pieces, 19 holes</p>
<p>____X X X</p>
<p>____X X X</p>
<p>X X X X X X O</p>
<p>O O X O X O O</p>
<p>O O O O O O O</p>
<p>____O O O</p>
<p>____O O O</p>
<p>20. &#8212; 13 pieces, 20 holes</p>
<p>____X X X</p>
<p>____X X X</p>
<p>X X O X X X O</p>
<p>O O O O X O O</p>
<p>O O X O O O O</p>
<p>____O O O</p>
<p>____O O O</p>
<p>21. &#8212; 12 pieces, 21 holes</p>
<p>____X X X</p>
<p>____X X X</p>
<p>O O X X X X O</p>
<p>O O O O X O O</p>
<p>O O X O O O O</p>
<p>____O O O</p>
<p>____O O O</p>
<p>22. &#8212; 11 pieces, 22 holes</p>
<p>____X X X</p>
<p>____O X X</p>
<p>O O O X X X O</p>
<p>O O X O X O O</p>
<p>O O X O O O O</p>
<p>____O O O</p>
<p>____O O O</p>
<p>23. &#8212; 10 pieces, 23 holes</p>
<p>____X X X</p>
<p>____O X X</p>
<p>O O X X X X O</p>
<p>O O O O X O O</p>
<p>O O O O O O O</p>
<p>____O O O</p>
<p>____O O O</p>
<p>24. &#8212; 9 pieces, 24 holes</p>
<p>____X X X</p>
<p>____O X X</p>
<p>O X O O X X O</p>
<p>O O O O X O O</p>
<p>O O O O O O O</p>
<p>____O O O</p>
<p>____O O O</p>
<p>25. &#8212; 8 pieces, 25 holes</p>
<p>____X X X</p>
<p>____O X X</p>
<p>O X O X O O O</p>
<p>O O O O X O O</p>
<p>O O O O O O O</p>
<p>____O O O</p>
<p>____O O O</p>
<p>26. &#8212; 7 pieces, 26 holes</p>
<p>____X X O</p>
<p>____O X O</p>
<p>O X O X X O O</p>
<p>O O O O X O O</p>
<p>O O O O O O O</p>
<p>____O O O</p>
<p>____O O O</p>
<p>27. &#8212; 6 pieces, 27 holes</p>
<p>____O O X</p>
<p>____O X O</p>
<p>O X O X X O O</p>
<p>O O O O X O O</p>
<p>O O O O O O O</p>
<p>____O O O</p>
<p>____O O O</p>
<p>28. &#8212; 5 pieces, 28 holes</p>
<p>____O O X</p>
<p>____O X X</p>
<p>O X O X O O O</p>
<p>O O O O O O O</p>
<p>O O O O O O O</p>
<p>____O O O</p>
<p>____O O O</p>
<p>29. &#8212; 4 pieces, 29 holes</p>
<p>____O O O</p>
<p>____O X O</p>
<p>O X O X X O O</p>
<p>O O O O O O O</p>
<p>O O O O O O O</p>
<p>____O O O</p>
<p>____O O O</p>
<p>30. &#8212; 3 pieces, 30 holes</p>
<p>____O O O</p>
<p>____O X O</p>
<p>O X X O O O O</p>
<p>O O O O O O O</p>
<p>O O O O O O O</p>
<p>____O O O</p>
<p>____O O O</p>
<p>31. &#8212; 2 pieces, 31 holes</p>
<p>____O O O</p>
<p>____O X O</p>
<p>O O O X O O O</p>
<p>O O O O O O O</p>
<p>O O O O O O O</p>
<p>____O O O</p>
<p>____O O O</p>
<p>32. &#8212; 1 piece, 32 holes</p>
<p>____O O O</p>
<p>____O O O</p>
<p>O O O O O O O</p>
<p>O O O X O O O</p>
<p>O O O O O O O</p>
<p>____O O O</p>
<p>____O O O<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br />
A shareware version of this game</p>
<p>Chess</p>
<p>Rock Paper Scissors Spock Lizard</p>
<p>This site is published by B&amp;R Samizdat Express, PO Box 161, West Roxbury,<br />
MA 02132. (617) 469-2269. seltzer@samizdat.com</p>
<p>Please visit our online store at <a href="http://store.yahoo.com/samizdat" target="blank">http://store.yahoo.com/samizdat</a></p>
<p>For chess lessons and other afterschool and summer courses, check Mindlabs<br />
www.mindlabsonline.com (run by Bob Seltzer)</p>
<p>Return to B&amp;R Samizdat Express<br />
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		<item>
		<title>GAMES FOR EVERYBODY</title>
		<link>http://mandiebook.wordpress.com/2008/01/11/games-for-everybody/</link>
		<comments>http://mandiebook.wordpress.com/2008/01/11/games-for-everybody/#comments</comments>
		<pubDate>Fri, 11 Jan 2008 00:25:38 +0000</pubDate>
		<dc:creator>ateer88</dc:creator>
				<category><![CDATA[Games]]></category>

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		<description><![CDATA[by MAY C. HOFMANN FOREWORD Every one is fond of having a good time when invited out to a party or social. Sometimes a stupid evening has been spent because either the guests were not congenial or the hostess had not planned good games. The purpose of this book is to furnish just what is [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=mandiebook.wordpress.com&amp;blog=2487155&amp;post=6&amp;subd=mandiebook&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><span class="style1"><span class="style5"> by</p>
<p>MAY C. HOFMANN</p>
<p>FOREWORD</p>
<p>Every one is fond of having a good time when invited out to a party or<br />
social.  Sometimes a stupid evening has been spent because either the<br />
guests were not congenial or the hostess had not planned good<br />
games. The purpose of this book is to furnish just what is needed for<br />
a pleasant home gathering, church social, or any other indoor<br />
occasion.</p>
<p>Very few, if any, of these games require much preparation. Just use<br />
what is in the house, follow the directions given, and a good time<br />
will be the result. Some of the games for &#8220;Adults&#8221; can be played by<br />
the younger ones, and _vice versa_. Other games, by being changed a<br />
little by the hostess, can be made to suit the occasion.</p>
<p>Many of the good old games that every one has played are here, while<br />
the newer ones, which may be strange at first, will prove most<br />
enjoyable when every one has &#8220;caught on,&#8221; as the saying is.  M.C.H.</p>
<p>CONTENTS</p>
<p>I. GAMES FOR CHILDREN</p>
<p>Animal Show.<br />
Chase The Rabbit.<br />
Soap-bubble Contest.<br />
Rose Guess.<br />
New Blind Man&#8217;s Buff.<br />
Finding Flowers.<br />
Bean-bag Contest.<br />
Blowing The Feathers.<br />
School.<br />
Hide The Thimble.<br />
Fan Ball.<br />
Spool Flower Hunt.<br />
Marble Contest.<br />
Passing By.<br />
The Serpent&#8217;s Tail.<br />
Little Bo-peep.<br />
Spool Armies.<br />
Spinning For 20.<br />
Shoe Hunt.<br />
Hop-over.<br />
Bouquet.<br />
Making Squares.<br />
Simple Simon&#8217;s Silly Smile.<br />
Tea-pot.<br />
Blind Man&#8217;s Buff.<br />
Cat And Mouse.<br />
Musical Chairs.<br />
Button, Button.<br />
Statues.<br />
Our Cook Doesn&#8217;t Like Peas.<br />
Hold Fast, Let Go.<br />
Simon Says.<br />
Old Soldier.<br />
Hide And Seek.<br />
Hang-man.<br />
Bird, Beast, Or Fish.<br />
Peter Piper.<br />
Look Out For The Bear!<br />
Hoop Race.<br />
Button Fun.<br />
Steps.<br />
He Can Do Little.<br />
Wink.<br />
Double Tag.<br />
Puss In The Corner.<br />
I Have A Basket.<br />
Still Pond, No More Moving.<br />
Ring On A String.<br />
Hunt The Slipper.<br />
What Is My Thought Like?<br />
Oranges And Lemons.<br />
Red-hot Potato.<br />
Judge And Jury.<br />
Reuben And Rachel.<br />
Frog In The Middle.<br />
Horsemen.<br />
My House, Your House.<br />
Malaga Grapes.</p>
<p>II. GAMES FOR ADULTS</p>
<p>Spoon Pictures.<br />
Boots, Without Shoes.<br />
Proverbs.<br />
Animal, Vegetable, Or Mineral.<br />
What Time Is It?<br />
It.<br />
How, When, Where.<br />
Buz.<br />
Jenkins Up!<br />
State Outlines.<br />
Prefixes.<br />
My Father Had A Rooster!<br />
Cross Questions And Crooked Answers.<br />
Magic Writing.<br />
Famous Numbers.<br />
Magic Answers.<br />
Modelling.<br />
Scissors Crossed Or Uncrossed.<br />
Capping Verses.<br />
Rabbit.<br />
Ghost.<br />
What Am I?<br />
Needle Threading.<br />
Confusions.<br />
Verbal Authors.<br />
Pin Doll Babies.<br />
Building Sentences.<br />
Geography.<br />
What Would You Do If&#8211;?<br />
Watch Trick.<br />
Find Your Better-half.<br />
Words<br />
Letters.<br />
Seeing And Remembering.<br />
Live Tit-tat-to.<br />
Bits Of Advice.<br />
Pictures.<br />
Household Gossip.<br />
Table Football.<br />
Musical Medley.<br />
Another Musical Medley.<br />
Passing Clothespins.<br />
Pantomime.<br />
Birds Fly.<br />
Trips Around The World.<br />
Jack&#8217;s Alive.<br />
Going A-fishing.<br />
Consequences.<br />
Personal Conundrums.<br />
Hunting The Whistle.<br />
The Five Senses.<br />
Wiggles.<br />
Telegram.<br />
Spelling Match.<br />
Poor Pussy.<br />
Guesses.<br />
Nut Race.<br />
Torn Flowers.<br />
Spearing Peanuts.<br />
Peanut Hunt And Scramble.<br />
Musical Illustrations.<br />
An Apple Hunt.<br />
Shouting Proverbs.<br />
Baker&#8217;s Dozen.<br />
Peanut Contest.<br />
Definitions.<br />
Alphabetical Answers.<br />
Pitch Basket.<br />
Who Am I?<br />
Progressive Puzzles.<br />
Tit For Tat.<br />
Eye-guessing.<br />
The Prince Of Wales.<br />
Commerce.<br />
Laugh A Little.<br />
Location.<br />
Fashion Notes.<br />
Stray Syllables.<br />
Quaker Meeting.<br />
Magic Music.<br />
Patchwork Illustrations.<br />
Biography.<br />
Orchestra.<br />
Who Is My Next-door Neighbor?<br />
Fire.<br />
The Months.<br />
Bell Buff.<br />
Postman.<br />
Spooney Fun.<br />
Cities.<br />
Going To China.<br />
A Penny For Your Thoughts.<br />
Misquoted Quotations.<br />
Literary Salad.<br />
Broken Quotations.<br />
Parcel Delivery.<br />
Who Are They?<br />
Swaps.<br />
Talking Shop.<br />
Sight Unseen.<br />
A Study In Zoology.<br />
Auction Sale<br />
The Genteel Lady.<br />
Rhymes.<br />
Art Gallery.<br />
Hunting For Book-titles.</p>
<p>III. GAMES FOR SPECIAL DAYS</p>
<p>Jack Frost.<br />
Magic Candles.<br />
The Lucky Or Unlucky Slipper.<br />
Cakes.<br />
Valentines.<br />
Initial Compliments.<br />
Heart Hunt.<br />
Heart Pricks.<br />
Valentine Puzzle.<br />
Hearts And Mittens.<br />
Riven Hearts.<br />
Proposals.<br />
Washington&#8217;s Birthday.<br />
April First.<br />
Easter Egg Race.<br />
Suspended Eggs.<br />
Egg Race.<br />
Rolling Eggs.<br />
Bunny&#8217;s Egg.<br />
July Fourth.<br />
Flags Of All Nations.<br />
Our Flag.<br />
Hallowe&#8217;en.<br />
Hallowe&#8217;en Stories.<br />
Hallowe&#8217;en Fates.<br />
Some More Fates.<br />
Water Charm.<br />
Over The Cider Mugs.<br />
Ships Of Fate.<br />
Cake With Candles.<br />
Hunt The Squirrel.<br />
Christmas Tree.<br />
Christmas Guesses.<br />
Christmas Wreath.<br />
Christmas Candles.<br />
A Game Within A Game.<br />
Toss The Goodies.<br />
Snowballs.<br />
Decking Santa Claus.</p>
<p>PART I.</p>
<p>GAMES FOR CHILDREN.</p>
<p>ANIMAL SHOW.</p>
<p>An amusing game for children is one in which each child is to make<br />
some sort of animal out of vegetables or fruit, and toothpicks.</p>
<p>When all the children have arrived, pass around slips of paper<br />
containing a number and the name of some animal. Each one must keep<br />
secret what his animal is to be.</p>
<p>Let the hostess prepare a basket of vegetables, potatoes, beets,<br />
carrots, and fruits, lemons, bananas, etc., suitable for the occasion,<br />
from which the children can take their choice to make their<br />
animals. Plenty of toothpicks must be provided for the legs, ears and<br />
tails.</p>
<p>Allow five minutes for constructing the creatures.</p>
<p>Then collect the specimens, pinning a number corresponding to the one<br />
on the slip, to its back, and arrange the &#8220;show&#8221; on a table.  Many<br />
queer sights will be seen.</p>
<p>The children, having received pencil and paper, should be told to<br />
write down the number of each animal, and opposite it what the animal<br />
is intended to represent.</p>
<p>A prize can be given to the one who has guessed the greatest number<br />
correctly.</p>
<p>CHASE THE RABBIT.</p>
<p>All the children kneel on the floor in a ring with hands on each<br />
other&#8217;s shoulders.</p>
<p>One is chosen to be the &#8220;rabbit&#8221; and runs around outside the ring and<br />
touches one of the players, who is to chase him to his &#8220;hole.&#8221;</p>
<p>The minute the player is touched he must run to the left, while the<br />
rabbit goes to the right, must tag the rabbit when they pass each<br />
other and try to get back to the &#8220;hole&#8221; again.  If he fails, he<br />
becomes the &#8220;rabbit,&#8221; and the game goes on as before.</p>
<p>SOAP-BUBBLE CONTEST.</p>
<p>Provide each child with a clay pipe and prepare two basins of soap<br />
suds for the game.  If a little glycerine is put in the water, the<br />
bubbles will last longer.</p>
<p>Divide the company into two sides, an even number in each. Stretch a<br />
cord or rope at a medium height across the middle of the room. Two<br />
children, one from each side, play at a time. Each stands on his side,<br />
blows the bubble from the pipe and blows it toward the opposite side,<br />
and over the rope if he can. If it goes over the rope without<br />
breaking, he has won one point for his side, if not, his side has<br />
lost. Tally is kept as each set plays, and the side that has the most<br />
points, wins, and surely deserves a prize.</p>
<p>ROSE GUESS.</p>
<p>Any child can play this simple game. Take a full blown rose and hold<br />
it up where all can see it, then let them write on a slip of paper how<br />
many petals they think are in the rose.</p>
<p>The petals are then counted by one of the children and the one who<br />
guesses the nearest, receives a prize.</p>
<p>Any flower with many petals, can be used.</p>
<p>NEW BLIND MAN&#8217;S BUFF.</p>
<p>The one who is chosen for the &#8220;blind man&#8221; does not have his eyes<br />
bandaged as in the old game.</p>
<p>Stretch a sheet between two doors and place a light, candle or lamp,<br />
on a table some distance from the sheet. The &#8220;blind man&#8221; sits on the<br />
floor or low chair in front of the light facing the sheet, but he must<br />
be so low down that his shadow will not appear on the sheet.</p>
<p>The children form a line and march single file between the light and<br />
the &#8220;blind man,&#8221; who is not allowed to turn around. Thus their shadows<br />
are thrown on the sheet and as they pass, the &#8220;blind man&#8221; must guess<br />
who they are. The children may disguise their walk and height, so as<br />
to puzzle him.</p>
<p>As soon as the &#8220;blind man&#8221; guesses one correctly, that one takes his<br />
place and becomes &#8220;blind man,&#8221; while the former takes his place in the<br />
procession, and the game proceeds as before, but the children had<br />
better change places, so the new &#8220;blind man&#8221; won&#8217;t know their<br />
positions.</p>
<p>FINDING FLOWERS.</p>
<p>A very simple game for children is one played like the old-fashioned<br />
&#8220;London Bridge.&#8221;</p>
<p>Two children with joined hands stand opposite each other, and the rest<br />
form a ring and pass under the raised hands, while they repeat,</p>
<p>&#8220;We&#8217;re seeking a pansy, a pansy, a pansy,<br />
We&#8217;ve found one here.&#8221;</p>
<p>As they say &#8220;here,&#8221; the raised hands close around the child who was<br />
passing by, and &#8220;Pansy&#8221; takes the place of the one who caught her, and<br />
she names some other flower which is to be found, and the game goes on<br />
as before, substituting that flower for pansy.</p>
<p>Then it continues until all the flowers are &#8220;found.&#8221;</p>
<p>BEAN-BAG CONTEST.</p>
<p>Prepare an even number of bean bags of<br />
moderate size, half of one color and half of another.</p>
<p>Appoint leaders, who choose the children for their respective<br />
sides. There should be an even number on each side. The opponents face<br />
each other, with the leader at the head, who has the bag of one color<br />
at his side.  The bags are to be passed,</p>
<p>1st, with right hand,<br />
2d, with left hand,<br />
3d, with both hands,<br />
4th, with right hand over left shoulder,<br />
5th, with left hand over right shoulder.</p>
<p>Before the contest begins, it is best to have a trial game, so all<br />
understand how to pass the bags.</p>
<p>At a given signal, the leaders begin, and pass the bags as rapidly as<br />
possible down the line, observing all the directions. The last one<br />
places them on a chair, until all have been passed, and then he sends<br />
them back, observing the same rules, until all have reached the<br />
leader.</p>
<p>The side who has passed them back to the leader first, and has done so<br />
successfully, is the winning side.</p>
<p>BLOWING THE FEATHERS.</p>
<p>The children are seated on the floor, around a sheet or<br />
tablecloth. This is held tight by the players about 1 1/2 ft. from the<br />
floor, and a feather is placed in the middle.</p>
<p>One is chosen to be out, and at a given signal from the leader, the<br />
feather is blown from one to the other, high and low, never allowed to<br />
rest once.</p>
<p>The player outside runs back and forth, trying to catch the<br />
feather. When he does succeed, the person on whom it rested or was<br />
nearest to, must take his place.</p>
<p>SCHOOL.</p>
<p>The players sit in a circle, and each takes the name of some article<br />
found in the schoolroom, such as desk, rubber, blackboard, etc.</p>
<p>One of the players stands in the center and spins a plate on end; as<br />
he does so, he calls out the name of an article which one of the<br />
players has taken.</p>
<p>The person named must jump up and catch the plate before it stops<br />
spinning.</p>
<p>If he is too slow, he must pay a forfeit. It is then his turn to spin<br />
the plate.</p>
<p>HIDE THE THIMBLE.</p>
<p>All the players but one, leave the room. This one hides a thimble in a<br />
place not too conspicuous, but yet in plain sight.</p>
<p>Then the others come in, and hunt for the thimble; the first one<br />
seeing it, sits down and remains perfectly quiet until all the others<br />
have found it.</p>
<p>The first one who saw it, takes his turn to hide it.</p>
<p>FAN BALL.</p>
<p>Make two balls, one red and one blue, out of paper thus&#8211;</p>
<p>[Illustration: A drawing of three identical circles of paper.  No. 1<br />
should have slits on the top, bottom, left, and right.  No. 2 should<br />
have slits on the left, right, and a vertical slit in the center.<br />
No. 3 should have vertical and horizontal slits intersecting in the<br />
center.]</p>
<p>Slip No. 1 in No. 2, and No. 3 fits over and bisects the other two.</p>
<p>Appoint two leaders who choose their teams; each team takes a ball and<br />
a palm leaf fan.</p>
<p>GOALS&#8211;Three chairs, one at each end of the room and one in the<br />
center, at equal distance from others.</p>
<p>Two play at a time, one player from each side. The player stands in<br />
front of his goal and at the word &#8220;ready,&#8221; fans his ball to the<br />
opposite goal. It must go through the back of the chair in the middle<br />
of the room, and through the opposite goal, in order to win.  When all<br />
have finished playing, the team which has the most successful players<br />
in it, wins the game.</p>
<p>SPOOL FLOWER HUNT.</p>
<p>Gather together as many spools as possible, marking each with a<br />
separate letter, which, when put together, will form the name of some<br />
flower, such as: rose, violet, daisy, pansy, etc.  Stand all the<br />
spools in a row, those forming names standing together.</p>
<p>One child, the gardener, gathers up all the spools and hides them in<br />
all the corners and out-of-the-way places in the room, only one spool<br />
being in each place. When all are hidden, the children are summoned in<br />
to hunt for the flowers.</p>
<p>The object is to find such spools as form a name. As the spools are<br />
found, the children see if the letters on them spell a flower.</p>
<p>When the hunt is over, the one having the most complete sets of<br />
flowers is the winner.</p>
<p>MARBLE CONTEST.</p>
<p>Cut five holes of different sizes in the lid of a pasteboard<br />
box. Number the largest hole 5; the next largest 10; the next, 20; the<br />
next, 50; and the smallest, 100.</p>
<p>Place the box on the floor and give each child an equal number of<br />
marbles. The object of the game is to see which child can count the<br />
most by dropping the marbles into the box through the holes.</p>
<p>Each player in turn stands over the box, holds his arm out straight,<br />
even with the shoulder, and drops the marbles one by one into the<br />
box. If one goes through the largest hole it counts 5, if through the<br />
smallest, 100, and so on, count being kept for each player. The one<br />
scoring the greatest number of points is the winner.</p>
<p>PASSING BY.</p>
<p>An amusement for children on a train, or at home when it is raining,<br />
is the following, and it will help to while away the time.</p>
<p>If there are several children, choose sides and appoint one to keep<br />
the count for his side.  Each side sits by a different window and<br />
watches the passers-by. Every man counts 1; every women 2; baby 3;<br />
animal 5; white horse 10; black cat 50.</p>
<p>As a child sees someone passing, he calls out the number for his side;<br />
if a woman, he says 2; if a man and woman together, it will be 3, and<br />
so on.</p>
<p>If the children are looking upon the same street the side that calls<br />
its number out first adds it to its score. It is more exciting if the<br />
different sides have different streets to look out on.</p>
<p>If on a train, one side sits on the right and the other on the left,<br />
and when an object is seen, they call out right, 5, or left, as the<br />
case may be, for the mother, or older person to put down on the score<br />
card.</p>
<p>The side which succeeds in reaching 100 first is the winning side. If<br />
the trip is long, 500 can be the limit.</p>
<p>THE SERPENT&#8217;S TAIL.</p>
<p>This is a Japanese game, and is played this way. All the children form<br />
a line, each resting his hands on the shoulders of the player in front<br />
of him. One child is chosen out, and is called the &#8220;catcher.&#8221; The<br />
first child of the line, or &#8220;serpent,&#8221; is called the &#8220;head,&#8221; and the<br />
last one, the &#8220;tail.&#8221;</p>
<p>The &#8220;catcher&#8221; stands about three feet from the &#8220;head&#8221; and when someone<br />
gives a signal he tries to catch the &#8220;tail&#8221; without pushing anyone, or<br />
breaking through the line.</p>
<p>The children forming the &#8220;body&#8221; defend the &#8220;tail,&#8221; by moving about in<br />
any way they choose, but the line must never be broken, as the &#8220;tail&#8221;<br />
is considered caught if it is.</p>
<p>When the &#8220;tail&#8221; is caught, the &#8220;catcher&#8221; becomes &#8220;head,&#8221; and the<br />
&#8220;tail&#8221; is then &#8220;catcher,&#8221; the last child in the line being &#8220;tail,&#8221; and<br />
the game goes on as before.</p>
<p>LITTLE BO-PEEP.</p>
<p>Dress the little girl in whose honor the party is given as little<br />
Bo-peep, with a little crook.</p>
<p>Hide small toy sheep all over the room in every nook and corner. As<br />
each child comes, give her a little stick fixed up like a crook, and<br />
tell the children to find the sheep.</p>
<p>After the hunt is over, award the child who found the most sheep some<br />
little prize. Each may keep the sheep she finds.</p>
<p>If the party is in honor of a little boy, change it to &#8220;Little Boy<br />
Blue,&#8221; and have horns instead of crooks.</p>
<p>SPOOL ARMIES.</p>
<p>Children may derive a lot of fun from a large supply of empty spools<br />
of all shapes and sizes.  Pieces of cotton batting stuck in the<br />
opening at the top may serve as heads.</p>
<p>For the &#8220;army&#8221; gather together as many spools of the same size as you<br />
can, numbering each one. Choose a large spool for the general.</p>
<p>Arrange them in rows with the general at the head of a chair or box. A<br />
small ball, or pieces of muslin knotted into small balls, will serve<br />
as ammunition. When the battle begins, each child aims at the general,<br />
endeavoring to knock him over, and as many others as he can. The score<br />
is counted after each attack. If a spool has fallen over, but not off<br />
the chair, it counts but half its number; if on the floor, it is<br />
&#8220;dead,&#8221; and the whole number is counted.</p>
<p>SPINNING FOR 20.</p>
<p>On a board or piece of cardboard, mark with pencil or ink, the design<br />
illustrated, the size of the circles varying with the size of the<br />
board.</p>
<p>[Illustration: 4 concentric circles, numbered 20, 15, 10, and 5.]</p>
<p>A top may be made out of an empty spool by taking one end of it and<br />
sticking a piece of wood, pointed at one end about an inch long,<br />
through it. Each spool makes two tops which are spun with the thumb<br />
and forefinger.  A penny may be used to spin, in fact any small thing<br />
that spins will do for a top.</p>
<p>Number the circles as in the diagram. Place the top on the dot in the<br />
center of circle 20 and spin it. The number of the circle the top<br />
stops on, is the number scored. If on a line it counts for the circle<br />
next it. If outside the line of circle 5 it counts nothing.</p>
<p>Any number can play and any number, such as 100 or more, may be the<br />
score.</p>
<p>SHOE HUNT.</p>
<p>Shoes, four inches long, are cut out of cardboard, from patterns found<br />
in catalogues. The pairs are mixed and hidden all over the room, high<br />
and low, behind pictures, under mats, etc.</p>
<p>The girl or boy finding the greatest number of shoes that prove to be<br />
pairs receives a prize.</p>
<p>To add to the merriment, several pairs of real shoes may be hidden,<br />
too, and the children will enjoy hunting for the mates.</p>
<p>HOP-OVER.</p>
<p>Fun for the children is in store when they play this game. All stand<br />
in a circle, not too near each other. One player stands in the center,<br />
holding a rope, or stout cord, at the end of which is attached a<br />
weight of some kind.</p>
<p>At the word &#8220;ready&#8221; the one in the center whirls the cord rapidly<br />
around near the floor.  The players, to prevent it from touching their<br />
feet, hop over it as it approaches them.</p>
<p>In a short time every one is hopping and a lively time ensues. The one<br />
whose feet were touched takes the center place and endeavors to hit<br />
some other player&#8217;s feet.</p>
<p>BOUQUET.</p>
<p>This is played similarly to &#8220;Stage-coach.&#8221;  Any number of children can<br />
play it. One is chosen out and is called the &#8220;gardener.&#8221;</p>
<p>All the children sit in a circle and the &#8220;gardener&#8221; gives each one in<br />
turn the name of some flower. When all are named the &#8220;gardener&#8221; stands<br />
in the center of the circle and tells how he has gone to the woods to<br />
gather certain flowers, how he has transplanted them to form a lovely<br />
garden, the care he has to take of them, and so on, telling quite a<br />
long story and bringing in the names of all the flowers he has given<br />
to the children.</p>
<p>As a flower is mentioned, the child who has that name rises, turns<br />
around, and sits down again. Anyone who fails to rise when his flower<br />
is named must pay a forfeit. When the gardener says something about a<br />
bouquet, all the children rise and exchange seats. Then the &#8220;gardener&#8221;<br />
tries to get a seat, and if he succeeds, the person who has no seat<br />
becomes the &#8220;gardener&#8221; and the game goes on as before.</p>
<p>MAKING SQUARES.</p>
<p>Make a square or rectangle of dots, as shown on page 26.</p>
<p>Provide the children with pencils. Each one makes a line joining two<br />
dots but tries to prevent the others from making a square.</p>
<p>. . . . . . .</p>
<p>. . . . . . .</p>
<p>. . . . . . .</p>
<p>. . . . . . .</p>
<p>. . . . . . .</p>
<p>. . . . . . .</p>
<p>. . . . . . .</p>
<p>.-. . . .-. .<br />
|A|   |   |<br />
.-.-.-. . . .<br />
|A|   |   |<br />
.-. . . . .-.<br />
|A|   |     |<br />
.-.-.-. .-.-.<br />
|B|B|       |<br />
.-.-. .-. . .<br />
|<br />
. .-. . . .-.<br />
|     | |<br />
.-.-. . . . .</p>
<p>For a while it is easy, but soon the number of dots is scarce, and it<br />
requires careful marking to prevent the squares from being formed.<br />
Finally all the chances are gone and the next player completes a<br />
square, as a reward he is given another chance, thus completing<br />
several, then he joins two dots and the next player continues.</p>
<p>Each one places his initial in his completed square, so the score is<br />
easily counted. The one who has succeeded in making the most squares<br />
is the winner.</p>
<p>SIMPLE SIMON&#8217;S SILLY SMILE.</p>
<p>All the players sit in a circle and one who is bright and witty is<br />
chosen as leader. He stands in the center of the circle and asks the<br />
most ridiculous questions he can think of.</p>
<p>The players when asked any question, must always answer &#8220;Simple<br />
Simon&#8217;s silly smile.&#8221;  No other answer will do and whoever laughs or<br />
fails to say it correctly, must pay a forfeit.</p>
<p>TEA-POT.</p>
<p>One player leaves the room, and while he is gone the rest decide upon<br />
some word which has several meanings, which he must guess when he<br />
comes in.</p>
<p>The rest of the players converse about the word, but instead of<br />
mentioning it, say &#8220;Tea-pot&#8221; in its place. Suppose the word chosen is<br />
&#8220;vain.&#8221; No. 1 may say: &#8220;She is altogether too tea-pot for me.&#8221; (vain)<br />
No. 2 says: &#8220;The tea-pot pointed North yesterday.&#8221; (vane) No.  3: &#8220;The<br />
tea-pot is blue.&#8221; (vein), and so on, each in turn making some remark<br />
about the chosen word until the player has guessed it correctly. The<br />
person who gave the broadest hint about the hidden word must leave the<br />
room next.</p>
<p>BLIND MAN&#8217;S BUFF.</p>
<p>It is hardly necessary to describe this game as almost everybody knows<br />
how to play it.  There may be some who do not know, however, so it is<br />
included here.</p>
<p>Clear the room as much as possible, pushing all the chairs, tables,<br />
etc., against the walls.  The child chosen as &#8220;Buff&#8221; is blindfolded,<br />
and is asked the following question by the other children. &#8220;How many<br />
horses has your father got?&#8221; He answers &#8220;Three.&#8221; &#8220;What color are<br />
they?&#8221; &#8220;Black, white, and gray,&#8221; is answered. Everyone calls out &#8220;Turn<br />
around three times and catch whom you may.&#8221;</p>
<p>&#8220;Buff&#8221; turns around, and then tries to catch whoever he can. The<br />
children try to escape him by dodging him until finally one is caught,<br />
and before the handkerchief is raised, &#8220;Buff&#8221; must guess whom he has<br />
caught. If he guesses correctly, the one caught becomes &#8220;Buff.&#8221;</p>
<p>CAT AND MOUSE.</p>
<p>The children sit in two rows facing each other, with a space<br />
between. Blindfold two children, one being the &#8220;cat&#8221; and the other the<br />
&#8220;mouse.&#8221;</p>
<p>The &#8220;cat&#8221; stands at one end of the row and the &#8220;mouse&#8221; at the<br />
other. They start in opposite directions and the &#8220;cat&#8221; tries to catch<br />
the &#8220;mouse.&#8221; The children may give hints as to the direction the<br />
players are to go in.  When the &#8220;mouse&#8221; is caught, he becomes &#8220;cat,&#8221;<br />
and another child is chosen as &#8220;mouse.&#8221;</p>
<p>MUSICAL CHAIRS.</p>
<p>Musical Chairs, or Going to Jerusalem, is a favorite game of the<br />
children. Someone who plays the piano well starts up a lively tune and<br />
the children march around a row of chairs which have been arranged<br />
facing alternately in opposite directions. There should be one less<br />
chair than the number of players.</p>
<p>When the music stops, each child tries to find a seat. Someone will be<br />
left out, as there is one chair short. This one takes another chair<br />
from the row and the game continues until there is one child left with<br />
no chair. This one has won the game.</p>
<p>BUTTON, BUTTON.</p>
<p>All the children sit in a circle with hands placed palm to palm in<br />
their laps. One child is given a button and she goes to each in turn,<br />
slipping her hands between the palms of the children. As she goes<br />
around the circle she drops the button into some child&#8217;s hands, but<br />
continues going around as long after as she pleases, so the rest will<br />
not know who has it.</p>
<p>Then she stands in the middle of the circle and says: &#8220;Button, button,<br />
who has the button?&#8221;  All the children guess who has it, the one<br />
calling out the correct name first is out and it is his turn to go<br />
around with the button.</p>
<p>STATUES.</p>
<p>Arrange all the children except one on chairs or a bench. This one is<br />
the leader and she stands on the floor in front of the children.<br />
Beginning at one end of the row, she pulls each child from the bench,<br />
letting her remain in whatever position she falls. Sometimes she can<br />
tell them how to pose, for instance, she will say &#8220;Like an angel,&#8221; and<br />
that child will fold her hands and look upward.  Another might be<br />
&#8220;cross school-teacher,&#8221; and this child may pretend to be scolding<br />
someone.  Each child remains perfectly still, posed in the attitude<br />
suggested, until all the children are on the floor. Then the leader<br />
selects the one she thinks has posed the best and that one takes the<br />
leader&#8217;s place and the game goes on as before.</p>
<p>OUR COOK DOESN&#8217;T LIKE PEAS.</p>
<p>All the players except one sit in a row. This one sits in front of<br />
them and says to each one in turn: &#8220;Our cook doesn&#8217;t like P&#8217;s; what<br />
can you give her instead?&#8221;</p>
<p>The first one may answer &#8220;sugar&#8221; and that will suit her, but the next<br />
one might say &#8220;Potatoes,&#8221; and that will not do, and he will have to<br />
pay a forfeit because the letter &#8220;P&#8221; comes in that word.</p>
<p>There is a catch to this as everyone thinks that the vegetable &#8220;Peas&#8221;<br />
is meant instead of the letter. Even after everybody has discovered<br />
the trick it will be difficult to think of words, and if a player<br />
fails to answer before 5 is counted, a forfeit must be paid. &#8220;My<br />
grandma doesn&#8217;t like tea (T)&#8221; is played in the same way.</p>
<p>HOLD FAST, LET GO.</p>
<p>A simple game for small children is the following.  Each child takes<br />
hold of a small sheet or tablecloth, the leader holding it with his<br />
left hand, while he pretends to write with his right hand.</p>
<p>The leader says: &#8220;When I say &#8216;Hold fast,&#8217; let go; and when I say &#8216;let<br />
go,&#8217; hold fast.&#8221; He calls out the commands one at a time and the rest<br />
do just the opposite of what he says.  Whoever fails must pay a<br />
forfeit.</p>
<p>SIMON SAYS.</p>
<p>One child is selected to be Simon. The rest of the children sit around<br />
in a circle. Simon stands in the middle and gives all sorts of orders<br />
for the children to follow. Every order which begins with &#8220;Simon says&#8221;<br />
must be obeyed, whether Simon performs it or not, but if Simon should<br />
give some order, such as &#8220;Thumbs down,&#8221; whether he puts his thumbs<br />
down or not, it must not be obeyed by the others because it was not<br />
preceded by &#8220;Simon says.&#8221;</p>
<p>All sorts of orders such as &#8220;Thumbs up,&#8221; &#8220;Thumbs down,&#8221; &#8220;Thumbs<br />
wiggle-waggle,&#8221; &#8220;Thumbs pull left ear,&#8221; etc., are given. The faster<br />
the orders are given, the more confusing it is. A forfeit must be paid<br />
by those who fail to obey the orders.</p>
<p>OLD SOLDIER.</p>
<p>One child, who represents the old soldier, goes around to each child<br />
in turn and begs for something, saying that he is poor, hungry, blind,<br />
etc., and asks what they will do for him.</p>
<p>In answering the old soldier no one must use the words, &#8220;Yes,&#8221; &#8220;No,&#8221;<br />
&#8220;Black,&#8221; or &#8220;White.&#8221; As soon as a child is asked, he must answer<br />
immediately. If he does not, or says any of the forbidden words, he<br />
must pay a forfeit.</p>
<p>HIDE AND SEEK.</p>
<p>One child is chosen out. This one stands by a post or in a corner<br />
which is called &#8220;base,&#8221; and hides his eyes. The children decide among<br />
themselves how much he shall count while they are hiding. Suppose they<br />
choose 100, then he counts 5, 10, 15, 20, etc., until he reaches 100,<br />
and then he calls out:</p>
<p>&#8220;Ready or not,<br />
You shall be caught.&#8221;</p>
<p>Each child having hidden in some place while he was counting, remains<br />
perfectly still while he is hunting for them. If he passes by some<br />
child without finding him, that one can run to the &#8220;base&#8221; and say<br />
&#8220;One, two, three, I&#8217;m in free!&#8221; As many children as can try to get in<br />
&#8220;free,&#8221; but if the one who is out tags any of them before they reach<br />
&#8220;base,&#8221; the first one tagged is the next to hide his eyes.</p>
<p>HANG-MAN.</p>
<p>Two children may derive a great deal of amusement from this simple<br />
pastime. At the top of a piece of paper write all the letters of the<br />
alphabet. Underneath, the child who has thought of a word or short<br />
sentence puts a dash down for every letter contained in the word<br />
thought of.</p>
<p>Suppose the words thought of were &#8220;Gamebook,&#8221; it would be written<br />
thus: &#8212;&#8212;&#8211;</p>
<p>The other player asks if the word contains &#8220;a,&#8221; and the other puts it<br />
in its proper place, crossing the letter off of the alphabet above.<br />
The other guesses different letters at random, every right one being<br />
put in its place, while for every wrong one a line is drawn to help<br />
construct a gallows for the &#8220;hang-man.&#8221; If there are many wrong<br />
guesses, the &#8220;hang-man&#8221; may be completed and then the word is told the<br />
other player. The players take turns in giving out and guessing the<br />
words.</p>
<p>The gallows is made thus for every wrong guess:</p>
<p>[Illustration: The gallows and hang-man is drawn progressively, one<br />
line at a time.]</p>
<p>BIRD, BEAST, OR FISH.</p>
<p>A simple little game for amusing two children is the following. Write<br />
on the top of a slate or paper the words &#8220;Bird, beast, and fish.&#8221;</p>
<p>One child thinks of the name of some animal and puts down the first<br />
and last letters of the word, marking dashes for the other letters.<br />
His companion thinks over all the names of animals he knows containing<br />
that number of letters, until finally he has guessed what it is or<br />
else has given up. If he guesses correctly it is his turn to give<br />
either a bird, beast, or fish.</p>
<p>PETER PIPER.</p>
<p>This is an amusing game for children. A blackboard is needed upon<br />
which the verse, &#8220;Peter Piper,&#8221; etc., is illustrated or written so<br />
that the words are mixed up and it will be difficult to point<br />
out. Some older person will be needed to superintend the game.</p>
<p>One child is given a pointer and as the others sing, to any familiar<br />
tune (Yankee Doodle, for instance):</p>
<p>&#8220;Peter Piper picked a peck of pickled peppers,<br />
Now if Peter Piper picked a peck of pickled peppers,<br />
Where is that peck of pickled peppers,<br />
Peter Piper picked?&#8221;</p>
<p>she must point out each word or drawing as quickly as it is sung.</p>
<p>If a mistake is made in pointing, the child takes her place with the<br />
rest and another child is out. Each one is given a turn.</p>
<p>It is an achievement, if done successfully, and some suitable gift<br />
should be given as a prize.</p>
<p>LOOK OUT FOR THE BEAR!</p>
<p>Any number of children can play this game.  One is chosen to be the<br />
&#8220;bear,&#8221; and he hides in some part of the room or garden, while the<br />
rest, with their backs turned, are standing at their goal.</p>
<p>As soon as the children have counted 50 or 100, they all scatter and<br />
hunt for the &#8220;bear.&#8221;  The child who finds him first calls out, &#8220;Look<br />
out for the bear,&#8221; and all the children run to their goal.</p>
<p>If the bear catches any while running for the goal, they become<br />
&#8220;bears.&#8221; These &#8220;bears&#8221; hide together and the game continues until all<br />
the children are &#8220;bears.&#8221;</p>
<p>HOOP RACE.</p>
<p>All children love to roll hoops. For a little folks party, plan to<br />
have as many hoops as children, so each can have one.</p>
<p>Bind these around with tape or ribbon. The children contest one at a<br />
time. The child who succeeds in rolling his hoop around the room three<br />
times without having it turn over or stop, wins the prize.</p>
<p>If the room is very large once or twice around will be enough, so the<br />
children aren&#8217;t tired out.</p>
<p>BUTTON FUN.</p>
<p>An amusement for small children, is to gather together as many buttons<br />
of all shapes and sizes, plain and fancy, as can be obtained.</p>
<p>The largest button is the father, the next size is the mother, several<br />
children arranged according to size, and a tiny one for the baby.</p>
<p>Plain buttons are called servants, others animals and pets. The<br />
children arrange their families in pasteboard boxes, using pasteboard<br />
cards for chairs, carriages, etc. All children like to play &#8220;house,&#8221;<br />
and a whole afternoon can be whiled away making stores out of cards,<br />
to do shopping in, and boats for the button-children to play<br />
in. &#8220;School&#8221; also can be played and the boys enjoy forming rows of<br />
soldiers and parading up and down.</p>
<p>STEPS.</p>
<p>One child is chosen out. This one stands by a post or door with his<br />
back to the other players. The rest of the children stand in a row at<br />
the other end of the room or porch, as the case may be.</p>
<p>The one by the door counts 5, slowly or quickly, and then turns<br />
around. While he is counting and his back is turned, the others take<br />
as many steps forward as they can without being caught. If anyone is<br />
moving when the player turns around, they exchange places, and the<br />
game continues, the children advancing step by step toward the<br />
goal. When one has reached the goal and touched it, he can go back<br />
again and begin all over. The one who touches the goal the greatest<br />
number of times just by stepping, and has not been caught, wins the<br />
game.</p>
<p>HE CAN DO LITTLE.</p>
<p>All the players sit in a circle. One, knowing the catch, begins by<br />
saying: &#8220;Ahem, he can do little who cannot do this.&#8221; While saying<br />
this, he taps a stick on the floor several times.</p>
<p>This stick passes from one to the other in turn, each one thinking<br />
that the stick must be tapped a certain number of times, but the catch<br />
is that just before saying &#8220;He can do little who cannot do this,&#8221; each<br />
one ought to clear his throat as the leader did at first.  Allow the<br />
game to continue around the circle two or three times before<br />
explaining the catch.  A forfeit is paid by each player who does not<br />
do it correctly.</p>
<p>WINK.</p>
<p>All the girls sit in a circle, and the boys stand outside, one boy<br />
behind each girl&#8217;s chair. One chair is left vacant, but a boy stands<br />
behind it, and by winking at the girls one at a time, tries to get one<br />
for his empty chair.</p>
<p>As soon as a girl is winked at, she tries to leave her seat, and take<br />
the vacant one, but if the boy behind her touches her before she<br />
leaves the seat, she cannot go. Each boy has to keep his eye on the<br />
one who is winking and on the girl in his chair, for if he is not<br />
watching, she may escape before he has time to touch her, and then it<br />
is his turn to do the winking and get a girl for his chair.</p>
<p>If the winking is done quickly it adds to the interest of the game. No<br />
boy can keep hold of a girl all the time; he must only touch her when<br />
she starts to leave her place, and then if she is beyond arm&#8217;s length,<br />
he cannot call her back.</p>
<p>DOUBLE TAG.</p>
<p>The children stand in pairs, one behind the other, in the form of a<br />
circle, all facing the center.</p>
<p>Two of them are out, one who runs away, and the other who tries to<br />
catch him. The one who is running away may place himself in front of<br />
any couple for safety and he cannot be tagged, but the child at the<br />
end of the trio must run, and if he is caught before he can stand in<br />
front of another couple, he is the catcher and pursues the other<br />
child.</p>
<p>PUSS IN THE CORNER.</p>
<p>All the children except one stand in corners, or in any fixed stations<br />
if there are not enough corners to go around. The one who is out<br />
stands in the middle to represent &#8220;Puss.&#8221; The players then beckon to<br />
each other one at a time saying, &#8220;Here, puss, puss,&#8221; and run and<br />
change places with the one who is called.</p>
<p>Puss tries to get one of the vacant places.  If she succeeds, the<br />
child who is left out is &#8220;Puss,&#8221; until she manages to obtain a place.</p>
<p>I HAVE A BASKET.</p>
<p>One child begins by saying: &#8220;I have a basket.&#8221; The one to his left<br />
says: &#8220;What is in it?&#8221; The first one replies with the name of some<br />
article beginning with &#8220;a,&#8221; as &#8220;apples.&#8221;</p>
<p>No. 2 says: &#8220;I have a basket,&#8221; and the next one to him says: &#8220;What is<br />
in it?&#8221; No. 2 replies: &#8220;Apples and bananas,&#8221; (or some other word<br />
beginning with &#8220;b&#8221;).</p>
<p>No. 3 says: &#8220;I have a basket.&#8221; No. 4 asks the same question as before<br />
and No. 3 responds with &#8220;Apples, bananas, and cats,&#8221; and so on, each<br />
in turn repeating what the others have said, and adding another<br />
article, which commences with the next letter of the alphabet.<br />
Whoever forgets what the other articles were must pay a forfeit. Thus<br />
it continues until the last one has named all the articles in order,<br />
and ended with &#8220;z&#8221;.</p>
<p>STILL POND, NO MORE MOVING.</p>
<p>All the children form a circle, joining hands.  One is blindfolded,<br />
given a cane, and stands in the middle of the circle.</p>
<p>The children march around her, going fast or slowly until she taps on<br />
the floor three times with the cane and says: &#8220;Still pond, no more<br />
moving.&#8221; The children drop hands, and remain perfectly still, right<br />
where they are.</p>
<p>The one in the middle feels her way toward the children, holding the<br />
cane in front of her.  The first child who is touched with the cane<br />
must take hold of it. The blindfolded one says, &#8220;Grunt like a pig,&#8221;<br />
and the one holding the cane must grunt, disguising her voice if<br />
possible. If the blindfolded one guesses who she is, they exchange<br />
places, and the game goes on as before, but if she fails, she has<br />
another turn and may tell the player to &#8220;Bark like a dog&#8221; or &#8220;Mew like<br />
a cat&#8221; until she guesses the right one.</p>
<p>RING ON A STRING.</p>
<p>Slip a ring on a long piece of string having the ends knotted<br />
together. The players stand in a circle and the string passes through<br />
their closed hands. Each makes the motions of passing something.</p>
<p>The ring circulates from one to another, while a player in the middle<br />
tries to find it.  As soon as the ring is found, the person in whose<br />
hands it was takes his place, and the ring is passed as before.</p>
<p>HUNT THE SLIPPER.</p>
<p>All the children except one sit on the floor in a circle, with their<br />
knees raised. The one left out brings a slipper, and handing it to one<br />
child says:</p>
<p>&#8220;Cobbler, cobbler, mend my shoe,<br />
Get it done by quarter-past two.&#8221;</p>
<p>He walks to the other side of the room and in a minute comes back and<br />
asks if the shoe is done. In the meantime the slipper is being passed<br />
from one to the other, under their knees.</p>
<p>The child who is asked if the slipper is done says she thinks her<br />
neighbor has it, the neighbor is asked and receiving the same answer<br />
the one hunting it goes from one to the other until the slipper is<br />
found. If it takes too long for him to find it, the slipper may be<br />
tossed across the circle, so it will be easy to follow it up.</p>
<p>WHAT IS MY THOUGHT LIKE?</p>
<p>All the children except one sit in a circle.  This one thinks of<br />
something and, standing in the middle of the circle, asks each one in<br />
turn: &#8220;What is my thought like?&#8221;</p>
<p>Each one names some object, and when all have been asked, the leader<br />
announces what her thought was and each in turn must prove the<br />
resemblance between his answer and the thought. Whoever fails must pay<br />
a forfeit.</p>
<p>Suppose the thought is a stove, and No. 1 says: &#8220;Like the sun.&#8221; No. 2,<br />
&#8220;Like silver,&#8221; then the second time around No. 1 can say: &#8220;A stove is<br />
like the sun because they both give heat;&#8221; No. 2 can say: &#8220;A stove is<br />
like silver because they both shine when well polished,&#8221; and so on.</p>
<p>ORANGES AND LEMONS.</p>
<p>The two tallest children, one named &#8220;Orange,&#8221; the other &#8220;Lemon,&#8221; join<br />
hands and form an arch for the other children to pass under.  The<br />
children, holding on to each other&#8217;s dresses, march in single file and<br />
sing:</p>
<p>&#8220;&#8216;Oranges and lemons,&#8217; say the bells of St. Clement&#8217;s,<br />
&#8216;Brickbats and tiles,&#8217; say the bells of St. Giles,<br />
&#8216;You owe me five farthing,&#8217; say the bells of St. Martin&#8217;s,<br />
&#8216;When will you pay me?&#8217; say the bells of old Bailey,<br />
&#8216;When I grow rich,&#8217; say the bells of Shoreditch,<br />
&#8216;When will that be?&#8217; say the bells of Stepney,<br />
&#8216;I do not know,&#8217; says the great bell of Bow.<br />
Here comes a candle to light you to bed,<br />
And here comes a chopper to chop off your head.&#8221;</p>
<p>When the last line is sung the child who is under their arms is caught<br />
and asked in a whisper if he will be an orange or lemon. He answers,<br />
and joins whichever side he chose, holding the other around the<br />
waist. The game continues until all are caught, and then there is a<br />
tug-of-war between the oranges and lemons.</p>
<p>RED-HOT POTATO.</p>
<p>The &#8220;potato&#8221; in this game is a knotted handkerchief.  One player is<br />
chosen for the center, and the others sit around in a circle. The one<br />
in the center throws the &#8220;potato&#8221; to anyone in the circle. This one<br />
must throw it to another player and so on, tossing it, from one to<br />
another, and never allowing it to rest.</p>
<p>The player in the center tries to catch it.  If he succeeds, the one<br />
who last tossed it exchanges places with him, and the game goes on as<br />
before.</p>
<p>JUDGE AND JURY.</p>
<p>Arrange the children in two rows, facing each other. The judge sits at<br />
one end in the aisle. He asks one of the jury a question (anything he<br />
happens to think of). The one who is questioned must not answer, but<br />
the child sitting opposite him must reply for him, being careful not<br />
to use any of the following words in his answer. Yes, no, black, or<br />
white.  Some answer must be given, whether it be sensible, or not.</p>
<p>Whoever fails to answer before the judge counts 10, or answers out of<br />
turn, or uses any of the forbidden words must either pay a forfeit or<br />
become the judge.</p>
<p>REUBEN AND RACHEL.</p>
<p>Blindfold one of the players. All the rest form a ring and dance<br />
around him until he points at some one. That one enters the ring and<br />
the blindman calls out: &#8220;Rachel;&#8221; she answers: &#8220;Here, Reuben,&#8221; and<br />
moves about in the circle so as to escape being caught by &#8220;Reuben.&#8221;</p>
<p>Every time the blindman calls out &#8220;Rachel,&#8221; she must reply with<br />
&#8220;Reuben&#8221; and thus it goes until finally &#8220;Rachel&#8221; is caught. &#8220;Reuben&#8221;<br />
must guess who she is, and if he guesses correctly, &#8220;Rachel&#8221; is<br />
blindfolded and the game goes on as before. If not, the same child is<br />
&#8220;Reuben&#8221; again.</p>
<p>FROG IN THE MIDDLE.</p>
<p>The children form a ring. One, the frog, is chosen out, and he stands<br />
in the middle of the circle.</p>
<p>The children, holding hands, dance around him, saying: &#8220;Frog in the<br />
middle, jump in, jump out, take a stick and poke him out.&#8221; As the last<br />
line is sung, the frog takes one child by the hands and pulls him to<br />
the center, exchanging places with him. The children continue dancing<br />
around and singing while the frogs jump thick and fast. The game<br />
continues until all have been frogs or are tired out.</p>
<p>HORSEMEN.</p>
<p>This is a rough-and-tumble game for the boys, and must be played<br />
either outside, or in a large bare room.</p>
<p>Sides are chosen, the big boys taking the small boys on their back,<br />
carrying them &#8220;pick-a-back.&#8221;  The one carrying the boy is called the<br />
horse, and the other the rider. The sides stand opposite each other<br />
and when a signal is given, they rush toward each other, the horses<br />
trying to knock down the opposing horses, and the riders trying to<br />
dismount each other.</p>
<p>The game continues until a single horse and rider remain, and the side<br />
to which they belong wins the game.</p>
<p>MY HOUSE, YOUR HOUSE.</p>
<p>Attach a string to the end of a small stick.  At the end of the string<br />
make a loop that will slip very easily. On a table make a circle with<br />
chalk.</p>
<p>The leader, or fisherman, arranges the loop around the circle and<br />
holds the stick in his hand. Whenever he says: &#8220;My house,&#8221; each player<br />
must put his first finger inside the circle, and leave it there. When<br />
&#8220;Your house&#8221; is said, the fingers must be withdrawn.</p>
<p>The commands must be given very quickly, and the fisherman must be<br />
quick to jerk his rod, thus catching several fingers.</p>
<p>A forfeit should be paid by everyone who is caught, and the fisherman<br />
can exchange places if he wishes.</p>
<p>MALAGA GRAPES.</p>
<p>All the players sit in a circle and one who knows the trick takes a<br />
small cane in his right hand; then, taking it in his left hand, he<br />
passes it to his neighbor, saying: &#8220;Malaga grapes are very good<br />
grapes; the best to be had in the market.&#8221; He tells his neighbor to do<br />
the same.</p>
<p>Thus the cane passes from one to the other, each one telling about the<br />
grapes; but if any should pass the stick with the right hand, a<br />
forfeit must be paid. The trick must not be told until it has gone<br />
around the circle once or twice.</p>
<p>PART II.</p>
<p>GAMES FOR ADULTS</p>
<p>SPOON PICTURES.</p>
<p>It will be necessary for two of the players to know how to play the<br />
game. One is sent out of the room, and the other remains inside to<br />
take a picture of one of the guests. This is done by holding up a<br />
spoon or some polished surface to a player&#8217;s face.</p>
<p>When the picture is taken, the one outside is called in, given the<br />
spoon, told to look at it, and guess whose picture it is. In a short<br />
time she has guessed correctly, to the amazement of the guests. She<br />
leaves the room again, while another picture is taken, is called in,<br />
and guesses that, and so on.</p>
<p>If any guest thinks he can do it, he may have a trial, but he may<br />
fail. Finally it is discovered that the one who remained inside and<br />
took the pictures sits in exactly the same position as the person<br />
whose picture was taken.  If his feet were crossed and his hands<br />
folded, the leader will take that position. If another person is in<br />
that position, the one who guesses waits until one makes a change, and<br />
thus the name may be guessed.</p>
<p>BOOTS, WITHOUT SHOES.</p>
<p>All the players are sent out of the room.  The leader remains inside<br />
and calls one player in. They both sit down together and the leader<br />
says: &#8220;Say just what I say. Say boots, without shoes.&#8221; (With a short<br />
pause after boots.) The victim may repeat the whole sentence and the<br />
leader says, &#8220;No, I want you to say boots, without shoes,&#8221; and thus it<br />
may go on until the leader has given the simple statement in all sorts<br />
of tones and expressions, and finally, the player realizes that when<br />
told to say &#8220;Boots, without shoes,&#8221; she must simply say &#8220;Boots.&#8221;</p>
<p>Each player in turn is called in and put through the ordeal, affording<br />
much amusement for those already in the room, until all have guessed<br />
it and laughed over it.</p>
<p>PROVERBS.</p>
<p>Any number of persons may play this game.  One is sent out of the room<br />
while the rest choose some proverb. Then he is called in and asks each<br />
player in turn a question. In the answer, no matter what the question<br />
is, one word of the proverb must be given.</p>
<p>Suppose the proverb &#8220;Make hay while the sun shines&#8221; is taken, then<br />
player No. 1 would have &#8220;Make&#8221;; No. 2, &#8220;hay&#8221;; No. 3, &#8220;while&#8221;; No. 4,<br />
&#8220;the&#8221;; No. 5, &#8220;sun&#8221;; No. 6, &#8220;shines&#8221;; No. 7, &#8220;make&#8221;; etc., giving each<br />
player a word, often repeating the proverb several times.</p>
<p>The answers to the questions must be given quickly, and no special<br />
word emphasized.  Often the one guessing will have to go around<br />
several times before he can discover any word which will reveal the<br />
proverb. The one whose answer gave the clue must leave the room next,<br />
and it becomes his turn to guess.</p>
<p>ANIMAL, VEGETABLE, OR MINERAL.</p>
<p>When the party is large, this game affords much amusement. One player<br />
is sent out of the room. While he is gone the players decide upon some<br />
object which he is to guess.  He is then called in, and asks each one<br />
a question.</p>
<p>The answers to the questions must be either &#8220;Yes&#8221; or &#8220;No,&#8221; and a<br />
forfeit must be paid if any other answer is given.</p>
<p>Suppose the object chosen is a piece of coal in the fireplace. The<br />
player will begin by finding out whether the object chosen is of the<br />
animal, vegetable, or mineral kingdom; thus the following questions<br />
may be asked: &#8220;Is it a mineral?&#8221; &#8220;Yes.&#8221; &#8220;Is it hard?&#8221; &#8220;Yes.&#8221;  &#8220;Is it<br />
very valuable?&#8221; &#8220;No.&#8221; &#8220;Is it bright and shiny?&#8221; &#8220;Yes.&#8221; &#8220;Is it gold?&#8221;<br />
&#8220;No.&#8221; &#8220;Silver?&#8221;  &#8220;No.&#8221; &#8220;Is it in this room?&#8221; &#8220;Yes.&#8221; &#8220;Is it black?&#8221;<br />
&#8220;Yes.&#8221; &#8220;Is it a piece of coal?&#8221; &#8220;Yes.&#8221;</p>
<p>The correct object being guessed, another player is sent out and the<br />
game continues.</p>
<p>WHAT TIME IS IT?</p>
<p>It requires two players who understand this game, a leader and his<br />
accomplice. The accomplice leaves the room, while the leader and the<br />
rest remain inside. The leader asks the players what hour they will<br />
choose for the accomplice to guess. One will say: &#8220;Four o&#8217;clock.&#8221; The<br />
assistant is called in and he questions the leader, saying: &#8220;Well,<br />
what time is it?&#8221; The leader answers thus: &#8220;Don&#8217;t you know?&#8221;; next,<br />
&#8220;Doubtless, dancing time.&#8221;  The assistant immediately answers &#8220;Four<br />
o&#8217;clock,&#8221; to the amazement of the company.</p>
<p>The key is that each hour, from 1 to 12 o&#8217;clock has been named<br />
according to the letters of the alphabet in rotation, from A to K, The<br />
leader, in answering, must be very careful to begin each answer with<br />
the letter indicating the chosen hour; thus in the above the assistant<br />
noticed that each answer began with &#8220;d,&#8221; and &#8220;d&#8221; being the fourth<br />
letter, four o&#8217;clock was the time chosen. Only the exact hours must be<br />
chosen. As the different players think they understand the game, they<br />
may take the assistant&#8217;s place, and many ludicrous mistakes will be<br />
the result until the game has been explained to all.</p>
<p>IT.</p>
<p>One of the players who does not know the game is sent out of the<br />
room. While he is gone, the others are supposed to be thinking of some<br />
person whom he is to guess when he comes in, but it is arranged that<br />
each one describes his right hand neighbor when asked any<br />
questions. It is more amusing if the circle is composed of boys and<br />
girls alternating.</p>
<p>The player is called in, having been told beforehand that he is to<br />
guess what person the company thought of and that that person is &#8220;It.&#8221;</p>
<p>He begins by asking &#8220;Is it in this room?&#8221;  &#8220;Yes.&#8221; &#8220;Is it a boy?&#8221;<br />
&#8220;Yes.&#8221; &#8220;Is his hair long or short?&#8221; &#8220;Very long,&#8221; and so on, until the<br />
information he has obtained may be the following: &#8220;A boy, very long<br />
hair, pink waist, blue eyes, has a beard, very stout, about 6 feet<br />
tall, about 8 years old.&#8221; The player, astonished at such information,<br />
may keep up guessing, until, by closely questioning each one, he<br />
guesses correctly. If he cannot guess, it is explained to him who &#8220;It&#8221;<br />
is.</p>
<p>HOW, WHEN, WHERE.</p>
<p>One of the players leaves the room while the others select some word<br />
with two or three meanings, which is to be guessed. Suppose the word<br />
&#8220;trunk&#8221; is thought of. When the player is summoned in he asks each one<br />
in turn &#8220;How do you like it?&#8221; The answers may be &#8220;full of clothes,&#8221;<br />
&#8220;when the outside is brown,&#8221; (meaning a tree trunk), &#8220;shut up in a<br />
cage,&#8221; (referring to an elephant&#8217;s trunk).</p>
<p>The next time around the question is &#8220;When do you like it?&#8221; and the<br />
answers may be, &#8220;When I&#8217;m going away,&#8221; &#8220;When I&#8217;m in the country,&#8221;<br />
&#8220;When I visit the Zoo.&#8221;</p>
<p>The last question is &#8220;Where do you like it?&#8221;  and the answers may be<br />
&#8220;In my room,&#8221; &#8220;In the woods,&#8221; &#8220;On the animal it belongs to.&#8221;  The<br />
questioner must try to guess the word from the various answers. If he<br />
succeeds, the person whose answer revealed the word must leave the<br />
room, but if he fails, he has to guess again.</p>
<p>BUZ.</p>
<p>All the players sit in a circle and begin to count in turn, but<br />
whenever seven, or any multiple of seven comes, &#8220;Buz&#8221; is said in its<br />
place.  If anyone forgets he may be put out and the game commenced<br />
over again, but it is more fun if the players go right on with the<br />
counting, as many will fall off when the count is up in the<br />
hundreds. The game may be continued as long as is desired.</p>
<p>Suppose the players have counted up to twenty, the next one would say<br />
&#8220;Buz,&#8221; as twenty-one is a multiple of seven; the next, &#8220;twenty-two,&#8221;<br />
the next &#8220;twenty-three,&#8221; and so on.  The one having &#8220;twenty-seven&#8221;<br />
would say &#8220;Buz,&#8221; as it contains seven. When seventy is reached, the<br />
numbers are said, &#8220;Buz one,&#8221; &#8220;Buz two,&#8221; etc.; &#8220;double Buz,&#8221; for<br />
seventy-seven, and so on.</p>
<p>&#8220;Siz&#8221; may be substituted for six and its multiples, and &#8220;Fiz&#8221; for<br />
five, just for variety.</p>
<p>JENKINS UP!</p>
<p>Divide the company into two sides. One division sits around the table<br />
on one side, the other on the opposite side. The members of division<br />
&#8220;A&#8221; put their hands under the table and a small coin, dime or quarter,<br />
is passed from one to the other.</p>
<p>When division &#8220;B&#8221; thinks they have had enough time, the players call<br />
out, &#8220;Jenkins up!&#8221; and the players of &#8220;A&#8221; hold up their closed hands,<br />
and when &#8220;Jenkins down!&#8221; is called, they must place their hands, palm<br />
down, on the table. The players of &#8220;B&#8221; must guess under which palm the<br />
coin is. Each player has one guess, those on the opposite side raising<br />
their hands when requested to do so.</p>
<p>If &#8220;B&#8221; guesses correctly, the coin is passed over to them and &#8220;A&#8221; must<br />
guess who has it, but if not, &#8220;A&#8221; keeps the coin, and &#8220;B&#8221; has another<br />
trial for guessing.</p>
<p>Tally may be kept, 1 being counted for every correct guess, and a<br />
certain number, as 50, may be the limit. The side gaining 50 points<br />
first is victorious.</p>
<p>STATE OUTLINES.</p>
<p>This is a splendid game for the beginning of an evening as the guests<br />
mingle together and become acquainted while hunting for their<br />
partners.</p>
<p>The hostess prepares pieces of cardboard on which she has drawn the<br />
outline of a state without the name. The state capitals are written on<br />
separate pieces of paper. The cards and slips are handed out haphazard<br />
as the guests arrive.</p>
<p>The object of the game is to find the state to which the capital<br />
belongs or vice versa, as the case may be.</p>
<p>The one who succeeds in locating his capital first is the winner.</p>
<p>The hostess can arrange for the length of time.</p>
<p>PREFIXES.</p>
<p>One of the players is sent out of the room.  The others then decide<br />
upon some word which he is to guess when he returns. He is told what<br />
the prefix of the word is, and must guess, by asking questions, what<br />
the rest of the word is. The players answer his questions by their<br />
manner or actions.</p>
<p>Suppose the word chosen is &#8220;encouraged,&#8221; the answers may be given in a<br />
cheerful way.</p>
<p>The player who is guessing may think of any number of words with the<br />
prefix &#8220;en,&#8221; but he must continue asking questions until the right<br />
word has been guessed.</p>
<p>The player who has revealed the word by his or her actions, takes the<br />
other&#8217;s place and leaves the room while the rest are deciding upon<br />
some word for him to guess.  The game continues as before.</p>
<p>MY FATHER HAD A ROOSTER!</p>
<p>All the players sit in a circle, the leader begins by saying, &#8220;My<br />
father had a rooster!&#8221;  The player to his left says: &#8220;A what?&#8221;  The<br />
leader answers: &#8220;A rooster!&#8221; Each player repeats this in turn to his<br />
left-hand neighbor who asks the question, until it is the leader&#8217;s<br />
turn again.</p>
<p>He then repeats the first part and asks the player next to him, &#8220;Could<br />
he crow?&#8221; The player answers, &#8220;Crow he could.&#8221; This is repeated by<br />
each player with the previous questions.  The next time the leader<br />
says &#8220;How could he crow?&#8221; The player on the left answers<br />
&#8220;Cock-a-doodle-doo!&#8221; This goes around the circle again and when the<br />
last one has taken part, all together say &#8220;Cock-a-doodle-doo,&#8221; as a<br />
finish.</p>
<p>No one is supposed to laugh during the whole game, whoever does, may<br />
either pay a forfeit or is out of the game. It is best to have a<br />
person who knows the game sit next to the leader, so they can start<br />
the game correctly.  The complete statements are these,</p>
<p>&#8220;My father had a rooster!&#8221;<br />
&#8220;A what?&#8221;<br />
&#8220;A rooster!&#8221;<br />
&#8220;Could he crow?&#8221;<br />
&#8220;Crow he could!&#8221;<br />
&#8220;How could he crow?&#8221;<br />
&#8220;Cock-a-doodle-doo!&#8221;</p>
<p>CROSS QUESTIONS AND CROOKED ANSWERS.</p>
<p>All sit in a circle for this game. The first one begins by whispering<br />
some question to his left hand neighbor, such as &#8220;Do you like apples?&#8221;<br />
The second player must remember the question asked him, and he answers<br />
No. 1 by saying, &#8220;Yes, the nice, red, juicy kind.&#8221; This answer belongs<br />
to No. 1 and he must remember it. No. 2 asks No. 3 a question, being<br />
careful to remember his answer, as it belongs to him. Suppose he asks,<br />
&#8220;Are you fond of books?&#8221; and the answer is &#8220;Yes, I read every one that<br />
comes out.&#8221; Thus No. 2 has a question and answer that belong to him.</p>
<p>Every one in turn asks a question and gives an answer, remembering the<br />
question he was asked and the answer his neighbor gave him, which<br />
belong to him. When all have had a turn, No. 2 begins by saying aloud:<br />
&#8220;I was asked: &#8216;Do you like cats?&#8217; and the answer was &#8216;Yes, the nice,<br />
red juicy kind&#8217;;&#8221; No. 2 says: &#8220;I was asked, &#8216;Do you like apples?&#8217;  and<br />
the answer was, &#8216;Yes, I read every one that comes out,&#8217;&#8221; and so on.</p>
<p>MAGIC WRITING.</p>
<p>An assistant is necessary for this game. One gives a little talk about<br />
sign-language and says that he can read any sign made with a stick on<br />
the floor, and will leave the room while the others decide upon some<br />
word for him to guess.</p>
<p>Beforehand, it has been agreed upon between the leader and his<br />
assistant that one tap of the stick on the floor will represent &#8220;a&#8221;;<br />
two taps, &#8220;e&#8221;; three taps, &#8220;i&#8221;; four taps, &#8220;o&#8221;; five taps, &#8220;u.&#8221; Thus<br />
all the vowels are indicated by taps, and the consonants, by having<br />
the first word of the sentence which the leader gives begin with the<br />
chosen letter. The letters of the chosen word must be given in order.</p>
<p>The leader, who remains inside, knows the chosen word, and when the<br />
assistant is called in, he makes many signs with the stick, tapping in<br />
the proper places.</p>
<p>Suppose the word chosen is &#8220;Games.&#8221; When the assistant is called in,<br />
the leader begins by making many scrolls, etc., on the floor, then<br />
says: &#8220;Great fun, isn&#8217;t it?&#8221; (initial letter &#8220;g&#8221;), then one tap, &#8220;a&#8221;;<br />
&#8220;Many don&#8217;t know what I&#8217;m writing.&#8221; (initial letter &#8220;m&#8221;); 2 taps, &#8220;e&#8221;;<br />
&#8220;Sometimes it is hard to read.&#8221; (initial letter &#8220;s&#8221;). Then a few more<br />
marks, so as not to end too abruptly, and the assistant says &#8220;Games,&#8221;<br />
to the astonishment of the company.</p>
<p>This is continued until some have guessed, or until the trick has been<br />
explained.</p>
<p>FAMOUS NUMBERS.</p>
<p>Provide the players with pencil and paper.  Each one writes a number<br />
on his slip. The papers are collected, mixed up, and each player draws<br />
one. Each in turn must name something or someone suggested by that<br />
number.  The one who is unable to name anything must pay a forfeit.</p>
<p>Suppose No. 1 has 4, he will say: &#8220;My number is 4; the Declaration of<br />
Independence was signed on the Fourth of July.&#8221; No. 2, &#8220;My number is<br />
13; there are thirteen stripes in our flag.&#8221; No. 3, &#8220;My number is 60;<br />
there are 60 minutes in an hour.&#8221;</p>
<p>MAGIC ANSWERS.</p>
<p>One is sent from the room and the others decide upon some object which<br />
is to be guessed when the player enters.</p>
<p>The player outside has an accomplice in with the others who asks the<br />
question when he returns. It was arranged between them that the object<br />
chosen should be named after some four-legged thing.</p>
<p>Suppose a book is chosen by the players.  When summoned in, the<br />
accomplice asks: &#8220;Is it any one in this room?&#8221; &#8220;No.&#8221; &#8220;Is it a<br />
handkerchief?&#8221;  &#8220;No.&#8221; &#8220;Is it a picture?&#8221; &#8220;No.&#8221;  &#8220;Is it a dog?&#8221; &#8220;No.&#8221;<br />
&#8220;Is it this book?&#8221;  &#8220;Yes.&#8221;</p>
<p>Another arrangement is to have the correct object mentioned after<br />
something which is black, such as shoes, ink, etc.</p>
<p>MODELLING.</p>
<p>Provide each player with a card and a toothpick, also a piece of gum,<br />
or paraffine if preferred.</p>
<p>The hostess announces that when she says &#8220;Ready,&#8221; the gum is to be<br />
chewed until she tells them to stop, and then each one is to take the<br />
gum, place it upon the card, and with the aid of the toothpick, model<br />
either an animal or a flower, keeping his selection a secret, as each<br />
one can choose what he wishes to model. The hostess keeps an eye on<br />
the time and when time is up, (any length she chooses) all the cards<br />
are collected and placed on a table for exhibition.</p>
<p>There is a curious mixture of cows, cats, dogs, sunflowers, pansies,<br />
violets, etc. Vote is taken upon the best model and a prize is awarded<br />
the victor.</p>
<p>SCISSORS CROSSED OR UNCROSSED.</p>
<p>A simple catch game is as follows. It is best if two of the company<br />
know how to play it. One of the two is the leader and the other helps<br />
her out.</p>
<p>The leader hands a closed pair of scissors to her accomplice, who<br />
takes it and says: &#8220;I received these scissors uncrossed and I give<br />
them crossed.&#8221; (Opening the scissors as she speaks.) She passes them<br />
to the player on her right who should say: &#8220;I receive these scissors<br />
crossed and I give them crossed.&#8221; (If they are left open; if closed,<br />
they are uncrossed.)  Those who do not know the game receive the<br />
scissors and pass them and say what they think they ought. It may be<br />
just what the player before said, but the condition of the scissors<br />
may not be the same, and, therefore, it is not right.</p>
<p>Thus each one has a turn, and the game continues until some bright<br />
player notices that the scissors are called crossed when they are open<br />
and uncrossed when they are closed, and that the player who knows the<br />
game crossed her feet if the scissors were crossed, and if not, her<br />
feet were uncrossed, or resting on the floor as usual.</p>
<p>Thus the object of the game is to change the words and the position of<br />
the feet in accordance with the position of the scissors.</p>
<p>CAPPING VERSES.</p>
<p>To while away the time before dinner, or while sitting in the<br />
twilight, this is a simple amusement for those who love poetry.</p>
<p>One begins by giving a line or verse of poetry. The next one<br />
continues, but his verse must commence with the last letter of the<br />
previous verse, and so on, each one capping the other&#8217;s verse.</p>
<p>Suppose No.1 quotes:</p>
<p>&#8220;Full many a flower is born to blush unseen<br />
And waste its sweetness on the desert air.&#8221;</p>
<p>No. 2 continues quoting:</p>
<p>&#8220;Romeo! wherefore art thou Romeo?&#8221;</p>
<p>No. 3:</p>
<p>&#8220;O speak again, bright angel.&#8221;</p>
<p>No. 4:</p>
<p>&#8220;Like summer tempest came her tears,<br />
&#8216;Sweet, my child, I live for thee.&#8217;&#8221;</p>
<p>and so on until the guests tire of it.</p>
<p>RABBIT.</p>
<p>The leader, who knows the game, asks each one in turn: &#8220;Do you know<br />
how to play rabbit?&#8221;  When all have answered, he says: &#8220;Do just what I<br />
do, and I will show you how.&#8221;</p>
<p>1st. All stand in a row.</p>
<p>2d. All kneel down on one knee.</p>
<p>3d. All place the first finger of the right hand on the floor.</p>
<p>When all the players are in this position, just as they are losing<br />
their balance, the leader, who is at the head of the line, pushes<br />
against the player next to him, thus knocking over the whole row. As<br />
they fall amid laughter, he calmly announces that that is the way to<br />
play rabbit.</p>
<p>GHOST.</p>
<p>Turn down the lights. All the players sit in a circle. The leader has<br />
a button which she gives to some player, as in &#8220;Button, button, who<br />
has the button?&#8221; The one who guesses who has the button takes the<br />
leader&#8217;s place while the leader becomes a ghost and remains outside<br />
the circle. She can talk to the players in the circle, but no one<br />
except the one in the middle can answer her. Anyone who does, becomes<br />
a ghost with the leader.</p>
<p>Every effort is made on the part of the ghosts to induce the players<br />
to answer. The button keeps going around the inside circle, the one<br />
depositing the button becoming a ghost when a correct answer is given<br />
and the other one taking his place.</p>
<p>The game continues until all are ghosts. If there was one who was not<br />
enticed, that one wins the game.</p>
<p>WHAT AM I?</p>
<p>One of the players is sent out of the room.  The rest decide upon the<br />
name of some animal which he is to guess.</p>
<p>When he returns the players question him in turn, imitating the habits<br />
of the animal chosen and asking questions as if he were that animal.</p>
<p>For instance, the animal chosen is tiger. The questions may be, &#8220;Do<br />
you scratch?&#8221; &#8220;Are your claws sharp?&#8221; &#8220;Do you howl at night?&#8221;<br />
etc. The player thinking they have named him a cat answers, &#8220;Yes,&#8221; and<br />
says, &#8220;Am I a cat?&#8221; When answered in the negative, the players still<br />
question him until he finally guesses tiger. The player whose question<br />
betrayed the name of the chosen animal then takes his place and the<br />
game continues as before.</p>
<p>NEEDLE THREADING.</p>
<p>Procure several large jars. Stand these on their sides. Only men can<br />
contest for this, as ladies are supposed to be expert needle-threaders.</p>
<p>Four or five men contest at a time. Each sits on a jar with his feet<br />
crossed in front. The leader hands each a needle and thread. Allow<br />
five minutes for the contest.</p>
<p>The jars, being on their sides, will roll around, and as the<br />
contestants have their feet crossed, it is a difficult task to remain<br />
still long enough to thread the needle. Those who succeed deserve some<br />
sort of prize.</p>
<p>CONFUSIONS.</p>
<p>The players are provided with pencil and paper. Each player selects<br />
the name of some animal, fish, or bird, and mixes the letters so as to<br />
spell other words. For instance, if one chooses elephant, the words<br />
might be &#8220;pent heal&#8221;; if monkey, &#8220;o my ken,&#8221; while mackerel may be<br />
&#8220;mere lack.&#8221;</p>
<p>Allow five minutes for making the &#8220;confusion,&#8221; no letter can be used<br />
twice, and words must be formed. Then the hostess rings the bell and<br />
each player in turn reads his &#8220;confusion&#8221; to the rest who guess what<br />
his chosen word is. Each puzzle is carefully timed. The one whose<br />
puzzle takes longest to guess is the winner, therefore, each person<br />
must mix the letters as much as possible.</p>
<p>Sides may be chosen if preferred, the players taking turn alternately,<br />
the side which has taken the least time to guess the puzzles is the<br />
victorious side.</p>
<p>VERBAL AUTHORS.</p>
<p>The players sit in a circle. One is chosen as judge and he keeps<br />
tally. Each player in turn, rises, and names some well-known book.<br />
The first one to call out the name of the author scores a point. The<br />
game continues until the interest ceases or the store of literary<br />
knowledge is exhausted. The player having the most points is the<br />
winner.</p>
<p>This game may be played in another way.  Instead of calling out the<br />
author as the book is named, provide each guest with pencil and paper<br />
and announce that as a book is named, each player must write down the<br />
author and the name of some character in that book.</p>
<p>Examples:</p>
<p>&#8220;The Taming of the Shrew&#8221;&#8211;<br />
Wm. Shakespeare&#8211;Petruchio.</p>
<p>&#8220;Nicholas Nickleby&#8221;&#8211;<br />
Chas. Dickens&#8211;Mr. Squeers.</p>
<p>&#8220;Ivanhoe&#8221;&#8211;<br />
Sir Walter Scott&#8211;Rebecca.</p>
<p>PIN DOLL BABIES.</p>
<p>Any number may play this game. If there are men and women it is more<br />
amusing.</p>
<p>Divide the company into groups of five or six. Each group sits around<br />
a table upon which are pins, needles and thread, scissors, for each<br />
player but no thimbles, and strips of tissue paper, colored and white.</p>
<p>The hostess hands each guest a large wooden clothes-pin which is to be<br />
dressed as a doll, using the tissue paper for dresses and hats.</p>
<p>All begin to work at a given signal and the hostess allows a certain<br />
length of time for the dressmaking. There is much merriment, as it is<br />
nearly as awkward for the ladies to sew without a thimble as it is for<br />
the men to use a needle.</p>
<p>When the time is up, these doll-babies are arranged in line for<br />
inspection. Two judges are appointed to decide upon the best and the<br />
worst. Prizes are awarded.</p>
<p>BUILDING SENTENCES.</p>
<p>The hostess begins by saying one word and announces that each word of<br />
the sentence must begin with the initial letter of the given word. The<br />
player to her right gives the second word, the next player, the third,<br />
and so on, until the sentence is complete only when it reaches the<br />
hostess.</p>
<p>Each player must be careful not to give a word which with the others<br />
completes the sentence, as the hostess is the only one who is supposed<br />
to finish it&#8211;but sometimes it seems as though all the words of that<br />
letter have been taken; if this is the case, the player who finished<br />
the sentence must pay a forfeit or drop out of the game.</p>
<p>Suppose there are nine players and number one says &#8220;An,&#8221; number two<br />
&#8220;Angry,&#8221; number three &#8220;Ape,&#8221; number four &#8220;Ate,&#8221; number five &#8220;Apples&#8221;;<br />
thus number five is out or pays a forfeit as the sentence is completed<br />
and there are still four more to play. Thus the sentence might have<br />
been &#8220;An angry ape ate attractive, audacious, ancient April apples.&#8221;</p>
<p>This sentence is absurd, but the more ridiculous, the greater the fun.</p>
<p>For the second turn the player to the right of the hostess begins,<br />
using a word beginning with another letter and so on, until each<br />
player has started a sentence.</p>
<p>GEOGRAPHY.</p>
<p>Select two leaders from the company. Each leader chooses players for<br />
his side. The sides stand opposite each other. One leader begins by<br />
giving the name of some river, mountain, lake, city or town, state or<br />
country, located in any part of the world, that begins with the letter<br />
A, the other leader answers back with another geographical name<br />
commencing with A. The two leaders continue with the letter A until<br />
they can think of no more names, then, they commence with B, and so<br />
on, until every letter of the alphabet has been used.</p>
<p>The players on the opposite sides simply help their leader with the<br />
names, as soon as one thinks of a name it is passed up to the leader<br />
to help him. No place can be named twice. The side that stands up the<br />
longest wins.</p>
<p>Another way to play this game is as follows.  Having chosen the sides<br />
as before, one leader begins by naming any place, lake, river, etc.,<br />
commencing with any letter; the leader on the other side then follows<br />
with a name commencing with the last letter of the previous name; then<br />
the player next to the leader on the opposite side follows with a name<br />
commencing with the last letter of that name and so on, each player<br />
has a turn as it goes from side to side. Suppose the leader names<br />
Washington, the next New York, and so on. Thirty seconds is allowed to<br />
think of a name, if he fails in that, he must drop out. Any one may be<br />
challenged to locate the place which he has named. The side which has<br />
kept up the longest, is the champion.</p>
<p>WHAT WOULD YOU DO IF&#8211;?</p>
<p>Predicaments of the worst kind are thought of and written on pieces of<br />
paper. These are handed among the guests, who write out an answer,<br />
telling the best way out of the difficulty. Each question begins with<br />
&#8220;What would you do if&#8211;?&#8221;</p>
<p>When all have written their answers, the papers are collected in a<br />
basket, mixed up, and each one draws one out. The answers are then<br />
read aloud.</p>
<p>Examples: What would you do if you fell into a tar barrel? I would be<br />
too stuck up to do anything.</p>
<p>What would you do if you should meet a footpad? I would say, &#8220;Please,<br />
sir, go away.&#8221;</p>
<p>WATCH TRICK.</p>
<p>It will require two people who know this game to be in the secret. One<br />
of them leaves the room while his confederate remains inside with the<br />
others. He hides an article which the rest of the players have<br />
selected, in an adjoining room which is totally dark, placing a watch<br />
with a moderately loud tick, either on, or as near to the hidden<br />
object as he can. The rest of the players must not know anything about<br />
the watch, as they are kept guessing how the player who is out,<br />
succeeds in finding the hidden article in the dark room.</p>
<p>When everything is ready, the one outside is called in, led into the<br />
dark room, and hunts for the object. The rest must remain very quiet,<br />
as it breaks the &#8220;charm,&#8221; so the leader says. Guided by the ticking of<br />
the watch, and knowing that it is there, he soon discovers the hidden<br />
object to the surprise of the others.</p>
<p>He and his confederate may take turns going out and after a while, if<br />
the company are very quiet, one of them might hear the watch ticking<br />
and the trick is disclosed.</p>
<p>FIND YOUR BETTER-HALF.</p>
<p>Select a number of pictures of men and women from fashion papers,<br />
advertising books, etc. If possible, try to procure them in pairs,<br />
that is, a man and woman contained in the same picture, or two having<br />
the same expression.  Number the pictures in pairs, thus there will be<br />
two of No. 1, of No. 2, No. 3, etc.</p>
<p>Give the young ladies the pictures of the men and the young men those<br />
of the ladies.  Each one then hunts for his partner or &#8220;better-half,&#8221;<br />
comparing the pictures and number.</p>
<p>The more mixed the pictures were when given out, the longer it will<br />
take to find partners.</p>
<p>WORDS</p>
<p>The players form a line as in a spelling match. Sides may be chosen if<br />
preferred. The first one begins by giving the first letter of a word,<br />
&#8220;A&#8221; for instance, thinking of the word &#8220;Animal.&#8221; The next player,<br />
thinking of &#8220;animate,&#8221; says, &#8220;n.&#8221; The next, thinking of &#8220;antidote,&#8221;<br />
says &#8220;t,&#8221; but this with the other letters spells &#8220;ant,&#8221; so he must go<br />
to the foot of the line.</p>
<p>The object of the game is to keep from adding a letter which finishes<br />
the word.  Often one will give a letter, when thinking of another<br />
word, which will complete a word.  If he does not notice his mistake,<br />
the others call out &#8220;foot.&#8221;</p>
<p>LETTERS.</p>
<p>Empty the contents of a box of &#8220;anagrams&#8221; on a table so all the<br />
letters are in a pile face downward. The players sit around the table.</p>
<p>The leader begins by turning up one of the letters and says, &#8220;Bird.&#8221;<br />
The players all see the letter, and the first one who responds with<br />
the name of a bird commencing with that letter is given the card, and<br />
then it is his turn to turn up a card, calling out &#8220;Bird,&#8221; &#8220;Animal,&#8221;<br />
&#8220;Fish,&#8221; or &#8220;Famous Man,&#8221; or anything he wishes. Suppose the first<br />
letter was &#8220;E,&#8221; and a player answered it with &#8220;Eagle&#8221;; the next letter<br />
was &#8220;G,&#8221; and &#8220;Famous Man&#8221; was called out, someone would say &#8220;Grant.&#8221;</p>
<p>The one who has answered the most, thus obtaining the greatest number<br />
of cards, is the winner.</p>
<p>SEEING AND REMEMBERING.</p>
<p>Fill a table with all sorts of things, books, gloves, dolls, pins,<br />
scissors, food, some large, striking picture, another very small<br />
object.  Keep the table covered until ready for use.</p>
<p>Then remove the cover and let all the guests march around it three<br />
times, touching nothing on it, simply looking. The cover is replaced<br />
and each one is given a pencil and paper on which he writes down as<br />
many things as he can remember were on the table.</p>
<p>The one who has the largest list of correct names receives a<br />
prize. The objects may be auctioned off afterwards.</p>
<p>LIVE TIT-TAT-TO.</p>
<p>On a sheet mark a regular tit-tat-to diagram in black point. Stretch<br />
the sheet so it will be smooth on the floor. Divide the company into<br />
sides, a captain being appointed for each side.  Call one side the<br />
crosses and the other side the zeros.</p>
<p>When a signal is given, the captain of one side takes his position in<br />
any one of the squares of the diagram. The captain of the other side<br />
follows, taking his position, then a player of the first side takes<br />
his position endeavoring to be in a row with the first move, so the<br />
next player on his side will form the third cross or zero, as the case<br />
may be, in the row, either straight or diagonally, and win the game<br />
for that side.</p>
<p>The winning side then changes to zeros if they were crosses or vice<br />
versa. Let each player have a turn, as there are only nine squares,<br />
and as the game may be won before they are all filled, some may not<br />
have a chance to play. It is best, when playing a new game, to let<br />
those who did not play before have first play.</p>
<p>BITS OF ADVICE.</p>
<p>Each person is given a slip of paper and pencil.  The leader then<br />
tells the players to write a bit of advice, original if possible, on<br />
the paper, fold it, and drop it into a basket as it passes by.</p>
<p>The papers are all mixed up and the basket is passed again, each<br />
player taking one, but not unfolding it until he is told to.</p>
<p>Before opening the papers each one must say whether the advice is good<br />
or bad, necessary or unnecessary, and whether he intends to follow<br />
it. When the paper is unfolded it may be the opposite of what he has<br />
said.</p>
<p>PICTURES.</p>
<p>Provide the players with pencil and paper.  All sit in a circle. The<br />
leader announces that pictures are to be drawn in this manner. First,<br />
draw a head (either animal or human), fold the paper, pass it to the<br />
right.</p>
<p>Second&#8211;Draw a neck, shoulders, and arms.</p>
<p>Third&#8211;Complete the body (the former player having left two lines<br />
below the fold of the paper).</p>
<p>Fourth&#8211;The skirt, trousers or legs, as the case may be.</p>
<p>Fifth&#8211;The feet, and if you wish to add to the fun, the last one<br />
writes a name either of some one present or some noted person.</p>
<p>The papers are folded and passed after each drawing and the last time,<br />
they are all opened and passed around to be inspected and laughed<br />
over.</p>
<p>[Illustration: A drawing of man with a cat's head, wearing a dinner<br />
jacket, skirt, and clogs.  Five folds are indicated at the neck,<br />
mid-torso, waist, knees, and feet.]</p>
<p>HOUSEHOLD GOSSIP.</p>
<p>One of the guests is sent out of the room.  The hostess asks the<br />
remaining players to say something about him. As each one in turn<br />
gives his statement, she writes it down with the person&#8217;s name on a<br />
piece of paper which she keeps.</p>
<p>The player is then summoned in and she reads the statements about him<br />
one at a time and he must try to guess who said it. As soon as he<br />
guesses one correctly, the one who said it must go out of the room and<br />
the game goes on as before.</p>
<p>Examples&#8211;</p>
<p>You have the family eyes.</p>
<p>Your chin is too small.</p>
<p>The left sleeve of your coat has a spot on it; and so on.</p>
<p>TABLE FOOTBALL.</p>
<p>The &#8220;football&#8221; for this game is an eggshell which has had the egg<br />
blown out of it. The players sit around the table with their captains,<br />
who have been previously chosen at each end. There need not be just<br />
eleven on each side as in a regular game, but any number.  Each<br />
captain chooses his side.</p>
<p>Boundaries are marked on the table with, chalk or tape, the two ends<br />
being the goals.</p>
<p>When all are ready, the eggshell is placed in the middle of the table,<br />
a signal is given, and the members of each team blow the shell towards<br />
his goal. No player can leave his place, and the &#8220;football&#8221; must be<br />
moved entirely by blowing.</p>
<p>Regular football rules are used and the count is the same as in<br />
football. It will add to the interest, if the two teams stand for<br />
rival colleges.</p>
<p>MUSICAL MEDLEY.</p>
<p>Number eight slips of paper with the same number. On each slip write a<br />
part, or a line from a verse of a familiar song. Suppose set No. 1 was<br />
a verse of &#8220;America,&#8221; this is the way it would be written.</p>
<p>1. My country,<br />
1. &#8216;Tis of thee,<br />
1. Sweet land of liberty,<br />
1. Of thee I sing;<br />
1. Land where my fathers died,<br />
1. Land of the pilgrim&#8217;s pride,<br />
1. From every mountain side,<br />
1. Let freedom ring.</p>
<p>Prepare as many slips in groups of eight as there are guests. Give<br />
each one a slip at random and tell each to find the rest of his set.</p>
<p>When the players of one group have found each other, they stand<br />
together in one corner of the room and practise their song. Each group<br />
does this until all the groups are formed, and then, commencing with<br />
No. 1, each group in turn sings its song aloud for the benefit of the<br />
audience.</p>
<p>ANOTHER MUSICAL MEDLEY.</p>
<p>Provide each player with pencil and paper.  Before playing this game<br />
it must be arranged with someone who plays the piano well to have a<br />
list of popular songs ready, which she must play one right after the<br />
other.</p>
<p>When the leader gives a signal, the pianist strikes up a tune and<br />
continues playing from a part of one song into another until she has<br />
reached the end of her list.</p>
<p>The others write down on their papers the names of the songs as fast<br />
as they are played, and when the pianist stops, the correct list is<br />
read by her, and the rest check off their lists.  Prizes may be<br />
awarded. It is a strange fact, that after such a medley, there will be<br />
very few, if any, who have correct lists.</p>
<p>PASSING CLOTHESPINS.</p>
<p>Sides are chosen among the players. Each side then takes its position,<br />
forming a row on the floor, the leader at the end. The sides face each<br />
other, but quite a space is left between them.</p>
<p>At the head of each line is placed a basket containing twelve<br />
clothespins. Each player is instructed to hold his neighbor&#8217;s right<br />
wrist with his left hand, thus leaving one hand (the right one), free.</p>
<p>The leaders begin by passing the clothespins, one at a time, down the<br />
line, each player being careful not to drop one. When one reaches the<br />
end of the line, the last player places it on the floor beside him<br />
until all twelve have been passed, then he passes them, the same as<br />
before, up the line to the leader.</p>
<p>The side which succeeds in passing all its clothespin back to its<br />
leader first is the victorious side. It is best to have a trial game<br />
first, so that the players may become used to passing with one hand,<br />
thus being able to do it rapidly for the regular game.</p>
<p>If a clothespin is dropped, the player who dropped it must pick it up<br />
and pass it on. The rest must wait until it is passed before passing<br />
any of the others.</p>
<p>PANTOMIME.</p>
<p>Give each guest a slip of paper, folded, containing words which can be<br />
acted in pantomime.  Each one must keep his a secret, as the rest of<br />
the company guess what he is acting out.</p>
<p>The players sit in a circle, and the one acting in pantomime his<br />
words, stands in the middle where all can see him.</p>
<p>Suppose one had &#8220;Dog&#8221; on his slip, he would pretend to pet him, call<br />
him, and make him perform. Another might have &#8220;Blackberries&#8221; and make<br />
all the imaginary motions of picking and eating them, and being caught<br />
on the bushes. If one has &#8220;Strawberry shortcake,&#8221; she can go through<br />
the process of making the imaginary cake, and hulling the berries for<br />
it.</p>
<p>As soon as it is guessed what the player&#8217;s word is, the rest call it<br />
out.</p>
<p>BIRDS FLY.</p>
<p>The players sit in a circle, one person who is quick and witty is<br />
chosen as leader. He stands in the center of the circle.</p>
<p>Whenever he mentions any animal that flies all the players make a<br />
flying motion with their hands, but if he names something that doesn&#8217;t<br />
fly, he alone makes the motions; if any player makes the motion when<br />
he ought to be still he is out of the game. Suppose the leader begins<br />
by saying &#8220;Parrots fly,&#8221; all must move their hands up and down whether<br />
the leader does or not, but if he says next time &#8220;Horses fly,&#8221; all<br />
must remain still.</p>
<p>It is a good plan to call the names quickly, inserting many that<br />
don&#8217;t fly, when the players are excited, so they will be confused and<br />
many will be out.</p>
<p>TRIPS AROUND THE WORLD.</p>
<p>There are several ways of playing this game, here are two. Provide<br />
each guest with a little paper book to represent a guide book and a<br />
pencil.</p>
<p>Articles of all kinds have been scattered around the room to represent<br />
different countries, states, or cities.  A little package of tea<br />
suggests China; a paper fan, Japan; a piece of cotton batting,<br />
Louisiana; a wooden shoe, Holland; a stein, Germany; and so on. Allow<br />
a certain length of time for the guesses, then collect the little<br />
books, and the player who has guessed the greatest number correctly<br />
receives a prize.</p>
<p>Another way. The players sit in a circle, Number One names some place<br />
beginning with the letter A, and asks No. 2 what he shall do<br />
there. No. 2 answers in words beginning with A, and he, in turn names<br />
a city commencing with B, and asks No. 3 the question. Thus each<br />
player must answer the question of his neighbor, and name another<br />
place.</p>
<p>For example:</p>
<p>&#8220;I am going to America, what shall I do there?&#8221;</p>
<p>&#8220;Admire Astrakhan Apples. I am bound for Boston, what shall I do<br />
there?&#8221;</p>
<p>&#8220;Bake beans and brown bread. My journey takes me to Chicago, what<br />
shall I do there?&#8221;</p>
<p>&#8220;Catch cold,&#8221; etc., etc.</p>
<p>JACK&#8217;S ALIVE.</p>
<p>A piece of kindling wood is held in the fire until it is well<br />
lighted. It is then passed from one player to the other, each one<br />
saying in turn, &#8220;Jack&#8217;s alive.&#8221; The instant the stick ceases to burn<br />
&#8220;Jack&#8221; is &#8220;dead&#8221; and the one who is then holding it has to pay a<br />
forfeit.</p>
<p>It is passed very quickly from one to the other, as each player wishes<br />
to get rid of it before the spark goes out.</p>
<p>For a forfeit, the man who was holding it will have to undergo the<br />
process of having a black mustache made with the charred end of the<br />
stick.</p>
<p>GOING A-FISHING.</p>
<p>Cut a number of small fishes about two inches long out of<br />
cardboard. Each fish counts five, but two, which may be a little<br />
larger, are numbered ten. A loop is made with thread on the back of<br />
each fish.</p>
<p>Rods (sticks about a foot long with string, at the end of which is a<br />
bent pin, fastened to each) are provided for the players.</p>
<p>The fishes are placed on the floor or table and, at the word &#8220;ready&#8221;<br />
from the leader, all the players go a-fishing. Each tries his best to<br />
hold his rod steady enough to slip the bent pin through the loop of<br />
thread. As soon as a fish is caught all must stop until the signal to<br />
begin again is given.</p>
<p>Everyone tries to catch the fishes marked ten, but sometimes it is<br />
wiser to catch as many ordinary ones as a person can, thus making more<br />
points. The player scoring most points is victor.</p>
<p>CONSEQUENCES.</p>
<p>Provide each player with pencil and paper.  The first thing to write<br />
on the paper is an adjective which applies to a man. The paper is then<br />
folded over and passed to the right. This time each one writes the<br />
name of a man (either present or absent), folds the paper so the next<br />
one can&#8217;t see what is written, and passes it on to the right. This is<br />
done each time and the order of names is as follows after the first<br />
two, then an adjective which applies to a lady, then a lady&#8217;s name;<br />
next, where they met; what he said; then, what she said; the<br />
consequence; and last of all, what the world said.</p>
<p>After all have finished writing &#8220;what the world said,&#8221; the papers are<br />
passed to the right, opened, and read aloud.</p>
<p>Thus:</p>
<p>Handsome<br />
Mr. &#8212;-<br />
(met) Pretty<br />
Miss<br />
(at) The Fair<br />
(he said) Have you heard the news?<br />
(she said) I intend to go home.<br />
(the consequence was) They never spoke again.<br />
(the world said) &#8220;As you like it.&#8221;</p>
<p>PERSONAL CONUNDRUMS.</p>
<p>The guests are requested to think up some conundrums about some person<br />
in the present company.</p>
<p>Each one in turn gives his conundrum and the player to his left must<br />
answer it if he can; if he fails, any one present may help him out.</p>
<p>The conundrums may be written if preferred, mixed up in a hat or<br />
basket and each player takes one to answer.</p>
<p>Some of them may prove very funny. For the best conundrum and best<br />
answer given, a prize may be awarded.</p>
<p>Examples&#8211;</p>
<p>Why is Mr. &#8212;- like the flatiron building?</p>
<p>Because he is so very tall.</p>
<p>Why is Miss &#8212;- like sugar?</p>
<p>Because she is easily melted, that is, overcome.</p>
<p>HUNTING THE WHISTLE.</p>
<p>The players who know how to play this game stay in one room, while the<br />
others go into the hall, or another room. Those knowing the trick sit<br />
down in chairs which have been arranged in two rows, with an aisle<br />
between.</p>
<p>The leader calls one in from the other room and explains to him that<br />
there is a whistle in the room, and as he hears it blown he must find<br />
it. He can make a long speech about the whistle so as to interest the<br />
player, because someone is then pinning the whistle, (which is on the<br />
end of a string) to the player&#8217;s coat.</p>
<p>Both the leader and player stand at one end of the room, between the<br />
two rows of chairs.  When the leader says &#8220;go,&#8221; the player starts on<br />
his hunt. The rest of the players pretend they have the whistle, and<br />
blow it whenever it chances to pass their way. Thus the player is kept<br />
going from side to side until finally someone happens to pull the<br />
string and he feels it and discovers the whistle on his own coat. He<br />
then takes his place with the rest in the row and another one is<br />
called in and goes through the same hunt. Thus it continues until all<br />
the players know the game.</p>
<p>THE FIVE SENSES.</p>
<p>All the players sit in a circle. No. 1 begins by naming something he<br />
has seen, being careful what his last word is, as it must furnish him<br />
with a rhyme for the rest of the game.  Each player in turn tells what<br />
he has seen, then No. 1 repeats his first statement and adds what he<br />
heard, the next time, what he tasted; then what he smelt; and lastly,<br />
what he felt.  For example, No. 1 says, &#8220;I saw a ring of solid gold.&#8221;<br />
No. 2 says, &#8220;I saw a boy fall off the car.&#8221;</p>
<p>The second time round No. 1 says,</p>
<p>&#8220;I saw a ring of solid gold.<br />
I heard a story twice told.&#8221;</p>
<p>No. 2 says,</p>
<p>&#8220;I saw a boy fall off the car.<br />
I heard the war news from afar.&#8221;</p>
<p>and so on, after going around five times, No.  1&#8242;s complete rhyme<br />
would be,</p>
<p>&#8220;I saw a ring of solid gold.<br />
I heard a story twice told.<br />
I tasted cheese that was too old.<br />
I smelt hay that soon would mould.<br />
I felt for something I couldn&#8217;t hold.&#8221;</p>
<p>Do not have the verses written as there is more fun in trying to<br />
remember one&#8217;s rhyme.</p>
<p>WIGGLES.</p>
<p>Provide each guest with pencil and paper.  Papers four inches square<br />
will be large enough.  Each player draws a line about an inch and a<br />
half long with one or more quirks in it, in the upper left hand corner<br />
of the paper.</p>
<p>The papers are then passed to the player to the right who must draw<br />
some picture out of the &#8220;wiggle&#8221; in the corner. The paper may be<br />
turned in any position. Allow five minutes for the drawings.</p>
<p>At the end of this time, each one writes his name on the paper and<br />
hands it to the hostess.  A committee is appointed to decide upon the<br />
best &#8220;wiggle-picture&#8221; and a prize is awarded to the artist. Examples&#8211;</p>
<p>[Illustration: Two drawings of a Roman column a swan, and the<br />
"wiggles" they are based on]</p>
<p>The heaviest line is the wiggle.</p>
<p>TELEGRAM.</p>
<p>Provide the players with pencil and paper.  Each one then writes on<br />
his piece of paper ten letters of the alphabet in any order, using no<br />
letter twice. The papers are then passed to the right and each one is<br />
requested to write a telegram, using the ten letters for the beginning<br />
of the ten words, just in the order given.  The papers are then passed<br />
again and the telegrams are read aloud. Some will be very amusing.</p>
<p>Examples&#8211;</p>
<p>A. E. F. J. K. L. N. O. P. T. Am ever frightfully jealous. Keep<br />
lookout now on Pa&#8217;s tricks.</p>
<p>C. B. D. W. G. H. S. I. M. Y. Come back.  Down with Grandma. How shall<br />
I meet you?</p>
<p>SPELLING MATCH.</p>
<p>Choose leaders and divide the company into sides. The sides stand<br />
opposite each other as in the old-fashioned spelling match.</p>
<p>The leader, who may be the hostess, has a spelling book from which she<br />
selects the words which the players must spell backwards.  Words of<br />
one or two syllables may be chosen, and if, when spelt backwards, they<br />
spell other words, so much the better.</p>
<p>The players take turns, one on one side, and one on the other, and so<br />
on, until all have spelled. If any fail to spell the word backwards,<br />
or do not pronounce it afterward, if it can be pronounced, they must<br />
drop out. The side which stands up the longest is the winning side.</p>
<p>Some words are:</p>
<p>Star   Now   Pan   Dew<br />
Mat    Eve   Bard  Tub<br />
Stop   Eel   Tops  Ton<br />
Ten    On    Den   Nun</p>
<p>POOR PUSSY.</p>
<p>All the players sit in a circle, one being chosen out. This one kneels<br />
before each player in turn and says, in pitiful tones: &#8220;Meow!&#8221;  Each<br />
player, when addressed by &#8220;pussy,&#8221; must say, without smiling: &#8220;Poor<br />
Pussy.&#8221;</p>
<p>&#8220;Pussy&#8221; addresses each player three times, trying her best to make the<br />
players laugh. If the one she is kneeling before does laugh, they<br />
exchange places, but if not, &#8220;pussy&#8221; moves on to the next one.</p>
<p>GUESSES.</p>
<p>Each player receives a slip of paper and pencil.  The leader begins by<br />
saying: &#8220;Guess how high the door is.&#8221; &#8220;Guess how thick that book is.&#8221;<br />
&#8220;Guess how tall Mr.  Blank is.&#8221; &#8220;How far does this chair stand from<br />
the floor,&#8221;</p>
<p>He allows a few seconds after each question for the players to write<br />
their answers. After twenty or more guesses have been asked, the<br />
papers are passed to the right hand neighbor for correction.</p>
<p>The leader then measures each article, person, or thing, with a tape<br />
measure, and the guesses on the lists are checked off. The person who<br />
has a correct list deserves something for a reward.</p>
<p>NUT RACE.</p>
<p>Choose two captains from the company, who select sides until all the<br />
guests are on one side or the other.</p>
<p>Place a pile of mixed nuts on the floor and an empty bowl about three<br />
feet from it, at one end of the room and at the other end another pile<br />
and bowl.</p>
<p>The captains and their sides stand by their respective pile of<br />
nuts. When the signal is given each captain takes as many nuts on the<br />
back of his left hand from the pile as he can gather without the aid<br />
of his right hand and carries them to the empty bowl at the opposite<br />
side of the room. The players follow the captain in turn continuing<br />
until the pile is gone and the bowl is full.</p>
<p>The side which succeeds in filling its bowl first is victorious.</p>
<p>TORN FLOWERS.</p>
<p>Prepare a table full of different colored tissue paper, bottles of<br />
mucilage and white cards, one for each guest.</p>
<p>The players sit around the table, the hostess gives each a card and<br />
announces that each one is to make a flower out of the tissue paper,<br />
but as there are no scissors each one must tear his paper and every<br />
one knows how hard it is to tear tissue paper. Each one keeps the name<br />
of his flower a secret. As they are made they are pasted on the<br />
cards. Each card is numbered and when all are done &#8220;tearing,&#8221; the<br />
cards are collected and placed on a table for exhibition.</p>
<p>The player guessing the greatest number of flowers correctly receives<br />
a prize. The game may be varied, as either animals or vegetables could<br />
be torn.</p>
<p>SPEARING PEANUTS.</p>
<p>Fill a cup with peanuts, two of which are blackened with ink on one<br />
end.</p>
<p>The guests play one at a time. No. 1 sits down by a table, empties the<br />
cup of peanuts in a pile on it and is given a hatpin with which she<br />
spears the peanuts one at a time without disturbing the pile, and<br />
places them back in the cup. A few minutes is allowed each player;<br />
when the time is up, the peanuts in the cup are counted, the blackened<br />
ones count ten apiece and the plain ones, one.</p>
<p>Tally is kept for each player and a suitable prize is given to the one<br />
who succeeded in securing the largest score.</p>
<p>PEANUT HUNT AND SCRAMBLE.</p>
<p>Before the guests enter the room, hide peanuts in every conceivable<br />
place, behind pictures, under chairs, on the gas fixtures, among the<br />
ornaments, five or six in vases, etc.</p>
<p>Give each guest a paper bag as he enters the room into which he places<br />
all the peanuts he finds. Allow a certain length of time for the hunt,<br />
then collect all the bags and select a good tall person who stands on<br />
a chair and empties the contents of each bag on the floor as fast as<br />
he can and a lively scramble for them ensues, then the one who has the<br />
greatest number of whole peanuts collected deserves a prize; the<br />
others can eat their peanuts as a comfort.</p>
<p>MUSICAL ILLUSTRATIONS.</p>
<p>A blackboard and different colored chalk will be necessary for this<br />
game.</p>
<p>Give each guest a slip of paper on which is written the name of some<br />
song.</p>
<p>The leader announces that each one in turn steps up to the blackboard<br />
and illustrates his song in the most vivid manner possible. Each<br />
player is numbered and after No. 1 finishes his drawing the others<br />
write their guesses on paper opposite his number and No. 2 erases the<br />
former drawing and illustrates his song. Thus each one takes his turn,<br />
allowing time for the others to write their guesses.</p>
<p>When all have had their turn the correct list is read by the leader,<br />
the players checking their own lists. Prizes may be given to the one<br />
having the most correct answers and to the person who illustrated his<br />
song the most artistically.</p>
<p>Suggestions for songs are &#8220;Sweet Bunch of Daisies,&#8221; &#8220;The Four-Leaf<br />
Clover.&#8221; &#8220;My Old Kentucky Home&#8221; may be illustrated by drawing a house<br />
in the outline of the state of Kentucky; &#8220;Home, Sweet Home,&#8221; by a<br />
house and a jar of sweets near it; &#8220;America,&#8221; by the outline of North<br />
America.</p>
<p>AN APPLE HUNT.</p>
<p>The hostess should prepare beforehand cards four inches square and<br />
outline on each an apple by dots concealing the outline with other<br />
dots. In one corner of the card is stuck a needle containing enough<br />
green thread to outline the apple. These &#8220;apples&#8221; are then hidden by<br />
groups, five in a group, in different parts of the room.</p>
<p>A set of directions is prepared such as, No.  1, &#8220;Look under the mat&#8221;;<br />
No. 2, &#8220;Look under a certain rocking-chair,&#8221; and so on. Five of these<br />
directions are sufficient, the last one telling where the apple is<br />
hidden. There are different sets of directions lettered A, B, C, etc.,<br />
five in a set, all lettered alike; the group of five apples being at<br />
the end of each set of directions.</p>
<p>As each guest arrives he is given No. 1 of some set. Following that,<br />
he finds No. 2, and so on, until he finds the five apples, one of<br />
which he takes, finds the dotted apple, threads the needle and<br />
outlines it with the green cotton.  The one who succeeds in finding<br />
his apple first and makes the neatest outline is the winner.</p>
<p>SHOUTING PROVERBS.</p>
<p>The more playing this game, the merrier it will be. Send one of the<br />
players from the room. The others decide upon a familiar proverb which<br />
he is to guess when he returns. Suppose the one chosen is &#8220;A rolling<br />
stone gathers no moss.&#8221; Beginning with the leader and going to the<br />
left each player in turn takes one word, thus the leader has &#8220;a,&#8221; the<br />
next &#8220;rolling,&#8221; the next &#8220;stone&#8221; and so on, repeating it until every<br />
player has a word. If the company is large two or three might have the<br />
same word.</p>
<p>When the one who was out is summoned in, he counts 1,2,3; when he says<br />
3, all the players shout their word. It will be very confusing and<br />
hard to hear any one word, but after the second or third trial, one<br />
word which was heard above the rest might suggest the whole proverb.</p>
<p>The player who is out is given five trials in which to guess; if he<br />
does not succeed, he must go out again, but if he has listened<br />
attentively to one or two, and has guessed correctly, the player whose<br />
shouting gave away the proverb is then sent out and the game continues<br />
as before.</p>
<p>BAKER&#8217;S DOZEN.</p>
<p>This game is just for two and is similar to Tit-tat-to. Make a drawing<br />
like the illustration and the game is ready.</p>
<p>[Illustration: A drawing of a stack of twelve rectangles topped with<br />
an half-circle.  These are numbered sequentially from the bottom.]</p>
<p>No. 1 chooses a figure which No. 2 must try to guess by indicating<br />
with a pencil dot or mark at the side of the different spaces, until<br />
he has guessed the number chosen.</p>
<p>The numbers in the different spaces marked by No. 2 are added to his<br />
score; and those unmarked are added to No. 1.</p>
<p>Suppose No. 1 chooses 13, and No. 2 marks first 4, then 10, 9, 5, 2,<br />
and finally 13, the sum of all these (43) will be No. 2&#8242;s score, while<br />
the sum of the numbers unmarked (48) belongs to No. 1.</p>
<p>The game may be played as long as is desirable, but it is more<br />
exciting to have a fixed number, such as 300 or 500.</p>
<p>PEANUT CONTEST.</p>
<p>Place two small bowls on a table at one end of the room, at the other<br />
end of the room on a table have two bags of peanuts and two knives.</p>
<p>The players may choose partners in any way desired. The partners play<br />
together.</p>
<p>The leader gives a signal, watches the time and keeps tally. When the<br />
signal is given a player, with his partner, steps to the table<br />
containing the peanuts, each takes a knife and when the leader says<br />
&#8220;go,&#8221; each places as many peanuts as he can on the blade of the knife<br />
and carries it with one hand to the other end of the room, where he<br />
deposits the peanuts and returns for more. As many trips can be made<br />
as the time will allow. Three minutes is good time.</p>
<p>When the time is up the leader says, &#8220;Stop,&#8221; and the number of peanuts<br />
in each bowl is counted and accredited to the two players.  Each pair<br />
takes turn in playing, time and tally being kept for each until all<br />
have played.</p>
<p>The list of contestants is read aloud, the partners who succeeded in<br />
carrying the greatest number of peanuts to their bowls receive a<br />
prize.</p>
<p>DEFINITIONS.</p>
<p>Provide each player with pencil and paper.  The leader has a<br />
dictionary which she opens at any place and selects a word which the<br />
rest are to define.</p>
<p>The players write the word and their definition of it on the slips of<br />
paper. When the leader taps a bell all the slips must be collected and<br />
mixed up in a basket or hat.</p>
<p>Each player then draws out a slip and the definitions are read aloud<br />
in turn. The leader decides which one has written a definition most<br />
like the one in the dictionary. The author of the best one rises,<br />
receives the dictionary, gives out a word and the game proceeds as<br />
before.</p>
<p>ALPHABETICAL ANSWERS.</p>
<p>Prepare cards with one letter of the alphabet on each, omitting V, X,<br />
Z. Of course if the company is large, several will have the same<br />
letter.</p>
<p>The cards are pinned on the guests, and it is announced that no one<br />
must answer any question presented to him except by a sentence<br />
commencing with the letter on his card, the answer being given before<br />
the questioner could count ten.</p>
<p>No two players can question a person at the same time, and no one can<br />
give the same answer twice.</p>
<p>If a player begins his reply with a wrong letter or does not answer in<br />
time, his letter is taken from him by his questioner, who adds it to<br />
his and he then has the privilege of answering with either of his<br />
letters. The player who is without a card is supplied with one again<br />
but after the third trial he is out of the game.</p>
<p>PITCH BASKET.</p>
<p>Select a number of small fruit baskets, all the same size, and have a<br />
box of checkers handy.  Suppose you have five, on the bottom of one<br />
mark 20, on another 15, on two, 5; and on the other, 0. Place the<br />
baskets in a row on the floor so their numbers cannot be seen.</p>
<p>Choose sides, giving the red checkers to the leader of one side and<br />
the black checkers to the other. One side lines up about 10 ft. away<br />
from the baskets, the leader giving each player a checker; if there<br />
are any left he keeps them and has the privilege of throwing<br />
them. Each one in turn throws his checker into any basket, trusting to<br />
luck that they fall into a basket with a number on it.</p>
<p>When all have played the leader turns up each basket to see its number<br />
and counts the number of checkers thrown into it. If there were two in<br />
basket No. 20, it would count 40; if 3 in one basket No. 5, it would<br />
be 15; if four in the other basket No. 5, 20; and if there were 3 in<br />
basket 0, it would count nothing. Thus the score for that side is<br />
75. The players on the other side line up and play as the others<br />
did. The order of the baskets must be changed by someone not of that<br />
side, so no one knows which is which. Their score is added up.</p>
<p>The game continues until a certain number, 300 or 500, has been<br />
reached. The side scoring that number of points first is victorious.</p>
<p>WHO AM I?</p>
<p>As the guests arrive pin a card with a name of some noted author,<br />
statesman, or poet written on it, on their backs, so that every one<br />
can see it but themselves.</p>
<p>Of course, each person wants to know who he is, so the guests talk to<br />
each other as though they were the person whose name is on the other&#8217;s<br />
back, but do not mention the name, and from the conversation, they<br />
have to guess who they are.</p>
<p>PROGRESSIVE PUZZLES.</p>
<p>The players are provided with pasteboard cards 2 inches square, and<br />
scissors. At a signal, given by the hostess, they must cut their cards<br />
in four pieces, the cuts must intersect in some place, but the card<br />
can be cut in any other way.</p>
<p>When the cards are cut and the four pieces mixed, they are passed to<br />
the player at the right, who has to put the four pieces together<br />
correctly.</p>
<p>A certain time is given for each puzzle and each time it is passed to<br />
the right, until each player has his own puzzle again.</p>
<p>TIT FOR TAT.</p>
<p>Plan to have an even number of guests invited, half ladies and half<br />
gentlemen.</p>
<p>Provide thick boards for each lady, also a hammer and paper of tacks,<br />
and for the men, plain hats (untrimmed) and material for trimming,<br />
also a paper of pins.</p>
<p>When all the guests arrive set them to work.  The ladies have to<br />
hammer as many tacks in straight, in their boards as they can, during<br />
the allotted time, while the men trim their hats, choosing their<br />
material from that which is provided. When the time (which may be as<br />
long or as short as you wish) is up, the men put on their respective<br />
hats and pass before the ladies for inspection; the one having the<br />
best trimmed one receives a prize.</p>
<p>The men inspect the work of the ladies, and the one who has hammered<br />
the most tacks into her board &#8220;straight,&#8221; receives a prize.</p>
<p>EYE-GUESSING.</p>
<p>Hang a sheet or screen in a doorway between two rooms and cut six<br />
holes, the size and shape of eyes, each pair a distance apart, in it,<br />
some up high and some down low.</p>
<p>Choose groups of four to go behind the sheet, the rest of the guests<br />
staying in the other room.</p>
<p>Three of the chosen four look through the holes at a time. The short<br />
ones can stand on chairs and look through the high pair, while the<br />
tall ones can stoop down, thus confusing those who have to guess who<br />
the pairs of eyes belong to.</p>
<p>A short time is given for guessing each group, and then the next set<br />
go out.</p>
<p>The guesses are written on slips of paper and after all the eyes have<br />
been &#8220;examined,&#8221; the correct list is read by one who stayed behind the<br />
sheet all the time.</p>
<p>THE PRINCE OF WALES.</p>
<p>Any number can play this game. The players stand in a line around the<br />
room and number themselves, beginning with one, until each has a<br />
number.</p>
<p>The leader, who has no number and who has charge of the game, begins<br />
by saying&#8211;</p>
<p>&#8220;The Prince of Wales has lost his hat, all on account of No. 1, Sir;&#8221;<br />
then No. 1 says: &#8220;No, sir, not I, sir, No. 5, (or any number he<br />
wishes), sir.&#8221; Then No. 5, repeats what No.  1 said, giving another<br />
number instead of 5; but if he fails to respond, then the leader says,<br />
&#8220;No. 5 to the foot, sir,&#8221; and then all those who were below No. 5 move<br />
up one, and thus their number becomes one less.</p>
<p>The leader begins again and he must be very quick to send those to the<br />
foot, who fail to respond.</p>
<p>COMMERCE.</p>
<p>The guests are seated around a table, each one having a pile of fifty<br />
beans in front of him.  The leader has two packs of playing cards, one<br />
of which is used for an auction sale, one card at a time being sold to<br />
the highest bidder, who pays for it in beans.</p>
<p>When all the cards of the first pack have been sold, the players<br />
arrange their cards and beans on the table ready for business.</p>
<p>The auctioneer then holds up the second pack and announces that he<br />
will call the cards off one at a time, and as he does so, the player<br />
who has the duplicate of that card must give it up to the auctioneer.</p>
<p>After each calling there is a little time allowed to buy or sell the<br />
cards, the object of the game being either to have more beans than any<br />
one else, or to have the duplicate card which is at the bottom of the<br />
second pack, thus causing a very exciting time as the second pile<br />
diminishes.</p>
<p>LAUGH A LITTLE.</p>
<p>The players sit in a circle with one in the middle for leader. The<br />
leader must be one who laughs heartily and is very quick.</p>
<p>He begins the game by throwing a plain, white handkerchief up in the<br />
air, as high as he can, and while it is in the air, everyone must<br />
laugh, but the minute it touches the floor, there must be perfect<br />
silence. The leader must catch those who are still laughing and send<br />
them from the ring.</p>
<p>The game goes on until every one is out of the circle. If there should<br />
happen to be one who doesn&#8217;t laugh when the handkerchief is on the<br />
floor, he surely deserves a prize.</p>
<p>LOCATION.</p>
<p>Choose two leaders who select sides. One begins by calling the name of<br />
some town or place and then counts ten. While he is counting, the<br />
opposite opponent must answer where the place is. If he fails to<br />
answer before ten is counted, he must drop out.</p>
<p>Then the leader of the other side takes his turn, and challenges some<br />
player of the opposite side.</p>
<p>The side which stands up the longest, wins the game.</p>
<p>FASHION NOTES.</p>
<p>The names of various fashion papers, such as &#8220;The Delineator,&#8221; &#8220;The<br />
Styles,&#8221; &#8220;Le Bon Ton,&#8221; &#8220;Ladies&#8217; Home Journal,&#8221; are written on cards,<br />
which are cut so that it requires the two parts to know what the title<br />
is. Distribute these among the guests, who hunt for the corresponding<br />
part, thus getting their partners; crayon and paper is given out and<br />
the ladies are requested to draw and color a gown representing the one<br />
she has on, while the men are asked to write a description of the<br />
gown.</p>
<p>The drawings and descriptions are collected after time is allowed, and<br />
placed on a table for display.</p>
<p>Prizes may be awarded to the partners having the best drawing and<br />
description.</p>
<p>STRAY SYLLABLES.</p>
<p>Prepare long strips of paper on which the guests are requested to<br />
write several words of three or more syllables, leaving spaces between<br />
each syllable.</p>
<p>When this is done, cut up the words into the syllables and mix<br />
thoroughly. Then each player draws three syllables and tries to<br />
construct a word.</p>
<p>If a word can&#8217;t be made of all three syllables, maybe it can be made<br />
of two, but if it is then impossible to construct a word, the player<br />
must wait until the rest draw three syllables again, and perchance he<br />
may be able to construct two words, using the syllables he could not<br />
use before.</p>
<p>The one constructing the most words, wins the game.</p>
<p>QUAKER MEETING.</p>
<p>All the guests sit in a circle and the leader begins by saying: &#8220;This<br />
is a very solemn occasion.&#8221;  He then twirls his thumbs and looks very<br />
solemn. Commencing with the player to the right of the leader, each<br />
one in turn repeats what he has said, very solemnly twirls his thumbs,<br />
and keeps twirling them, until each one has repeated it, and it is the<br />
leader&#8217;s turn again.</p>
<p>He then says, &#8220;Sister Jane died last night,&#8221; still twirling his<br />
thumbs. This goes around the circle as before. Then the player to the<br />
right of the leader says, &#8220;How did she die?&#8221;  and he replies, &#8220;Like<br />
this,&#8221; moving his right hand up and down. Thus each one tells his<br />
neighbor, and makes the motion just as the leader has done.</p>
<p>After each one has said this, still repeating the same question and<br />
answer, the leader moves his left hand up and down, too, thus both<br />
hands are going; the next time both hands and the right foot are<br />
moving; then both hands and both feet; next, hands, feet, and head,<br />
bobbing up and down; last, fall back in the chair uttering a hideous<br />
groan as if dead.</p>
<p>No one must laugh during the whole game; whoever does, must leave the<br />
circle.</p>
<p>MAGIC MUSIC.</p>
<p>One player is sent from the room and the rest decide upon something he<br />
must do when called in.</p>
<p>When this has been done he is summoned by magic music which is made by<br />
having one of the players strike on something which will make a<br />
noise. If there is a piano, so much the better, if not, a piece of<br />
metal or a bell will do.</p>
<p>As he nears the object which he is to find the music grows very loud,<br />
and faint when he is far away.</p>
<p>Suppose he is to take a flower from a vase, and give it to one of the<br />
players. As he nears the flowers, the music grows louder and louder,<br />
and if he touches one, it stops; then he knows he has to do something<br />
with it. If he smells it, the music grows faint, and he knows he is<br />
wrong. As he starts to give it to the players, the music varies until<br />
he has given it to the right one.</p>
<p>Someone else then leaves the room, and the game goes on as before.</p>
<p>PATCHWORK ILLUSTRATIONS.</p>
<p>For this game it is necessary for the hostess to collect a large<br />
number of pictures from magazines, advertisement pages or papers.<br />
These are placed in the center of a table around which the players are<br />
seated.</p>
<p>Each guest is provided with a paper at the top of which is written a<br />
quotation. The hostess announces that each player is to illustrate his<br />
or her quotation with the pictures provided. The pictures are pasted<br />
on the papers, and if necessary, a background can be made with pencil<br />
or pen and ink.</p>
<p>The papers are then arranged on a table for inspection and a prize is<br />
awarded for the best illustration.</p>
<p>BIOGRAPHY.</p>
<p>Provide the players with pencil and paper.  The leader then announces<br />
that a biography is to be written, and the first thing to write is the<br />
name of some person in the room; the paper is folded over so the name<br />
cannot be seen and passed to the player at his left, who writes a date<br />
which is the birth date, and the name of some town; the paper is<br />
folded again and passed to the left and this time a sentence of ten<br />
words is written about early childhood&#8211;from one to ten years. Next, a<br />
sentence of same length telling of events between twenty and forty<br />
years; next, between forty and fifty years; date of death next, last,<br />
remark about this life. When all has been written, the folded papers<br />
are passed to the left again and each player reads his paper aloud.</p>
<p>The more ridiculous the sentences, the better the biography, and as no<br />
one knows what is under the folded parts, sometimes the date of death<br />
will be earlier than that of birth, or there will be a vast difference<br />
in time.</p>
<p>Example&#8211;Name, John Smith. Born, July 4, 1449, Boston. From 1 to 10<br />
years, mischievous child, quarrelled with everybody, expelled from<br />
school, stole eggs.</p>
<p>From 20 to 40, stayed home, did dressmaking, became sickly, remained<br />
an old maid.</p>
<p>From 40 to 50, became a wealthy widower, left with three children to<br />
raise. Died January 1, 1860. Most remarkable man that ever lived in<br />
his little town.</p>
<p>ORCHESTRA.</p>
<p>Any number can play this game, the more the merrier. Each player is<br />
told to play some imaginary instrument. The leader with an imaginary<br />
baton, begins by humming some lively, familiar tune. The players<br />
follow with motions suitable to their instruments and sing the tune<br />
the leader is humming.</p>
<p>When the leader pretends to play some instrument, the player who has<br />
that imaginary instrument, must pretend he is leader and beat time<br />
with the baton, but as soon as the real leader changes the instrument<br />
or beats time again the player must continue with his own instrument.</p>
<p>The leader must be quick to change from one instrument to another and<br />
the players must be quick to follow him, for if they don&#8217;t, they have<br />
to leave the orchestra until the piece is over.</p>
<p>WHO IS MY NEXT-DOOR NEIGHBOR?</p>
<p>Half of the company are blindfolded. They are led to a row of chairs<br />
arranged in the middle of the room, each sitting so there is a vacant<br />
chair behind him.</p>
<p>The other half, who are not blindfolded, very quietly take the vacant<br />
chairs and sit perfectly still.</p>
<p>The leader then announces that those not blindfolded are to sing when<br />
he gives the signal, and the blindfolded ones, who are to remain<br />
still, must listen attentively to their right hand neighbor and guess<br />
who he is.</p>
<p>Some familiar tunes must be chosen and the singers can disguise their<br />
voices if they choose.  The leader begins by playing the tune on the<br />
piano and when he says &#8220;Sing,&#8221; the victim singers begin while the<br />
blind victims listen.</p>
<p>One verse of the song will be enough for this medley and those whose<br />
voices have been recognized, exchange places with the blindfolded<br />
ones, while the others remain in the same place until the listener has<br />
guessed who he is. The game then goes on as before.</p>
<p>FIRE.</p>
<p>Choose two leaders from among the players.  Each leader chooses his<br />
side. The sides sit opposite each other, the leader of one throws a<br />
ball to any one in the opposite side. As he does he says either,<br />
&#8220;Earth,&#8221; &#8220;Air,&#8221; &#8220;Water,&#8221; or &#8220;Fire,&#8221; and counts ten.</p>
<p>The person who caught the ball must answer before he finishes counting<br />
ten. If &#8220;earth&#8221; was called he must name some quadruped found therein;<br />
if &#8220;water,&#8221; some fish must be named, or &#8220;air,&#8221; the name of some bird;<br />
but if &#8220;fire&#8221; was called he must remain perfectly still.</p>
<p>If the players give a wrong answer or speak when they should be silent<br />
they are out, and the leader must throw the ball to some one else, but<br />
if the players answer correctly, it is their turn to throw the ball to<br />
someone in the opposite side, and the game goes on as before.  The<br />
side whose players stand up the longest, wins the game.</p>
<p>THE MONTHS.</p>
<p>The leader need be the only one who understands this game. He asks,<br />
&#8220;What month are you going away in?&#8221; One player might answer<br />
&#8220;September.&#8221; He then asks, &#8220;What will you wear?&#8221; &#8220;What will you take<br />
with you?&#8221; and &#8220;What will you do?&#8221;  All the answers must be given with<br />
the initial letter of the month chosen. For instance, the answers to<br />
the above questions may be: 1st, &#8220;Silk stockings,&#8221; 2d, &#8220;Sardine<br />
sandwiches,&#8221; 3d, &#8220;See the sights.&#8221;</p>
<p>The answers will probably be mixed as the players do not know the<br />
trick. Each one who misses pays a forfeit, and the leader questions<br />
the next player. When one or two do catch on, the more ridiculous they<br />
make their answers, the funnier the game.</p>
<p>BELL BUFF.</p>
<p>In this game all the players except one are blindfolded. This one is<br />
called the guide and has a small bell which he rings during the game.</p>
<p>All the blind men are led to one end of the room by the guide. He then<br />
takes his position a little distance from them and rings the bell,<br />
which is the signal for the game to begin.</p>
<p>The blind men grope around wildly for their guide who rings the bell<br />
all the time, but must move in different places, so as to escape the<br />
blind men who are hunting him. The blind men are only guided by the<br />
sound of the bell, and the guide must be very quick to change his<br />
positions or he will be caught by his pursuers.</p>
<p>The first blind man who catches the guide, exchanges places with him,<br />
and the game goes on as before.</p>
<p>POSTMAN.</p>
<p>The players sit in a circle; one is chosen for &#8220;postman,&#8221; is<br />
blindfolded, and another is chosen for Postmaster.</p>
<p>The Postmaster gives each player the name of some city or town, and<br />
stands outside the ring so he can give orders.</p>
<p>The &#8220;postman&#8221; stands inside the circle and when the Postmaster says,<br />
&#8220;I have sent a letter from New York to San Francisco,&#8221; the players<br />
having these names must exchange places, and he must try to capture<br />
one. If he succeeds he takes that one&#8217;s place, the one caught then<br />
becoming &#8220;postman.&#8221;</p>
<p>The Postmaster must exchange names very rapidly, and if a player<br />
should remain seated when his city is called, he has to be &#8220;postman.&#8221;</p>
<p>If the Postmaster says, &#8220;general delivery,&#8221; all exchange places, and<br />
the &#8220;postman&#8221; tries to secure a vacant place.</p>
<p>SPOONEY FUN.</p>
<p>All the players sit in a circle. One is chosen to be out. He is<br />
blindfolded and given a spoon (a large one) with which he is to<br />
feel. He stands in the middle of the circle, then is turned around<br />
three times and told to guess who the first person, which he touches<br />
with the spoon, is.</p>
<p>He advances cautiously until he touches someone. Then with the back of<br />
the spoon he feels the person all over. The players must keep<br />
perfectly quiet, disguising themselves if they see fit, as the collars<br />
and cuffs of the men will be felt very easily with the spoon.</p>
<p>As soon as the blindfolded one has guessed who the player is he was<br />
feeling, they exchange places and the game goes on as before, but if<br />
he fails to guess the first time, or has felt with his hand instead of<br />
the spoon he is out again and remains out, until he has guessed<br />
correctly.</p>
<p>CITIES.</p>
<p>Provide all the guests with pencil and paper.  The hostess then<br />
requests that each write the name of the city in which he was born,<br />
and under that a sentence, descriptive of that city or containing<br />
something suggestive of it. The letters of the city form the words of<br />
the sentence and must follow in regular order.</p>
<p>Allow fifteen minutes for composing the sentences, then collect them,<br />
mix them up, and each player is given one. Thus each one has some<br />
other person&#8217;s slip to read. The one who composed the best sentences<br />
deserves a prize.</p>
<p>Examples&#8211;City, New York.</p>
<p>Sentence&#8211;N-ow, E-very, W-all St., Y-ankee, O-wns, R-eal, K-ingdoms.</p>
<p>City, Chicago.</p>
<p>Sentence&#8211;Conflagration, H-igh, I-n, C-rowded, A-reas, G-rew, O-n.</p>
<p>GOING TO CHINA.</p>
<p>This is a catch game for those who have never played it. The leader<br />
begins by saying, &#8220;I&#8217;m going to sail for China next week, I would like<br />
to have you go, what will you take?&#8221; This question is asked every<br />
player and there are many different answers, but all cannot go, as<br />
they have not answered correctly.</p>
<p>The point is, if you wish to go sailing, you must take something which<br />
commences with the same letter as the initial of your last name.  The<br />
leader then says, &#8220;You can go.&#8221;</p>
<p>For example, suppose the player who is asked the question says she<br />
will take bananas.  If her last name begins with B she can go, but if<br />
not, the leader says, &#8220;Lou cannot go this trip.&#8221;</p>
<p>The game continues until every one has guessed the trick and they can<br />
all go.</p>
<p>A PENNY FOR YOUR THOUGHTS.</p>
<p>Provide each player with pencil and paper and a penny. The hostess<br />
explains that the answers to the following questions are things which<br />
are found on every penny.</p>
<p>The questions may either be written on the paper beforehand or the<br />
guests can write them as the hostess asks them. A prize may be awarded<br />
to the player whose paper contains the greatest number of correct<br />
answers.</p>
<p>1. An emblem of victory, (laurel wreath).<br />
2. An emblem of royalty, (crown).<br />
3. A South American fruit, (date).<br />
4. A spring flower, (tulips, two lips).<br />
5. A portion of a hill, (brow).<br />
6. A portion of a river, (mouth).<br />
7. A messenger, (one cent, sent).<br />
8. A piece of armor, (shield).<br />
9. Mode of ancient punishment, (stripes).<br />
10. Means of inflicting it, (lashes).<br />
11. Something to be found in school, (pupil).<br />
12. Three weapons, (3 arrows).<br />
13. An animal, (hare, hair).<br />
14. A part of a stove, (lid).<br />
15. Plenty of assurance, (cheek).<br />
16. The first American settler, (Indian).<br />
17. Part of a duck, (feathers).<br />
18. A place of worship, (temple).<br />
19. Two sides of a vote, (eyes and nose, ayes and noes).<br />
20. The cry of victory, (won, one).</p>
<p>MISQUOTED QUOTATIONS.</p>
<p>Choose very familiar quotations from Longfellow, Shakespeare,<br />
Tennyson, or any well-known author or poet, and write them on slips of<br />
paper.</p>
<p>Change some of the words of the original, or even a whole line, and<br />
when each guest receives his slip he is requested to repeat the<br />
quotation correctly.</p>
<p>For example&#8211;&#8221;To be, or not to be; that is the question,&#8221; may be<br />
written, &#8220;To be, or not to be: that is the problem.&#8221;</p>
<p>LITERARY SALAD.</p>
<p>Salad leaves are prepared for this game by folding and twisting pieces<br />
of green tissue paper until they look like lettuce leaves. Then paste<br />
slips of white paper containing a quotation, on each leaf.</p>
<p>The participants of this salad are requested to guess the name of the<br />
author of their quotation.  This may be played very easily at a church<br />
social where the leaves may contain Bible verses instead of<br />
quotations, and the players are asked to tell just where their verses<br />
are found, in what book and chapter.</p>
<p>BROKEN QUOTATIONS.</p>
<p>This is a good game to play at the beginning of a social gathering, as<br />
the guests have to mingle together and thus become better acquainted,<br />
and the stiffness of a formal gathering passes off.</p>
<p>The hostess has prepared familiar quotations which were written on<br />
paper and then cut in two or three parts and pinned in different<br />
places around the room.</p>
<p>The guests are requested to find as many quotations as they can during<br />
a certain length of time.</p>
<p>As the parts are scattered all over the room, it isn&#8217;t as easy as it<br />
sounds to find the complete quotations. The person gathering the most<br />
quotations, deserves a prize.</p>
<p>PARCEL DELIVERY.</p>
<p>Packages of all shapes and sizes and securely wrapped up are prepared<br />
by the hostess who has numbered each one. The players are provided<br />
with pencil and slips of paper with numbers corresponding to the<br />
numbers on the parcels, arranged down one side.</p>
<p>The guests sit in a circle and the packages are passed from one to the<br />
other. Each one is allowed to feel the packages as much as he pleases,<br />
but no one must look inside.</p>
<p>As the packages are passed, the names, guessed by the sense of touch,<br />
are written opposite their appropriate numbers on the slips of paper.</p>
<p>After all the bundles have been passed, the hostess opens each one and<br />
keeps account of those who have guessed correctly, while those who<br />
have failed, are requested to read their guesses as this affords much<br />
amusement.</p>
<p>WHO ARE THEY?</p>
<p>Photographs of noted people, labelled with names that do not belong to<br />
them, are hung about the room. Each picture is numbered.</p>
<p>The guests, provided with pencil and paper, are given a certain length<br />
of time in which to guess the correct names, which are written<br />
opposite their corresponding numbers.</p>
<p>Familiar photographs such as Dickens, Shakespeare, Washington,<br />
Lincoln, Napoleon, etc., should be chosen.</p>
<p>SWAPS.</p>
<p>The guests are requested to bring something wrapped up in paper, which<br />
they wish to get rid of.</p>
<p>The hostess prepares a duplicate set of numbers, pinning one number on<br />
each parcel, as the guests pass by her. When she gives a signal<br />
(clapping hands or ringing a bell), the two persons having No. 1<br />
pinned on their packages exchange them, those having No. 2, and so on,<br />
until all have exchanged or swapped.  Then all open their packages,<br />
some may have received better things, while others may have a worse<br />
swap.</p>
<p>TALKING SHOP.</p>
<p>Partners may be chosen for this game by writing names referring to<br />
ladies on one set of papers like, &#8220;Judy,&#8221; &#8220;Jill,&#8221; &#8220;Juliet,&#8221; and names<br />
referring to men on another set of papers like, &#8220;Punch,&#8221; &#8220;Jack,&#8221;<br />
&#8220;Romeo.&#8221; Hand each guest a slip of paper with the name on it and each<br />
one hunts for his partner.</p>
<p>When all the partners are found, the leader announces that at a given<br />
signal all the ladies are to talk to their partners for five minutes<br />
about household affairs, shopping, or fashions.  Each man listens<br />
attentively to his partner, and when the five minutes are up, he has<br />
to write a short account of her conversation, on paper, which the<br />
hostess provides. Five minutes is allowed for this.</p>
<p>Then the men talk to the ladies for five minutes about business<br />
affairs, stocks, law, building or medicine, and it is the ladies&#8217; turn<br />
to write a short composition of what she heard.</p>
<p>The papers are collected, the hostess reads them, and a prize is<br />
awarded to the best or most amusing account.</p>
<p>SIGHT UNSEEN.</p>
<p>Partners may be chosen in any way for this game. The host gives each<br />
pair a sheet of paper and pencil. The partners decide among themselves<br />
which one is the best artist, he or she (as the case may be) takes the<br />
pencil and paper, while the other receives some common object from the<br />
host.</p>
<p>The chairs must be arranged side by side, but facing in opposite<br />
directions, so the one who is to draw may not see the object his<br />
partner has. When the signal is given to begin, the one having the<br />
object describes it to his partner, who must draw it, from the<br />
description given.</p>
<p>After twenty minutes have passed, the drawings and their objects are<br />
collected, arranged side by side, and it is decided by vote which<br />
drawing is most like the object it represents.</p>
<p>A STUDY IN ZOOLOGY.</p>
<p>It will be necessary to have several sheets of silhouette paper (black<br />
on one side and white on the other), a large sheet of white cardboard,<br />
several pairs of scissors, and as many pencils as there are players,<br />
for this game.</p>
<p>Each player is handed a piece of silhouette paper, on the white side<br />
of which is written a number and the name of some animal. The players<br />
are handed pencils and requested to draw the animal, assigned to each,<br />
on the white side of the paper. The animals are then cut out and<br />
handed to the hostess. Fifteen minutes are allowed for this.</p>
<p>The hostess, having collected all the animals, pastes them back side<br />
out, on the sheet of cardboard, and writes a number corresponding to<br />
the one already on the animal, underneath each. The cardboard sheet is<br />
hung up where all can see and the players are handed pieces of paper<br />
with numbers arranged down one side, on which each player is to write<br />
opposite its corresponding number what each animal is supposed to<br />
represent.</p>
<p>A prize may be given to the one guessing the greatest number of<br />
animals correctly.</p>
<p>AUCTION SALE</p>
<p>Provide twenty or more bundles, all shapes and sizes, securely<br />
wrapped. Each bundle has a name on it suggestive of what is<br />
inside. For instance, &#8220;A pair of kids,&#8221; may contain two kid hair<br />
curlers, &#8220;A bunch of dates,&#8221; may be a calendar; &#8220;A diamond pin,&#8221; a<br />
dime and a pin.</p>
<p>Each guest is given a bag containing fifty beans, no one can bid<br />
higher than fifty.</p>
<p>The auctioneer, who must be a witty person, who can carry on a lively<br />
bidding, stands by a table where the parcels are piled and carries on<br />
the sale until all the parcels are sold.  The bundles are then opened<br />
by the purchasers and there is much merriment over the contents.</p>
<p>THE GENTEEL LADY.</p>
<p>The players sit in a circle. The leader begins by saying, &#8220;I, a<br />
genteel lady (or gentleman, as the case may be) always genteel, come<br />
to you, a genteel lady (or gentleman) always genteel (bows to the<br />
player on the right), from yonder genteel lady (or gentleman) always<br />
genteel (bows to player on left), to tell you that she has an eagle.&#8221;</p>
<p>The next player repeats that word for word and adds something about<br />
the eagle, for instance, the last part may be, &#8220;to tell you that she<br />
has an eagle with silver beak.&#8221; The next player may add, &#8220;golden<br />
claws,&#8221; the next &#8220;emerald eyes,&#8221; the next &#8220;purple feathers,&#8221; and so<br />
on.</p>
<p>The players who repeat every word correctly, adding their description<br />
of the eagle, remain &#8220;genteel,&#8221; but those who make a mistake become<br />
&#8220;horned&#8221; instead of &#8220;genteel.&#8221;</p>
<p>The leader has charge of the &#8220;horns&#8221; which may be toothpicks or pieces<br />
of paper twisted up tight. For every mistake a &#8220;horn&#8221; is tucked in the<br />
player&#8217;s hair. Each player repeats what the leader has said, but if<br />
the player next to him is &#8220;horned,&#8221; he must substitute &#8220;horned&#8221; for<br />
&#8220;genteel&#8221; when referring to him.</p>
<p>When each one has repeated this tale, the players who have &#8220;horns,&#8221;<br />
and there will be many, must pay a forefeit for every &#8220;horn&#8221; they<br />
have.</p>
<p>RHYMES.</p>
<p>Provide each player with slips of paper and pencil. The hostess then<br />
announces that each one is to write some question at the top of the<br />
paper, fold the paper over and pass it to the player at the left, who<br />
writes a noun, folds the paper over and passes it to the left again.</p>
<p>The players who then receive the slips are requested to write one or<br />
more stanzas of poetry containing the noun and question written at the<br />
top of the paper.</p>
<p>Allow fifteen minutes for this, then pass the papers to the left and<br />
they are then read in turn. A prize may be given to the one who wrote<br />
the best poetry.</p>
<p>Examples&#8211;</p>
<p>Question&#8211;Where did you get that hat?</p>
<p>Noun&#8211;Fair.</p>
<p>&#8220;Where did you get that hat?&#8221;<br />
Said Shortie to Mr. Fat,<br />
&#8220;I stole it from the Fair,<br />
When I was leaving there.&#8221;</p>
<p>Question&#8211;Can you dance?</p>
<p>Noun&#8211;Day.</p>
<p>&#8220;May-day! let us away!<br />
Can you dance?<br />
Here&#8217;s your chance,<br />
On this lovely May-day.&#8221;</p>
<p>ART GALLERY.</p>
<p>Select copies of famous paintings, those familiar to every one, and<br />
hang them around the room.</p>
<p>Neither the name of the painting nor of the artist must be on it, only<br />
a number on each picture.</p>
<p>Provide the guests with pencil and paper and allow a certain length of<br />
time, according to the number of pictures, for guessing the names and<br />
artists.</p>
<p>HUNTING FOR BOOK-TITLES.</p>
<p>The hostess must prepare beforehand pictures, cut from magazine<br />
advertisements and miscellaneous articles, suggestive of the titles of<br />
books.</p>
<p>These are arranged around the room, some on tables, some on the wall,<br />
and in any place, so all the guests can see them. All the articles are<br />
numbered.</p>
<p>The guests are handed pencil and paper and the hostess announces that<br />
all the articles represent the title of some book and when guessed the<br />
names are to be written opposite their corresponding numbers. Allow<br />
half an hour for the hunt, and when the time is up the hostess reads<br />
the correct list and the player who has guessed the largest number<br />
correctly, deserves a prize.</p>
<p>Examples&#8211;A large bow of orange ribbon pinned on a curtain,<br />
immediately suggests &#8220;A Bow of Orange Ribbon,&#8221; by Amelia Barr.</p>
<p>A picture of several boys suggests &#8220;Little Men,&#8221; by Louisa M. Alcott.</p>
<p>A picture of Gen. Grant cut in half suggests &#8220;Half a Hero.&#8221;</p>
<p>PART III.</p>
<p>GAMES FOR SPECIAL DAYS.</p>
<p>JACK FROST.</p>
<p>Around Christmas and New Year&#8217;s the children will enjoy playing<br />
this. All form a circle; one, Jack Frost, stands in the middle.</p>
<p>Jack Frost runs around inside the circle and touches one child on her<br />
right hand, and goes back to his place again. The child touched says:<br />
&#8220;Jack Frost came this way,&#8221; the child to her left says: &#8220;What did he<br />
do?&#8221; No. 1 says: &#8220;He nipped my right hand,&#8221; (shaking her right<br />
hand). No. 2 tells No. 3 about Jack Frost, each doing as No. 1 did,<br />
and thus it goes down the circle, until back to No. 1 again.</p>
<p>Jack Frost then steps out and bites her left hand, and now both hands<br />
are shaking; thus each time Jack Frost nips some part, that is shaking<br />
with the rest, until the children are hopping up and down, and shaking<br />
all over.</p>
<p>MAGIC CANDLES.</p>
<p>Arrange twelve candles, one for each month, in a row about two feet<br />
apart. Have the candles different colors suggestive of the months they<br />
represent, such as, green for March and red for December.</p>
<p>The children form in line and one at a time jump over the candles,<br />
which are lighted.</p>
<p>If a light goes out the child who has just jumped will have bad luck<br />
in that month which the candle represents.</p>
<p>THE LUCKY OR UNLUCKY SLIPPER.</p>
<p>A slipper is waved three times over the head and then thrown on the<br />
floor.</p>
<p>If the toe be toward the player, good luck is coming. If the heel, bad<br />
luck is in store, and if it rests on its side, there is hope for<br />
something better.</p>
<p>CAKES.</p>
<p>On the sixth of January, Twelfth Night was celebrated in the olden<br />
times. Then all the pastry cooks did their finest baking and decked<br />
their windows with marvelous productions of cakes.</p>
<p>If a party is being planned for this day invite your guests to come<br />
dressed as cakes. Just the ladies will do this and the men can wear<br />
miniature cooking utensils if they choose.</p>
<p>Give each lady a number and each man a pencil and slip of paper. The<br />
men must guess what cakes the ladies represent and write their answers<br />
with the corresponding numbers on the paper.</p>
<p>When all the cakes have been guessed the correct list is read by the<br />
hostess and the one having the largest number of correct answers may<br />
be awarded a prize.</p>
<p>A prize may also be awarded to the lady attired in the best<br />
representation. One dressed in dark brown would suggest &#8220;chocolate<br />
cake&#8221;; another in orange-colored cheesecloth, &#8220;orange cake&#8221;; another<br />
with wreaths of raisins, currants and citron, suggest &#8220;fruit cake&#8221;;<br />
while one in just a plain dress with no signs suggestive of any cake<br />
may be &#8220;lady cake&#8221;; another carrying a hammer and pounding it whenever<br />
she saw fit, suggests &#8220;pound cake.&#8221;</p>
<p>VALENTINES.</p>
<p>When inviting the guests for a valentine party, request each one to<br />
bring an original valentine addressed to one of the guests. As the<br />
guests arrive, the hostess collects the valentines, being careful to<br />
keep those addressed to ladies in one pile, and those addressed to<br />
gentlemen in another.</p>
<p>The hostess then hands each one a valentine, giving the gentlemen<br />
those addressed to the ladies and the ladies those for the gentlemen.<br />
The valentines are then read aloud and a jolly time will be the<br />
result.</p>
<p>A prize may be awarded for the best valentine, the brightest and most<br />
witty.</p>
<p>INITIAL COMPLIMENTS.</p>
<p>Each gentleman is handed a slip of paper with the name of a lady guest<br />
on it. The gentlemen are then requested, one at a time, to go to their<br />
respective ladies, giving each a compliment, every word of which<br />
begins with the initial letter of the lady&#8217;s first name.</p>
<p>As each lady is addressed by a gentleman, she replies, using the<br />
initial letter of his name in her answer.</p>
<p>Votes are taken as to the best compliment and answer and a simple<br />
prize may be awarded the pair who obtained the most votes.</p>
<p>HEART HUNT.</p>
<p>Cut out of red, white, blue, yellow and green paper hearts of all<br />
shapes and sizes, then cut each heart into four pieces and scatter<br />
these all over the room, on the floor, chairs, tables, behind<br />
pictures, etc.</p>
<p>Allow a certain length of time for the hunt, and when all the pieces<br />
have been collected, request each guest to put his pieces together and<br />
see how many whole hearts of the same color he has collected.</p>
<p>The white heart counts 1; the blue, 2; the yellow, 3; the green, 4;<br />
and the red, 5. The one scoring the greatest number of points is the<br />
winner of hearts and deserves a prize. A booby prize may be awarded<br />
the one who has only broken hearts.</p>
<p>HEART PRICKS.</p>
<p>A large heart made of some red material, (flannel or cheesecloth) is<br />
pinned securely to a sheet, which may be stretched on the wall or<br />
door. In the center of the large red heart is a small white heart,<br />
either sewed or pinned on.</p>
<p>Each guest is given an arrow of white cloth with a pin in one<br />
end. When everything is ready the hostess blindfolds the guests one at<br />
a time, and standing a certain distance from the heart, starts them in<br />
the right direction.</p>
<p>Each one endeavors to pin his arrow on the heart; the one pinning it<br />
nearest to the middle of the white heart wins the game.</p>
<p>VALENTINE PUZZLE.</p>
<p>Select five good paper valentines. Paste each on a piece of cardboard<br />
and cut into small pieces. Have five small tables in the room and<br />
place a puzzle on each. If the company is small, assign five persons<br />
to a table, if larger, use your own judgment.</p>
<p>Each one at the table takes his turn, trying to put the valentine<br />
together in its proper shape. Each player is timed, and the one who<br />
succeeds in putting it together in the shortest time is the winner.</p>
<p>If desired, the players can go from one table to the other; the one<br />
who succeeds in putting the most puzzles together out of the five, is<br />
the winner.</p>
<p>HEARTS AND MITTENS.</p>
<p>Cut out of red cardboard half as many hearts and mittens as you expect<br />
in your company.  Out of blue cardboard cut hearts and mittens for the<br />
rest of the company. Number them so every heart has its corresponding<br />
mitten.  Attach strings or ribbons to each and place them in a basket.</p>
<p>Each guest takes the end of a string and pulls out his heart or<br />
mitten, as the case may be. Each one then hunts for his partner.</p>
<p>When all are paired off, a circle is formed and someone strikes up a<br />
lively march. Whenever the music stops, all the ladies stand still,<br />
and the gentlemen move up one. This goes on until everyone has had a<br />
different partner, and finally, when the original one comes, there is<br />
a grand march before the circle breaks up.</p>
<p>RIVEN HEARTS.</p>
<p>Another way of securing partners for the evening is as follows:<br />
Suspend two large hearts made of either white or red paper from the<br />
ceiling, several feet apart. Make a hole in each, through which are<br />
hung the ends of long strings. The ladies hold the strings on one side<br />
and the gentlemen on the other.</p>
<p>When the hostess gives a signal, all pull on their strings. Thus the<br />
hearts are riven and partners are found holding the ends of the same<br />
string.</p>
<p>PROPOSALS.</p>
<p>As the guests assemble for the Valentine party, give each gentleman a<br />
slip of paper bearing the name of a woman, and the ladies, the name of<br />
some man, noted in fiction as lovers.  Thus the one who has Romeo<br />
hunts for the lady who has Juliet on her paper.</p>
<p>When all know who their partners are, the ladies must evade every<br />
attempt on the part of the gentlemen of proposing to them during the<br />
evening.</p>
<p>A prize is given to the gentleman who has succeeded in proposing, and<br />
to the girl who has alluded all efforts of her partner by her wit and<br />
ingenuity.</p>
<p>Another way is to have the proposals progressive.  Every gentleman<br />
must propose to every lady before the evening is over. The ladies use<br />
every effort they can to prevent them from &#8220;coming to the point.&#8221; The<br />
man making the most offers receives the prize. The lady receiving the<br />
fewest declarations receives a prize.</p>
<p>WASHINGTON&#8217;S BIRTHDAY.</p>
<p>For a party on this day, the room should be decorated with flags,<br />
hatchets, etc., and red, white, and blue bunting, so as to add a<br />
patriotic air to everything.</p>
<p>A picture of Washington may be cut in many pieces for a puzzle. The<br />
one who succeeds in putting the picture together in the shortest time<br />
receives a prize, which may be a large picture of Washington.</p>
<p>A cherry tree may be represented by using a branch of any tree and<br />
decorating it with small candy cherries. If these cannot be obtained,<br />
any kind of candy may be wrapped in red tissue paper and tied to the<br />
branch. The players are blindfolded one at a time, given a pair of<br />
scissors, and requested to &#8220;cut off a cherry.&#8221;</p>
<p>To add to the fun small paper hatchets may be hidden around the room<br />
for the players to find, as in a peanut hunt.</p>
<p>The head of a hatchet may be drawn on a sheet which is tacked to the<br />
wall, and the players are given cloth handles which they are to pin to<br />
the sheet while blindfolded. The one who succeeds in pinning his<br />
handle nearest to the proper place may be awarded a prize.</p>
<p>APRIL FIRST.</p>
<p>For an April Fool&#8217;s Day gathering, ask each guest to come prepared to<br />
do some sleight of hand trick. When all are assembled, each one in<br />
turn performs his trick. A vote is taken for the most clever and a<br />
prize is awarded.</p>
<p>Each one present endeavors to fool someone else during the<br />
evening. The one who has not been fooled once during the whole evening<br />
receives a prize; the one who is fooled the most times is given a<br />
prize, too.</p>
<p>EASTER EGG RACE.</p>
<p>Color an even number of eggs, half the number one color, the other<br />
half, another. Place all the eggs of one color on the floor in a line<br />
at intervals of one foot. At the end of the line put a basket. Form a<br />
similar line, a little distance from the other, of the remaining eggs.<br />
For convenience, we will say one line is of green eggs, the other of<br />
pink.</p>
<p>Choose two players as leaders, who select their sides. One side<br />
chooses the green row, and the other, the pink. Two, one player from<br />
each side, play at a time.</p>
<p>When all is ready the two leaders stand by their respective rows, each<br />
is given a large spoon, and when told to &#8220;go,&#8221; each one spoons up the<br />
eggs, one at a time, and carries them to the basket at the end of the<br />
line. The one who succeeds in spooning up all his eggs first wins for<br />
his side.</p>
<p>Thus each player in turn works for his side until all have had a<br />
chance and the side whose players were the most successful is the<br />
winning side.</p>
<p>SUSPENDED EGGS.</p>
<p>After an egg hunt, several eggs may be gathered together and a string<br />
or ribbon run through each and hung in different lengths from a<br />
chandelier. Candy eggs and little baskets of eggs may be suspended,<br />
too. Place a tablecloth or sheet underneath to prevent the carpet from<br />
being spoiled by the downfall.</p>
<p>Each child in turn is blindfolded and given a cane with which to<br />
strike the suspended eggs. Whatever is knocked down is his. If he<br />
fails to knock something down the first time, he may have another<br />
turn.</p>
<p>EGG RACE.</p>
<p>Give each child a tablespoon and a hard-boiled egg. The children form<br />
in line and one is the leader. Each one holds the spoon with the egg<br />
in its bowl at arm&#8217;s length and hops on one foot, following wherever<br />
the leader leads them.</p>
<p>The leader may take them up stairs, over stools, and any place hard to<br />
reach on one foot.  To drop the egg or rest on both feet prevents one<br />
from continuing in the game. She must stay out until the next time<br />
round.</p>
<p>ROLLING EGGS.</p>
<p>Mark on the table, or on the floor, if preferred, with chalk, four<br />
parallel lines, eight or ten feet long, and four or five inches apart.<br />
Thus there are three narrow spaces. At the end of each space make a<br />
circle, numbering the middle one 10, and the other two, 5. The middle<br />
space is marked 3, and the other two, 1.</p>
<p>The object of the game is to have each child roll five eggs, one at a<br />
time, down the middle space to the circles at the ends. If the egg<br />
goes into the middle circle, it counts 10, but if it stops in the<br />
middle space, it counts only 3, and so on, counting the number of the<br />
place where it stops.</p>
<p>Tally is kept for each child, the one scoring the most points wins the<br />
game.</p>
<p>BUNNY&#8217;S EGG.</p>
<p>On a sheet draw a rough-sketch of a good-sized rabbit, the regular<br />
Easter bunny, standing on its hind legs, and holding its paws as if it<br />
were carrying an egg.</p>
<p>Stretch the sheet on the wall and tack it firmly in place. Cut eggs<br />
out of different colored cloth to represent Easter eggs. The eggs<br />
should be as large as the space between the rabbit&#8217;s paws. In each egg<br />
stick a pin.</p>
<p>Blindfold the children in turn and give each an egg, which is to be<br />
pinned on the sheet, and right in &#8220;Bunny&#8217;s&#8221; arms, if possible.</p>
<p>As the children take their turn, no matter how straight on the way<br />
they were started, &#8220;Bunny&#8221; will be surrounded with eggs, until some<br />
child pins the egg in his arms. This child deserves a prize.</p>
<p>JULY FOURTH.</p>
<p>Aside from the enjoyment of firecrackers, etc., there are a few games<br />
to amuse the children on this day. If a party has been planned for the<br />
Fourth, the rooms should be appropriately decorated for the occasion.</p>
<p>As soon as all the children arrive choose two leaders, who in turn<br />
select sides. A line is marked on the floor and the sides stand on<br />
each side of this boundary line. A few feet from the line on each side<br />
is placed an American flag. Any flag can be made to stand up by<br />
placing the end of the stick securely in the hole of an empty<br />
spool. Each leader guards his own flag.</p>
<p>The children endeavor to secure their opponents&#8217; flag. If a leader<br />
tags anyone who crosses the boundary and comes too near the flag, that<br />
child is out of the game. However, if one does succeed in capturing<br />
the other&#8217;s flag, and carries it over the boundary into his side, that<br />
side is victorious.</p>
<p>FLAGS OF ALL NATIONS.</p>
<p>Flags of all nations are collected and displayed around the room. Each<br />
one is numbered. The guests are given pencil and paper with numbers<br />
down the left hand side.</p>
<p>Opposite each number the guest writes the names of the country which<br />
the flag bearing the corresponding number stands for. Allow a certain<br />
length of time for guessing, then collect the papers, read the correct<br />
list, and correct the papers. Prizes may be awarded, but the<br />
satisfaction of having guessed the most seems to be enough reward.</p>
<p>OUR FLAG.</p>
<p>Other games for the Fourth are as follows: Each child is given a piece<br />
of white paper or cardboard 6-1/2 by 3-1/2 inches in size. All sit<br />
around a table on which are red and blue paper and a pile of stars by<br />
each one&#8217;s place.  Scissors and a bottle of mucilage are handy.  The<br />
children are given a certain length of time in which to make their<br />
flags, putting the blue field and stars and stripes correctly on their<br />
pieces of cardboard. The one who completes his flag first deserves a<br />
prize.</p>
<p>Suspend a bell in a doorway low enough for the children to reach. The<br />
children stand about ten feet away and each in turn throws a beanbag,<br />
endeavoring to make the &#8220;liberty bell,&#8221; as it is called, ring. Those<br />
who succeed in making it ring receive little bells as a reward.</p>
<p>The contents of several boxes of torpedoes may be emptied and hidden<br />
around the room.  The children hunt for them, and have a jolly time<br />
shooting them off after the hunt is over.</p>
<p>HALLOWE&#8217;EN.</p>
<p>A Hallowe&#8217;en party is probably the only gathering where the stiffness<br />
and formality entirely disappear. Every one is in for a good time, and<br />
should be dressed in old clothes ready to try all sorts of<br />
experiments.</p>
<p>Decorate the room appropriately with pumpkin jack-o&#8217;-lanterns, greens,<br />
weird lights, and strings of peppers, if possible. Mirrors should be<br />
in profusion. Effective lights may be made from cucumbers by scraping<br />
out the inside and cutting holes in the rind for eyes and nose, and<br />
placing a candle in each.</p>
<p>Persons dressed as ghosts may receive the guests and usher them into<br />
the room where the fun is to be. As soon as a person enters, the<br />
hostess, who is not a ghost, blindfolds the victim, and those already<br />
in the room take turns shaking hands with him. He has to guess who<br />
each person is. It is marvellous how many mistakes will be made, even<br />
if the guests are the best of friends.</p>
<p>HALLOWE&#8217;EN STORIES.</p>
<p>There are several ways of telling ghastly stories on Hallowe&#8217;en. Have<br />
a large ball of different colored yarn handy and before the midnight<br />
hour, turn out the lights, and ask all the players to sit in a<br />
circle. The hostess, holding the ball of yarn, begins by telling some<br />
weird story, unwinding the yarn as she proceeds, until she comes to a<br />
different color, and then she tosses the ball to someone in the<br />
circle, and that one must proceed with the story until she comes to a<br />
different color. It is then tossed to another, and so on, until the<br />
ball is unwound and the story ended.</p>
<p>Another way, more ghastly still, is to give each guest a saucer in<br />
which is a handful of salt and some alcohol. Each one in turn lights<br />
the contents of the saucer and tells some ghost story, continuing<br />
until all the alcohol is burned, and no longer. The stories may be<br />
lively or sad.</p>
<p>HALLOWE&#8217;EN FATES.</p>
<p>For obtaining partners, fill a pumpkin rind with nuts, which have been<br />
opened, had the meat taken out, some token of the fate placed inside,<br />
and glued together again with a ribbon attached to each. Those drawing<br />
nuts having the same colored ribbon are partners.  The one whose nut<br />
has a ring in, is to be married next; if a coin, he is to be the most<br />
wealthy; if a thimble, a spinster all her life.  The other nuts may<br />
have slips of paper with prophecies written on them.</p>
<p>A bag filled with nuts may be tied up tightly and hung in a<br />
doorway. One of the players is blindfolded and given a stick with<br />
which he is to hit the bag as hard as he can, thus breaking it, and<br />
scattering the nuts on the floor. The one who succeeds in gathering<br />
the greatest number of nuts will be the luckiest during the year.</p>
<p>Fill two large pans with sawdust. Bury in one pan pieces of paper<br />
bearing a rhyme about one&#8217;s future, these can be about the ladies for<br />
the men to draw, and in the other pan verses for the ladies to<br />
draw. The papers are folded up tightly. The ladies and gentlemen take<br />
turns putting in their thumbs. As soon as a verse is found it is read<br />
aloud.</p>
<p>Example for the men to draw:</p>
<p>&#8220;Medium height, eyes of blue,<br />
Charming girl is awaiting you.&#8221;</p>
<p>For the ladies:</p>
<p>&#8220;Tall and slight, with red hair,<br />
Fond of walking and fresh air.&#8221;</p>
<p>SOME MORE FATES.</p>
<p>In addition to the regulation &#8220;bobbing for apples,&#8221; &#8220;floating<br />
needles,&#8221; and throwing the apple peel over the head, there are many<br />
other amusements of prophecy.</p>
<p>In a doorway a portière of apples may be hung. Apples are strung on<br />
strings of various lengths. The tallest guests endeavor to bite those<br />
swinging on the longest strings stooping in the attempt, while the<br />
shorter ones reach for those above. The one who succeeds in eating the<br />
whole of his apple just by biting it, will never want for anything.</p>
<p>A horseshoe is hung in a doorway. Each guest is given three small<br />
apples. Each in turn tries to throw the apples, one at a time, through<br />
the horseshoe. If he succeeds in sending all three through, he will<br />
always be lucky during the coming year.</p>
<p>From the ceiling suspend a large pumpkin, on whose rind all the<br />
letters of the alphabet have been burned or painted. Twirl this<br />
quickly and each guest in turn tries to stab some letter with a<br />
hatpin. The letter which is pierced is the initial letter of one&#8217;s<br />
fate.</p>
<p>Another,&#8211;swing a wedding ring over a goblet and repeat the alphabet<br />
slowly, the letter said as the ring touches the glass is the initial<br />
of the future wife or husband, as the case may be.</p>
<p>This same ring may be suspended from the ceiling, at a convenient<br />
distance from the floor.  Whoever succeeds in running a pencil through<br />
it while walking towards it, without stopping, is the next to be<br />
married.</p>
<p>WATER CHARM.</p>
<p>Place three bowls on a table, one containing clear water, another<br />
soapy or muddy water, and the third one empty.</p>
<p>Blindfold the players one at a time, and lead them to the bowls,<br />
(whose positions are changed each time) to put their fingers in one of<br />
them.</p>
<p>If a player touches the clear water, he will be happily married; if<br />
the soapy water, he will marry a widow; and if he puts his finger in<br />
the empty bowl, he will never marry.</p>
<p>For knowing the occupation of the future one, there are several<br />
ways. Articles suggestive of different trades may be buried in flour,<br />
and the players in turn take a spoonful out of the dish and see what<br />
they can find. If not successful the first time, they may have a<br />
second trial.</p>
<p>Another way is to melt lead and then drop in into cold water, and the<br />
form it takes will suggest the trade of the future husband. Sometimes<br />
the forms are intricate, but if they suggest any trade, that is the<br />
real one. If it flattens out and looks like a book, an author will be<br />
the fate; if in tiny pieces, like particles of dirt, a farmer will be<br />
suggested, and so on.</p>
<p>OVER THE CIDER MUGS.</p>
<p>By each place at the table place a mug of sweet cider, a small bunch<br />
of matches, two candles, and a slip of paper with a pencil.</p>
<p>Before the refreshments are served, when all are seated, the hostess<br />
announces that as she counts twenty-five slowly, each guest is to<br />
write a wish on the paper, light a candle, burn the paper in the<br />
light, letting the ashes fall into the cider, and drink the contents<br />
of the mug, ashes and all. All who succeed in doing this before<br />
twenty-five is counted, will have their wishes granted.</p>
<p>Later, ask each guest to light both candles, naming each after a<br />
sweetheart, and allow them to burn as long as they will. The candle<br />
which burns longest shows which one will prove most faithful.</p>
<p>SHIPS OF FATE.</p>
<p>Prepare as many half shells of walnuts as there are guests. In each<br />
fasten a small candle with a drop of the wax.</p>
<p>Fill a tub with water, and before sailing the boats, the water should<br />
be agitated so as to have it wavy. Two at a time may sail their boats,<br />
lighting the candles as they are launched. The life of the owner is<br />
prophesied by the seaworthy qualities of his ship.</p>
<p>If the storm overcomes the ship, the one whose it is, will be wrecked<br />
by adversity. The ship sailing across the tub signifies a long sea<br />
voyage, while those remaining by the side show that the person loves<br />
home better.</p>
<p>If the two ships stay together throughout the trip, the couple owning<br />
them will have a happy marriage. If they bump together, that signifies<br />
a quarrel, and if they sail in opposite directions, each person will<br />
lead a single life.</p>
<p>CAKE WITH CANDLES.</p>
<p>A large cake with as many different colored candles on it as there are<br />
guests, is passed around, and each one takes a piece of it, with the<br />
candle too, choosing whatever color they wish.</p>
<p>As the cake passes from one to the other, the hostess reads the<br />
following prophecies, having prepared them beforehand to suit the<br />
company:</p>
<p>&#8220;Bright and cheery, candle red,<br />
The year is here in which you wed.&#8221;</p>
<p>&#8220;If your candle green should be,<br />
You will find your love at sea.&#8221;</p>
<p>&#8220;Lonely, hopeless, spinster she,<br />
If white candle hers should be.&#8221;</p>
<p>&#8220;Happy he with candle blue,<br />
Thy sweetheart is ever true.&#8221;</p>
<p>&#8220;She who holds a candle yellow,<br />
Marries now a jealous fellow.&#8221;</p>
<p>HUNT THE SQUIRREL.</p>
<p>To amuse the children after the Thanksgiving dinner, ask them all to<br />
join hands and form a ring. One is chosen out and is given a nut which<br />
he is to drop behind some child. As he walks around the outside of the<br />
ring he says:</p>
<p>&#8220;Hunt the squirrel in the woods,<br />
I lost him, I found him.<br />
Hunt the squirrel in the woods,<br />
I lost him, I found him.<br />
I won&#8217;t catch you, and I won&#8217;t catch you,<br />
But I will catch you.&#8221;</p>
<p>As he says the last line, he drops the nut behind some child. That one<br />
must pick it up, and run around the circle, trying to reach his place<br />
before the other one gets there. If he fails, he is out and the game<br />
continues as before.</p>
<p>CHRISTMAS TREE.</p>
<p>A novel amusement for children at Christmas time is to trim a<br />
Christmas tree when blindfolded. Stand a small tree at one end of the<br />
room, ready to be trimmed. Have all the ornaments on a table near at<br />
hand, ready to be put on the tree.</p>
<p>Blindfold the children one at a time, lead them to the table to take<br />
their pick. The first thing touched must be taken, and after turning<br />
the child around three times start him straight toward the tree.</p>
<p>When he reaches the tree, he must wire the ornament, or whatever he<br />
had, in place. Some older person can be ready to turn the tree around,<br />
as it will be trimmed only on one side, if not. The children can have<br />
as may turns as they wish until the tree is trimmed.</p>
<p>CHRISTMAS GUESSES.</p>
<p>Suspend a large bunch of mistletoe from one of the chandeliers. The<br />
children, one at a time, stand under the mistletoe, and guess how many<br />
berries there are on it. The berries are counted when all have<br />
guessed. The one coming the nearest receives a prize.</p>
<p>While watching the Christmas tree, after the presents have been<br />
distributed, some one says, &#8220;I see something on the Christmas tree<br />
which commences with T. What is it?&#8221; Many guesses are given, the one<br />
who says &#8220;Tinsel,&#8221; has guessed correctly, and it is his turn to give a<br />
guess, which may commence with P and C.  Pop-corn is easily guessed,<br />
and so on, until everything has been guessed.</p>
<p>CHRISTMAS WREATH.</p>
<p>Suspend a large Christmas wreath in a doorway at a convenient height<br />
from the floor. Prepare in advance &#8220;snowballs,&#8221; made of cotton batting<br />
covered with white tissue paper.</p>
<p>The players stand about eight feet from the wreath, and take turns,<br />
one at a time. Each is given three &#8220;snowballs,&#8221; and the one who<br />
succeeds in throwing all three, one at a time, through the wreath, is<br />
given the prize.</p>
<p>To make it more exciting, sides may be chosen, and each one of the<br />
three snowballs numbered, one being 5, the other, 10, and the third,<br />
20. If the ball numbered 5 goes through, it counts 5 for that player&#8217;s<br />
side. If it does not go through, it is a loss, and so on. The side<br />
scoring the most points is victorious.</p>
<p>CHRISTMAS CANDLES.</p>
<p>A small tree is placed on a table. The candles are lighted. Blindfold<br />
the players, one at a time, turn around three times, and allow each to<br />
take five steps toward the tree. Then he must blow as hard as he can,<br />
endeavoring to blow out all the lights, if possible. The one who<br />
succeeds in extinguishing the most receives a prize.</p>
<p>Another amusement is playing &#8220;The night before Christmas&#8221; like<br />
&#8220;Stagecoach.&#8221; Give each child the name of some part of Santa Claus&#8217;<br />
outfit, the sleigh, the reindeer, etc. The hostess then reads the<br />
well-known story, &#8220;The Night Before Christmas.&#8221; As she mentions the<br />
names, the players having them, rise, turn around, and sit down<br />
again. When she mentions Santa Claus, all change places, and she tries<br />
to secure a seat. The one left out continues the story, and so on,<br />
until completed.</p>
<p>A GAME WITHIN A GAME.</p>
<p>While the children are waiting on Christmas for their presents, or<br />
dinner, or whenever the time seems to drag, suggest that each one<br />
think up the best game he knows.</p>
<p>Give each child a pencil and a card on which the game and the name of<br />
the child who thought of it are written. Each one in turn tells his<br />
game and all the children play it.  When all have had a turn, and each<br />
game has been played, the children look over their lists and choose<br />
the game they liked best. The originator of the most popular one<br />
receives a prize.</p>
<p>TOSS THE GOODIES.</p>
<p>The children form a square, each one holding the sides of an old<br />
tablecloth or piece of sheeting. In the center of this is placed a<br />
pile of nuts, candies, raisins, fruits, and all sorts of goodies. When<br />
a signal is given, the children all together toss the cloth up and<br />
down, singing:</p>
<p>&#8220;Toss the goodies up and down,<br />
Up and down, up and down,<br />
Toss the goodies up and down,<br />
Goodies for you and me.&#8221;</p>
<p>When the last line is sung, an extra large toss is made and thus all<br />
the goodies fly to all parts of the room. The children then all<br />
scramble around picking them up and having a jolly time.</p>
<p>SNOWBALLS.</p>
<p>A pretty idea for concealing Christmas presents for the children is to<br />
make a lot of snowballs out of white tissue paper and cotton batting,<br />
and concerting the gifts inside.</p>
<p>Pile all these snowballs under the tree, and when the time comes for<br />
distributing them, the mother, or some older person tosses them, one<br />
at a time, to the children, who are standing at distance eagerly<br />
waiting for them.</p>
<p>As the children catch them they step out of line to leave room for<br />
others until all have received one. Then all the balls are opened and<br />
the presents disclosed.</p>
<p>DECKING SANTA CLAUS.</p>
<p>Santa, who has been invited to the party, after being introduced to<br />
all the children, sits at the end of the room.</p>
<p>The children are blindfolded one at a time, and after being turned<br />
around three or four times, are told to walk up to him, and place on<br />
his head their own caps, which they had received in bonbons just<br />
before.</p>
<p>The child who succeeds in decking Santa Claus with his own cap may<br />
receive a little prize.</p>
<p>END</p>
<p>This etext was retrieved by ftp from ibiblio.org/pub/docs/books/gutenberg<br />
It is also available from www.ibiblio.org/gutenberg</p>
<p>Produced by Kevin Handy, Dave Maddock,<br />
and the Online Distributed Proofreading Team.</p>
<p></span></span></p>
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		<title>THE GAME OF LOGIC</title>
		<link>http://mandiebook.wordpress.com/2008/01/11/the-game-of-logic/</link>
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		<pubDate>Fri, 11 Jan 2008 00:15:34 +0000</pubDate>
		<dc:creator>ateer88</dc:creator>
				<category><![CDATA[Games]]></category>

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		<description><![CDATA[By Lewis Carroll &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212; &#124;9 &#124; 10&#124; &#124; &#124; &#124; &#124; &#8212;&#8211;x&#8212;&#8212; &#124; &#124; &#124;11 &#124; 12&#124; &#124; &#124; &#124; &#124; &#124; &#124; &#124;&#8212;y&#8212;&#8211;m&#8212;&#8212;y&#8217;&#8212;&#124; &#124; &#124; &#124; &#124; &#124; &#124; &#124;13 &#124; 14&#124; &#124; &#124; &#8212;&#8211;x&#8217;&#8212;&#8211; &#124; &#124; &#124; &#124; &#124;15 &#124; 16&#124; &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212; COLOURS FOR &#8212;&#8212;&#8212;&#8212;- COUNTERS &#124;5 &#124; 6&#124; ___ &#124; x &#124; [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=mandiebook.wordpress.com&amp;blog=2487155&amp;post=5&amp;subd=mandiebook&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><span class="style1"><span class="style5"> By Lewis Carroll</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;<br />
|9        |         10|<br />
|         |           |<br />
|    &#8212;&#8211;x&#8212;&#8212;     |<br />
|   |11   |    12|    |<br />
|   |     |      |    |<br />
|&#8212;y&#8212;&#8211;m&#8212;&#8212;y&#8217;&#8212;|<br />
|   |     |      |    |<br />
|   |13   |    14|    |<br />
|    &#8212;&#8211;x&#8217;&#8212;&#8211;     |<br />
|         |           |<br />
|15       |         16|<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;</p>
<p>COLOURS FOR              &#8212;&#8212;&#8212;&#8212;-<br />
COUNTERS              |5     |     6|<br />
___                |      x      |<br />
|      |      |<br />
See the Sun is overhead,   |&#8211;y&#8212;&#8212;-y&#8217;-|<br />
Shining on us, FULL and    |      |      |<br />
RED!               |      x&#8217;     |<br />
|7     |     8|<br />
Now the Sun is gone away,   &#8212;&#8212;&#8212;&#8212;-<br />
And the EMPTY sky is<br />
GREY!<br />
___</p>
<p>THE GAME OF LOGIC</p>
<p>By Lewis Carrol</p>
<p>To my Child-friend.</p>
<p>I charm in vain; for never again,<br />
All keenly as my glance I bend,<br />
Will Memory, goddess coy,<br />
Embody for my joy<br />
Departed days, nor let me gaze<br />
On thee, my fairy friend!</p>
<p>Yet could thy face, in mystic grace,<br />
A moment smile on me, &#8216;twould send<br />
Far-darting rays of light<br />
From Heaven athwart the night,<br />
By which to read in very deed<br />
Thy spirit, sweetest friend!</p>
<p>So may the stream of Life&#8217;s long dream<br />
Flow gently onward to its end,<br />
With many a floweret gay,<br />
Adown its willowy way:<br />
May no sigh vex, no care perplex,<br />
My loving little friend!</p>
<p>NOTA BENE.</p>
<p>With each copy of this Book is given an Envelope, containing a<br />
Diagram (similar to the frontispiece) on card, and nine Counters,<br />
four red and five grey.</p>
<p>The Envelope, &amp;c. can be had separately, at 3d. each.</p>
<p>The Author will be very grateful for suggestions, especially from<br />
beginners in Logic, of any alterations, or further explanations,<br />
that may seem desirable.  Letters should be addressed to him at<br />
&#8220;29, Bedford Street, Covent Garden, London.&#8221;</p>
<p>PREFACE</p>
<p>&#8220;There foam&#8217;d rebellious Logic, gagg&#8217;d and bound.&#8221;</p>
<p>This Game requires nine Counters&#8211;four of one colour and five of<br />
another:  say four red and five grey.</p>
<p>Besides the nine Counters, it also requires one Player, AT LEAST.<br />
I am not aware of any Game that can be played with LESS than this<br />
number:  while there are several that require MORE:  take Cricket,<br />
for instance, which requires twenty-two.  How much easier it is,<br />
when you want to play a Game, to find ONE Player than twenty-two.<br />
At the same time, though one Player is enough, a good deal more<br />
amusement may be got by two working at it together, and correcting<br />
each other&#8217;s mistakes.</p>
<p>A second advantage, possessed by this Game, is that, besides being<br />
an endless source of amusement (the number of arguments, that may<br />
be worked by it, being infinite), it will give the Players a little<br />
instruction as well.  But is there any great harm in THAT, so long<br />
as you get plenty of amusement?</p>
<p>CONTENTS.</p>
<p>CHAPTER                                PAGE</p>
<p>I.  NEW LAMPS FOR OLD.<br />
1.  Propositions  .  .  .  .  .  .  .  1<br />
2.  Syllogisms .  .  .  .  .  .  .  . 20<br />
3.  Fallacies  .  .  .  .  .  .  .  . 32</p>
<p>II.  CROSS QUESTIONS.<br />
1.  Elementary .  .  .  .  .  .  .  . 37<br />
2.  Half of Smaller Diagram. Propositions<br />
to be represented .  .  .  .  . 40<br />
3.  Do. Symbols to be interpreted.  . 42<br />
4.  Smaller Diagram.  Propositions to be<br />
represented .  .  .  .  .  .  . 44<br />
5.  Do. Symbols to be interpreted.  . 46<br />
6.  Larger Diagram.  Propositions to be<br />
represented .  .  .  .  .  .  . 48<br />
7.  Both Diagrams to be employed .  . 51</p>
<p>III.  CROOKED ANSWERS.<br />
1.  Elementary .  .  .  .  .  .  .  . 55<br />
2.  Half of Smaller Diagram.  Propositions<br />
represented .  .  .  .  .  .  . 59<br />
3.  Do.  Symbols interpreted  .  .  . 61<br />
4.  Smaller Diagram. Propositions represented. 62<br />
5.  Do.  Symbols interpreted  .  .  . 65<br />
6.  Larger Diagram. Propositions represented. 67<br />
7.  Both Diagrams employed .  .  .  . 72</p>
<p>IV.  HIT OR MISS   .  .  .  .  .  .  .  .  . 85</p>
<p>CHAPTER I.</p>
<p>NEW LAMPS FOR OLD.</p>
<p>&#8220;Light come, light go.&#8221;<br />
_________</p>
<p>1.  Propositions.</p>
<p>&#8220;Some new Cakes are nice.&#8221;<br />
&#8220;No new Cakes are nice.&#8221;<br />
&#8220;All new cakes are nice.&#8221;</p>
<p>There are three &#8216;PROPOSITIONS&#8217; for you&#8211;the only three kinds we<br />
are going to use in this Game:  and the first thing to be done is<br />
to learn how to express them on the Board.</p>
<p>Let us begin with</p>
<p>&#8220;Some new Cakes are nice.&#8221;</p>
<p>But before doing so, a remark has to be made&#8211;one that is rather<br />
important, and by no means easy to understand all in a moment:  so<br />
please to read this VERY carefully.</p>
<p>The world contains many THINGS (such as &#8220;Buns&#8221;, &#8220;Babies&#8221;, &#8220;Beetles&#8221;.<br />
&#8220;Battledores&#8221;. &amp;c.);  and these Things possess many ATTRIBUTES<br />
(such as &#8220;baked&#8221;, &#8220;beautiful&#8221;, &#8220;black&#8221;, &#8220;broken&#8221;, &amp;c.:  in fact,<br />
whatever can be &#8220;attributed to&#8221;, that is &#8220;said to belong to&#8221;, any<br />
Thing, is an Attribute).  Whenever we wish to mention a Thing, we<br />
use a SUBSTANTIVE:  when we wish to mention an Attribute, we use<br />
an ADJECTIVE.  People have asked the question &#8220;Can a Thing exist<br />
without any Attributes belonging to it?&#8221;  It is a very puzzling<br />
question, and I&#8217;m not going to try to answer it:  let us turn up<br />
our noses, and treat it with contemptuous silence, as if it really<br />
wasn&#8217;t worth noticing.  But, if they put it the other way, and ask<br />
&#8220;Can an Attribute exist without any Thing for it to belong to?&#8221;, we<br />
may say at once &#8220;No:  no more than a Baby could go a railway-journey<br />
with no one to take care of it!&#8221;  You never saw &#8220;beautiful&#8221; floating<br />
about in the air, or littered about on the floor, without any Thing<br />
to BE beautiful, now did you?</p>
<p>And now what am I driving at, in all this long rigmarole?  It is<br />
this.  You may put &#8220;is&#8221; or &#8220;are&#8221; between names of two THINGS (for<br />
example, &#8220;some Pigs are fat Animals&#8221;), or between the names of two<br />
ATTRIBUTES (for example, &#8220;pink is light-red&#8221;), and in each case it<br />
will make good sense.  But, if you put &#8220;is&#8221; or &#8220;are&#8221; between the<br />
name of a THING and the name of an ATTRIBUTE (for example, &#8220;some<br />
Pigs are pink&#8221;), you do NOT make good sense (for how can a Thing<br />
BE an Attribute?) unless you have an understanding with the person<br />
to whom you are speaking.  And the simplest understanding would, I<br />
think, be this&#8211;that the Substantive shall be supposed to be repeated<br />
at the end of the sentence, so that the sentence, if written out<br />
in full, would be &#8220;some Pigs are pink (Pigs)&#8221;.  And now the word<br />
&#8220;are&#8221; makes quite good sense.</p>
<p>Thus, in order to make good sense of the Proposition &#8220;some new Cakes<br />
are nice&#8221;, we must suppose it to be written out in full, in the<br />
form &#8220;some new Cakes are nice (Cakes)&#8221;.  Now this contains two<br />
&#8216;TERMS&#8217;&#8211;&#8221;new Cakes&#8221; being one of them, and &#8220;nice (Cakes)&#8221; the<br />
other.  &#8220;New Cakes,&#8221; being the one we are talking about, is called<br />
the &#8216;SUBJECT&#8217; of the Proposition, and &#8220;nice (Cakes)&#8221; the &#8216;PREDICATE&#8217;.<br />
Also this Proposition is said to be a &#8216;PARTICULAR&#8217; one, since it<br />
does not speak of the WHOLE of its Subject, but only of a PART of<br />
it.  The other two kinds are said to be &#8216;UNIVERSAL&#8217;, because they<br />
speak of the WHOLE of their Subjects&#8211;the one denying niceness, and<br />
the other asserting it, of the WHOLE class of &#8220;new Cakes&#8221;.  Lastly,<br />
if you would like to have a definition of the word &#8216;PROPOSITION&#8217;<br />
itself, you may take this:&#8211;&#8221;a sentence stating that some, or<br />
none, or all, of the Things belonging to a certain class, called<br />
its &#8216;Subject&#8217;, are also Things belonging to a certain other class,<br />
called its &#8216;Predicate&#8217;&#8221;.</p>
<p>You will find these seven words&#8211;PROPOSITION, ATTRIBUTE, TERM,<br />
SUBJECT, PREDICATE, PARTICULAR, UNIVERSAL&#8211;charmingly useful, if<br />
any friend should happen to ask if you have ever studied Logic.<br />
Mind you bring all seven words into your answer, and you friend<br />
will go away deeply impressed&#8211;&#8217;a sadder and a wiser man&#8217;.</p>
<p>Now please to look at the smaller Diagram on the Board, and suppose<br />
it to be a cupboard, intended for all the Cakes in the world (it<br />
would have to be a good large one, of course).  And let us suppose<br />
all the new ones to be put into the upper half (marked &#8216;x&#8217;), and all<br />
the rest (that is, the NOT-new ones) into the lower half (marked<br />
&#8216;x&#8221;).  Thus the lower half would contain ELDERLY Cakes, AGED<br />
Cakes, ANTE-DILUVIAN Cakes&#8211;if there are any:  I haven&#8217;t seen many,<br />
myself&#8211;and so on.  Let us also suppose all the nice Cakes to be<br />
put into the left-hand half (marked &#8216;y&#8217;), and all the rest (that<br />
is, the not-nice ones) into the right-hand half (marked &#8216;y&#8221;).  At<br />
present, then, we must understand x to mean &#8220;new&#8221;, x&#8217; &#8220;not-new&#8221;,<br />
y &#8220;nice&#8221;, and y&#8217; &#8220;not-nice.&#8221;</p>
<p>And now what kind of Cakes would you expect to find in compartment<br />
No. 5?</p>
<p>It is part of the upper half, you see; so that, if it has any Cakes<br />
in it, they must be NEW: and it is part of the left-hand half;<br />
so that they must be NICE.  Hence if there are any Cakes in this<br />
compartment, they must have the double &#8216;ATTRIBUTE&#8217; &#8220;new and nice&#8221;:<br />
or, if we use letters, the must be &#8220;x y.&#8221;</p>
<p>Observe that the letters x, y are written on two of the edges of<br />
this compartment.  This you will find a very convenient rule for<br />
knowing what Attributes belong to the Things in any compartment.<br />
Take No. 7, for instance.  If there are any Cakes there, they must<br />
be &#8220;x&#8217; y&#8221;, that is, they must be &#8220;not-new and nice.&#8221;</p>
<p>Now let us make another agreement&#8211;that a red counter in a<br />
compartment shall mean that it is &#8216;OCCUPIED&#8217;, that is, that there<br />
are SOME Cakes in it.  (The word &#8216;some,&#8217; in Logic, means &#8216;one or<br />
more&#8217; so that a single Cake in a compartment would be quite enough<br />
reason for saying &#8220;there are SOME Cakes here&#8221;).  Also let us agree<br />
that a grey counter in a compartment shall mean that it is &#8216;EMPTY&#8217;,<br />
that is that there are NO Cakes in it.  In the following Diagrams,<br />
I shall put &#8217;1&#8242; (meaning &#8216;one or more&#8217;) where you are to put a RED<br />
counter, and &#8217;0&#8242; (meaning &#8216;none&#8217;) where you are to put a GREY one.</p>
<p>As the Subject of our Proposition is to be &#8220;new Cakes&#8221;, we are only<br />
concerned, at present, with the UPPER half of the cupboard, where<br />
all the Cakes have the attribute x, that is, &#8220;new.&#8221;</p>
<p>Now, fixing our attention on this upper half, suppose we found it<br />
marked like this,</p>
<p>&#8212;&#8212;&#8212;&#8211;<br />
|     |     |<br />
|  1  |     |<br />
|     |     |<br />
&#8212;&#8212;&#8212;&#8211;</p>
<p>that is, with a red counter in No. 5.  What would this tell us,<br />
with regard to the class of &#8220;new Cakes&#8221;?</p>
<p>Would it not tell us that there are SOME of them in the x y-compartment?<br />
That is, that some of them (besides having the Attribute x, which<br />
belongs to both compartments) have the Attribute y (that is, &#8220;nice&#8221;).<br />
This we might express by saying &#8220;some x-Cakes are y-(Cakes)&#8221;, or,<br />
putting words instead of letters,</p>
<p>&#8220;Some new Cakes are nice (Cakes)&#8221;,</p>
<p>or, in a shorter form,</p>
<p>&#8220;Some new Cakes are nice&#8221;.</p>
<p>At last we have found out how to represent the first Proposition<br />
of this Section.  If you have not CLEARLY understood all I have<br />
said, go no further, but read it over and over again, till you DO<br />
understand it.  After that is once mastered, you will find all the<br />
rest quite easy.</p>
<p>It will save a little trouble, in doing the other Propositions,<br />
if we agree to leave out the word &#8220;Cakes&#8221; altogether.  I find it<br />
convenient to call the whole class of Things, for which the cupboard<br />
is intended, the &#8216;UNIVERSE.&#8217;  Thus we might have begun this business<br />
by saying &#8220;Let us take a Universe of Cakes.&#8221;  (Sounds nice, doesn&#8217;t<br />
it?)</p>
<p>Of course any other Things would have done just as well as Cakes.<br />
We might make Propositions about &#8220;a Universe of Lizards&#8221;, or even<br />
&#8220;a Universe of Hornets&#8221;.  (Wouldn&#8217;t THAT be a charming Universe to<br />
live in?)</p>
<p>So far, then, we have learned that</p>
<p>&#8212;&#8212;&#8212;&#8211;<br />
|     |     |<br />
|  1  |     |<br />
|     |     |<br />
&#8212;&#8212;&#8212;&#8211;</p>
<p>means &#8220;some x and y,&#8221; i.e. &#8220;some new are nice.&#8221;</p>
<p>I think you will see without further explanation, that</p>
<p>&#8212;&#8212;&#8212;&#8211;<br />
|     |     |<br />
|     |  1  |<br />
|     |     |<br />
&#8212;&#8212;&#8212;&#8211;</p>
<p>means &#8220;some x are y&#8217;,&#8221; i.e. &#8220;some new are not-nice.&#8221;</p>
<p>Now let us put a GREY counter into No. 5, and ask ourselves the<br />
meaning of</p>
<p>&#8212;&#8212;&#8212;&#8211;<br />
|     |     |<br />
|  0  |     |<br />
|     |     |<br />
&#8212;&#8212;&#8212;&#8211;</p>
<p>This tells us that the x y-compartment is EMPTY, which we may express<br />
by &#8220;no x are y&#8221;, or, &#8220;no new Cakes are nice&#8221;.  This is the second<br />
of the three Propositions at the head of this Section.</p>
<p>In the same way,</p>
<p>&#8212;&#8212;&#8212;&#8211;<br />
|     |     |<br />
|     |  0  |<br />
|     |     |<br />
&#8212;&#8212;&#8212;&#8211;</p>
<p>would mean &#8220;no x are y&#8217;,&#8221; or, &#8220;no new Cakes are not-nice.&#8221;</p>
<p>What would you make of this, I wonder?</p>
<p>&#8212;&#8212;&#8212;&#8211;<br />
|     |     |<br />
|  1  |  1  |<br />
|     |     |<br />
&#8212;&#8212;&#8212;&#8211;</p>
<p>I hope you will not have much trouble in making out that this<br />
represents a DOUBLE Proposition: namely, &#8220;some x are y, AND some<br />
are y&#8217;,&#8221; i.e. &#8220;some new are nice, and some are not-nice.&#8221;</p>
<p>The following is a little harder, perhaps:</p>
<p>&#8212;&#8212;&#8212;&#8211;<br />
|     |     |<br />
|  0  |  0  |<br />
|     |     |<br />
&#8212;&#8212;&#8212;&#8211;</p>
<p>This means &#8220;no x are y, AND none are y&#8217;,&#8221; i.e. &#8220;no new are nice,<br />
AND none are not-nice&#8221;: which leads to the rather curious result<br />
that &#8220;no new exist,&#8221; i.e. &#8220;no Cakes are new.&#8221;  This is because<br />
&#8220;nice&#8221; and &#8220;not-nice&#8221; make what we call an &#8216;EXHAUSTIVE&#8217; division<br />
of the class &#8220;new Cakes&#8221;: i.e. between them, they EXAUST the whole<br />
class, so that all the new Cakes, that exist, must be found in one<br />
or the other of them.</p>
<p>And now suppose you had to represent, with counters the contradictory<br />
to &#8220;no Cakes are new&#8221;, which would be &#8220;some Cakes are new&#8221;, or,<br />
putting letters for words, &#8220;some Cakes are x&#8221;, how would you do<br />
it?</p>
<p>This will puzzle you a little, I expect.  Evidently you must put<br />
a red counter SOMEWHERE in the x-half of the cupboard, since you<br />
know there are SOME new Cakes.  But you must not put it into the<br />
LEFT-HAND compartment, since you do not know them to be NICE: nor<br />
may you put it into the RIGHT-HAND one, since you do not know them<br />
to be NOT-NICE.</p>
<p>What, then, are you to do?  I think the best way out of the<br />
difficulty is to place the red counter ON THE DIVISION-LINE between<br />
the xy-compartment and the xy&#8217;-compartment.  This I shall represent<br />
(as I always put &#8217;1&#8242; where you are to put a red counter) by the<br />
diagram</p>
<p>&#8212;&#8212;&#8212;&#8211;<br />
|     |     |<br />
|    -1-    |<br />
|     |     |<br />
&#8212;&#8212;&#8212;&#8211;</p>
<p>Our ingenious American cousins have invented a phrase to express<br />
the position of a man who wants to join one or the other of two<br />
parties&#8211;such as their two parties &#8216;Democrats&#8217; and &#8216;Republicans&#8217;&#8211;but<br />
can&#8217;t make up his mind WHICH.  Such a man is said to be &#8220;sitting<br />
on the fence.&#8221;  Now that is exactly the position of the red counter<br />
you have just placed on the division-line.  He likes the look of<br />
No. 5, and he likes the look of No. 6, and he doesn&#8217;t know WHICH to<br />
jump down into.  So there he sits astride, silly fellow, dangling<br />
his legs, one on each side of the fence!</p>
<p>Now I am going to give you a much harder one to make out.  What<br />
does this mean?</p>
<p>&#8212;&#8212;&#8212;&#8211;<br />
|     |     |<br />
|  1  |  0  |<br />
|     |     |<br />
&#8212;&#8212;&#8212;&#8211;</p>
<p>This is clearly a DOUBLE Proposition.  It tells us not only that<br />
&#8220;some x are y,&#8221; but also the &#8220;no x are NOT y.&#8221;  Hence the result<br />
is &#8220;ALL x are y,&#8221; i.e.  &#8220;all new Cakes are nice&#8221;, which is the last<br />
of the three Propositions at the head of this Section.</p>
<p>We see, then, that the Universal Proposition</p>
<p>&#8220;All new Cakes are nice&#8221;</p>
<p>consists of TWO Propositions taken together, namely,</p>
<p>&#8220;Some new Cakes are nice,&#8221;<br />
and &#8220;No new Cakes are not-nice.&#8221;</p>
<p>In the same way</p>
<p>&#8212;&#8212;&#8212;&#8211;<br />
|     |     |<br />
|  0  |  1  |<br />
|     |     |<br />
&#8212;&#8212;&#8212;&#8211;</p>
<p>would mean &#8220;all x are y&#8217; &#8220;, that is,</p>
<p>&#8220;All new Cakes are not-nice.&#8221;</p>
<p>Now what would you make of such a Proposition as &#8220;The Cake you have<br />
given me is nice&#8221;?  Is it Particular or Universal?</p>
<p>&#8220;Particular, of course,&#8221; you readily reply.  &#8220;One single Cake is<br />
hardly worth calling &#8216;some,&#8217; even.&#8221;</p>
<p>No, my dear impulsive Reader, it is &#8216;Universal&#8217;.  Remember that,<br />
few as they are (and I grant you they couldn&#8217;t well be fewer),<br />
they are (or rather &#8216;it is&#8217;) ALL that you have given me!  Thus, if<br />
(leaving &#8216;red&#8217; out of the question) I divide my Universe of Cakes<br />
into two classes&#8211;the Cakes you have given me (to which I assign<br />
the upper half of the cupboard), and those you HAVEN&#8217;T given me<br />
(which are to go below)&#8211;I find the lower half fairly full, and the<br />
upper one as nearly as possible empty.  And then, when I am told<br />
to put an upright division into each half, keeping the NICE Cakes<br />
to the left, and the NOT-NICE ones to the right, I begin by carefully<br />
collecting ALL the Cakes you have given me (saying to myself, from<br />
time to time, &#8220;Generous creature!  How shall I ever repay such<br />
kindness?&#8221;), and piling them up in the left-hand compartment.  AND<br />
IT DOESN&#8217;T TAKE LONG TO DO IT!</p>
<p>Here is another Universal Proposition for you.  &#8220;Barzillai Beckalegg<br />
is an honest man.&#8221;  That means &#8220;ALL the Barzillai Beckaleggs, that<br />
I am now considering, are honest men.&#8221;  (You think I invented that<br />
name, now don&#8217;t you?  But I didn&#8217;t.  It&#8217;s on a carrier&#8217;s cart,<br />
somewhere down in Cornwall.)</p>
<p>This kind of Universal Proposition(where the Subject is a single<br />
Thing) is called an &#8216;INDIVIDUAL&#8217; Proposition.</p>
<p>Now let us take &#8220;NICE Cakes&#8221; as the Subject of Proposition: that<br />
is, let us fix our thoughts on the LEFT-HAND half of the cupboard,<br />
where all the Cakes have attribute y, that is, &#8220;nice.&#8221;</p>
<p>&#8212;&#8211;<br />
Suppose we find it marked like this:&#8211;   |     |<br />
|  1  |<br />
What would that tell us?                 |     |<br />
&#8212;&#8211;<br />
|     |<br />
|     |<br />
|     |<br />
&#8212;&#8211;</p>
<p>I hope that it is not necessary, after explaining the HORIZONTAL<br />
oblong so fully, to spend much time over the UPRIGHT one.  I hope<br />
you will see, for yourself, that this means &#8220;some y are x&#8221;, that<br />
is,</p>
<p>&#8220;Some nice Cakes are new.&#8221;</p>
<p>&#8220;But,&#8221; you will say, &#8220;we have had this case before.  You put a red<br />
counter into No. 5, and you told us it meant &#8216;some new Cakes are<br />
nice&#8217;; and NOW you tell us that it means &#8216;some NICE Cakes are NEW&#8217;!<br />
Can it mean BOTH?&#8221;</p>
<p>The question is a very thoughtful one, and does you GREAT credit,<br />
dear Reader!  It DOES mean both. If you choose to take x (that<br />
is, &#8220;new Cakes&#8221;) as your Subject, and to regard No. 5 as part of a<br />
HORIZONTAL oblong, you may read it &#8220;some x are y&#8221;, that is, &#8220;some<br />
new Cakes are nice&#8221;: but, if you choose to take y (that is, &#8220;nice<br />
Cake&#8221;) as your Subject, and to regard No. 5 as part of an UPRIGHT<br />
oblong, THEN you may read it &#8220;some y are x&#8221;, that is, &#8220;some nice<br />
Cakes are new&#8221;.  They are merely two different ways of expressing<br />
the very same truth.</p>
<p>Without more words, I will simply set down the other ways in which<br />
this upright oblong might be marked, adding the meaning in each<br />
case.  By comparing them with the various cases of the horizontal<br />
oblong, you will, I hope, be able to understand them clearly.</p>
<p>You will find it a good plan to examine yourself on this table,<br />
by covering up first one column and then the other, and &#8216;dodging<br />
about&#8217;, as the children say.</p>
<p>Also you will do well to write out for yourself two other tables&#8211;one<br />
for the LOWER half of the cupboard, and the other for its RIGHT-HAND<br />
half.</p>
<p>And now I think we have said all we need to say about the smaller<br />
Diagram, and may go on to the larger one.</p>
<p>_________________________________________________<br />
|<br />
Symbols.     |          Meanings.<br />
_______________|_________________________________<br />
&#8212;&#8211;      |<br />
|     |     |<br />
|     |     |  Some y are x&#8217;;<br />
|     |     |     i.e. Some nice are not-new.<br />
&#8212;&#8211;      |<br />
|     |     |<br />
|  1  |     |<br />
|     |     |<br />
&#8212;&#8211;      |<br />
|<br />
&#8212;&#8211;      |<br />
|     |     |  No y are x;<br />
|  0  |     |      i.e. No nice are new.<br />
|     |     |<br />
&#8212;&#8211;      |  [Observe that this is merely another way of<br />
|     |     |      expressing "No new are nice."]<br />
|     |     |<br />
|     |     |<br />
&#8212;&#8211;      |<br />
|<br />
&#8212;&#8211;      |<br />
|     |     |<br />
|     |     |  No y are x&#8217;;<br />
|     |     |      i.e. No nice are not-new.<br />
&#8212;&#8211;      |<br />
|     |     |<br />
|  0  |     |<br />
|     |     |<br />
&#8212;&#8211;      |<br />
|<br />
&#8212;&#8211;      |<br />
|     |     |<br />
|  1  |     |  Some y are x, and some are x&#8217;;    |     |     |     i.e. Some nice are new, and some are<br />
&#8212;&#8211;      |            not-new.<br />
|     |     |<br />
|  1  |     |<br />
|     |     |<br />
&#8212;&#8211;      |<br />
|<br />
&#8212;&#8211;      |<br />
|     |     |<br />
|  0  |     |  No y are x, and none are x&#8217;; i.e. No y<br />
|     |     |       exist;<br />
&#8212;&#8211;      |     i.e. No Cakes are nice.<br />
|     |     |<br />
|  0  |     |<br />
|     |     |<br />
&#8212;&#8211;      |<br />
|<br />
&#8212;&#8211;      |<br />
|     |     |<br />
|  1  |     |  All y are x;<br />
|     |     |       i.e. All nice are new.<br />
&#8212;&#8211;      |<br />
|     |     |<br />
|  0  |     |<br />
|     |     |<br />
&#8212;&#8211;      |<br />
|<br />
&#8212;&#8211;      |<br />
|     |     |<br />
|  0  |     |  All y are x&#8217;;<br />
|     |     |       i.e. All nice are not-new.<br />
&#8212;&#8211;      |<br />
|     |     |<br />
|  1  |     |<br />
|     |     |<br />
&#8212;&#8211;      |<br />
_______________|_________________________________</p>
<p>This may be taken to be a cupboard divided in the same way as the<br />
last, but ALSO divided into two portions, for the Attribute m.  Let<br />
us give to m the meaning &#8220;wholesome&#8221;: and let us suppose that all<br />
WHOLESOME Cakes are placed INSIDE the central Square, and all the<br />
UNWHOLESOME ones OUTSIDE it, that is, in one or other of the four<br />
queer-shaped OUTER compartments.</p>
<p>We see that, just as, in the smaller Diagram, the Cakes in each<br />
compartment had TWO Attributes, so, here, the Cakes in each compartment<br />
have THREE Attributes: and, just as the letters, representing the<br />
TWO Attributes, were written on the EDGES of the compartment, so,<br />
here, they are written at the CORNERS.  (Observe that m&#8217; is supposed<br />
to be written at each of the four outer corners.)  So that we can<br />
tell in a moment, by looking at a compartment, what three Attributes<br />
belong to the Things in it.  For instance, take No. 12.  Here we<br />
find x, y&#8217;, m, at the corners: so we know that the Cakes in it, if<br />
there are any, have the triple Attribute, &#8216;xy&#8217;m', that is, &#8220;new,<br />
not-nice, and wholesome.&#8221; Again, take No. 16.  Here we find, at<br />
the corners, x&#8217;, y&#8217;, m&#8217;: so the Cakes in it are &#8220;not-new, not-nice,<br />
and unwholesome.&#8221;  (Remarkably untempting Cakes!)</p>
<p>It would take far too long to go through all the Propositions,<br />
containing x and y, x and m, and y and m which can be represented<br />
on this diagram (there are ninety-six altogether, so I am sure you<br />
will excuse me!) and I must content myself with doing two or three,<br />
as specimens.  You will do well to work out a lot more for yourself.</p>
<p>Taking the upper half by itself, so that our Subject is &#8220;new Cakes&#8221;,<br />
how are we to represent &#8220;no new Cakes are wholesome&#8221;?</p>
<p>This is, writing letters for words, &#8220;no x are m.&#8221;  Now this tells us<br />
that none of the Cakes, belonging to the upper half of the cupboard,<br />
are to be found INSIDE the central Square: that is, the two<br />
compartments, No. 11 and No. 12, are EMPTY.  And this, of course,<br />
is represented by</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<br />
|         |         |<br />
|    _____|_____    |<br />
|   |     |     |   |<br />
|   |  0  |  0  |   |<br />
|   |     |     |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-</p>
<p>And now how are we to represent the contradictory Proposition &#8220;SOME x<br />
are m&#8221;?  This is a difficulty I have already considered.  I think<br />
the best way is to place a red counter ON THE DIVISION-LINE between<br />
No. 11 and No. 12, and to understand this to mean that ONE of the<br />
two compartments is &#8216;occupied,&#8217; but that we do not at present know WHICH.<br />
This I shall represent thus:&#8211;</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<br />
|         |         |<br />
|    _____|_____    |<br />
|   |     |     |   |<br />
|   |    -1-    |   |<br />
|   |     |     |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-</p>
<p>Now let us express &#8220;all x are m.&#8221;</p>
<p>This consists, we know, of TWO Propositions,</p>
<p>&#8220;Some x are m,&#8221;<br />
and &#8220;No x are m&#8217;.&#8221;</p>
<p>Let us express the negative part first.  This tells us that none<br />
of the Cakes, belonging to the upper half of the cupboard, are to<br />
be found OUTSIDE the central Square: that is, the two compartments,<br />
No. 9 and No. 10, are EMPTY.  This, of course, is represented by</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<br />
| 0       |       0 |<br />
|    _____|_____    |<br />
|   |     |     |   |<br />
|   |     |     |   |<br />
|   |     |     |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-</p>
<p>But we have yet to represent &#8220;Some x are m.&#8221;  This tells us that<br />
there are SOME Cakes in the oblong consisting of No. 11 and No.<br />
12: so we place our red counter, as in the previous example, on<br />
the division-line between No. 11 and No. 12, and the result is</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<br />
| 0       |       0 |<br />
|    _____|_____    |<br />
|   |     |     |   |<br />
|   |    -1-    |   |<br />
|   |     |     |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-</p>
<p>Now let us try one or two interpretations.</p>
<p>What are we to make of this, with regard to x and y?</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<br />
|         |       0 |<br />
|    _____|_____    |<br />
|   |     |     |   |<br />
|   |  1  |  0  |   |<br />
|   |     |     |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-</p>
<p>This tells us, with regard to the xy&#8217;-Square, that it is wholly<br />
&#8216;empty&#8217;, since BOTH compartments are so marked.  With regard to<br />
the xy-Square, it tells us that it is &#8216;occupied&#8217;.  True, it is only<br />
ONE compartment of it that is so marked; but that is quite enough,<br />
whether the other be &#8216;occupied&#8217; or &#8216;empty&#8217;, to settle the fact that<br />
there is SOMETHING in the Square.</p>
<p>If, then, we transfer our marks to the smaller Diagram, so as to<br />
get rid of the m-subdivisions, we have a right to mark it</p>
<p>&#8212;&#8212;&#8212;&#8211;<br />
|     |     |<br />
|  1  |  0  |<br />
|     |     |<br />
&#8212;&#8212;&#8212;&#8211;</p>
<p>which means, you know, &#8220;all x are y.&#8221;</p>
<p>The result would have been exactly the same, if the given oblong<br />
had been marked thus:&#8211;</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<br />
| 1       |       0 |<br />
|    _____|_____    |<br />
|   |     |     |   |<br />
|   |     |  0  |   |<br />
|   |     |     |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-</p>
<p>Once more: how shall we interpret this, with regard to x and y?</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<br />
| 0       |       1 |<br />
|    _____|_____    |<br />
|   |     |     |   |<br />
|   |     |     |   |<br />
|   |     |     |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-</p>
<p>This tells us, as to the xy-Square, that ONE of its compartments<br />
is &#8216;empty&#8217;.  But this information is quite useless, as there is no<br />
mark in the OTHER compartment.  If the other compartment happened<br />
to be &#8216;empty&#8217; too, the Square would be &#8216;empty&#8217;: and, if it happened<br />
to be &#8216;occupied&#8217;, the Square would be &#8216;occupied&#8217;.  So, as we do<br />
not know WHICH is the case, we can say nothing about THIS Square.</p>
<p>The other Square, the xy&#8217;-Square, we know (as in the previous<br />
example) to be &#8216;occupied&#8217;.</p>
<p>If, then, we transfer our marks to the smaller Diagram, we get<br />
merely this:&#8211;</p>
<p>&#8212;&#8212;&#8212;&#8211;<br />
|     |     |<br />
|     |  1  |<br />
|     |     |<br />
&#8212;&#8212;&#8212;&#8211;</p>
<p>which means, you know, &#8220;some x are y&#8217;.&#8221;</p>
<p>These principles may be applied to all the other<br />
oblongs.  For instance, to represent<br />
&#8220;all y&#8217; are m&#8217;&#8221; we should mark the     &#8212;&#8212;-<br />
RIGHT-HAND UPRIGHT OBLONG (the one    |       |<br />
that has the attribute y&#8217;) thus:&#8211;    |&#8212;    |<br />
| 0 |   |<br />
|&#8212;|-1-|<br />
| 0 |   |<br />
|&#8212;    |<br />
|       |<br />
&#8212;&#8212;-</p>
<p>and, if we were told to interpret the lower half of the cupboard,<br />
marked as follows, with regard to x and y,</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-<br />
|   |     |     |   |<br />
|   |     |  0  |   |<br />
|   |     |     |   |<br />
|    &#8212;&#8211;|&#8212;&#8211;    |<br />
| 1       |       0 |                    &#8212;&#8212;&#8212;&#8212;&#8212;&#8212;-</p>
<p>we should transfer it to the smaller Diagram thus,</p>
<p>&#8212;&#8212;&#8212;&#8211;<br />
|     |     |<br />
|  1  |  0  |<br />
|     |     |<br />
&#8212;&#8212;&#8212;&#8211;</p>
<p>and read it &#8220;all x&#8217; are y.&#8221;</p>
<p>Two more remarks about Propositions need to be made.</p>
<p>One is that, in every Proposition beginning with &#8220;some&#8221; or &#8220;all&#8221;,<br />
the ACTUAL EXISTENCE of the &#8216;Subject&#8217; is asserted.  If, for instance,<br />
I say &#8220;all misers are selfish,&#8221; I mean that misers ACTUALLY EXIST.<br />
If I wished to avoid making this assertion, and merely to state<br />
the LAW that miserliness necessarily involves selfishness, I should<br />
say &#8220;no misers are unselfish&#8221; which does not assert that any misers<br />
exist at all, but merely that, if any DID exist, they WOULD be<br />
selfish.</p>
<p>The other is that, when a Proposition begins with &#8220;some&#8221; or &#8220;no&#8221;,<br />
and contains more that two Attributes, these Attributes may be<br />
re-arranged, and shifted from one Term to the other, &#8220;ad libitum.&#8221;<br />
For example, &#8220;some abc are def&#8221; may be re-arranged as &#8220;some bf are<br />
acde,&#8221; each being equivalent to &#8220;some Things are abcdef&#8221;.  Again &#8220;No<br />
wise old men are rash and reckless gamblers&#8221; may be re-arranged as<br />
&#8220;No rash old gamblers are wise and reckless,&#8221; each being equivalent<br />
to &#8220;No men are wise old rash reckless gamblers.&#8221;</p>
<p>2.  Syllogisms</p>
<p>Now suppose we divide our Universe of Things in three ways, with regard<br />
to three different Attributes.  Out of these three Attributes, we<br />
may make up three different couples (for instance, if they were a,<br />
b, c, we might make up the three couples ab, ac, bc).  Also suppose<br />
we have two Propositions given us, containing two of these three<br />
couples, and that from them we can prove a third Proposition containing<br />
the third couple.  (For example, if we divide our Universe for m,<br />
x, and y; and if we have the two Propositions given us, &#8220;no m are<br />
x&#8217; &#8221; and &#8220;all m&#8217; are y &#8220;, containing the two couples mx and my, it<br />
might be possible to prove from them a third Proposition, containing<br />
x and y.)</p>
<p>In such a case we call the given Propositions &#8216;THE PREMISSES&#8217;, the<br />
third one &#8216;THE CONCLUSION&#8217; and the whole set &#8216;A SYLLOGISM&#8217;.</p>
<p>Evidently, ONE of the Attributes must occur in both Premisses; or<br />
else one must occur in ONE Premiss, and its CONTRADICTORY in the<br />
other.</p>
<p>In the first case (when, for example, the Premisses are &#8220;some m<br />
are x&#8221; and &#8220;no m are y&#8217;&#8221;) the Term, which occurs twice, is called<br />
&#8216;THE MIDDLE TERM&#8217;, because it serves as a sort of link between the<br />
other two Terms.</p>
<p>In the second case (when, for example, the Premisses are &#8220;no<br />
m are x&#8217;&#8221; and &#8220;all m&#8217; are y&#8221;) the two Terms, which contain these<br />
contradictory Attributes, may be called &#8216;THE MIDDLE TERMS&#8217;.</p>
<p>Thus, in the first case, the class of &#8220;m-Things&#8221; is the Middle<br />
Term; and, in the second case, the two classes of &#8220;m-Things&#8221; and<br />
&#8220;m&#8217;-Things&#8221; are the Middle Terms.</p>
<p>The Attribute, which occurs in the Middle Term or Terms, disappears<br />
in the Conclusion, and is said to be &#8220;eliminated&#8221;, which literally<br />
means &#8220;turned out of doors&#8221;.</p>
<p>Now let us try to draw a Conclusion from the two Premisses&#8211;</p>
<p>&#8220;Some new Cakes are unwholesome;<br />
No nice Cakes are unwholesome.&#8221;</p>
<p>In order to express them with counters, we need to divide Cakes in<br />
THREE different ways, with regard to newness, to niceness, and to<br />
wholesomeness.  For this we must use the larger Diagram, making x<br />
mean &#8220;new&#8221;, y &#8220;nice&#8221;, and m &#8220;wholesome&#8221;.  (Everything INSIDE the<br />
central Square is supposed to have the attribute m, and everything<br />
OUTSIDE it the attribute m&#8217;, i.e. &#8220;not-m&#8221;.)</p>
<p>You had better adopt the rule to make m mean the Attribute which<br />
occurs in the MIDDLE Term or Terms.  (I have chosen m as the symbol,<br />
because &#8216;middle&#8217; begins with &#8216;m&#8217;.)</p>
<p>Now, in representing the two Premisses, I prefer to begin with the<br />
NEGATIVE one (the one beginning with &#8220;no&#8221;), because GREY counters<br />
can always be placed with CERTAINTY, and will then help to fix the<br />
position of the red counters, which are sometimes a little uncertain<br />
where they will be most welcome.</p>
<p>Let us express, the &#8220;no nice Cakes are unwholesome (Cakes)&#8221;, i.e.<br />
&#8220;no y-Cakes are m&#8217;-(Cakes)&#8221;.  This tells us that none of the Cakes<br />
belonging to the y-half of the cupboard are in its m&#8217;-compartments(i.e.<br />
the ones outside the central Square).  Hence the two compartments,<br />
No. 9 and No. 15, are both &#8216;EMPTY&#8217;; and we must place a grey counter<br />
in EACH of them, thus:&#8211;</p>
<p>&#8212;&#8212;&#8212;&#8211;<br />
|0    |     |<br />
|   &#8211;|&#8211;   |<br />
|  |  |  |  |<br />
|&#8211;|&#8212;&#8211;|&#8211;|<br />
|  |  |  |  |<br />
|   &#8211;|&#8211;   |<br />
|0    |     |<br />
&#8212;&#8212;&#8212;&#8211;</p>
<p>We have now to express the other Premiss, namely, &#8220;some new Cakes<br />
are unwholesome (Cakes)&#8221;, i.e.  &#8220;some x-Cakes are m&#8217;-(Cakes)&#8221;.  This<br />
tells us that some of the Cakes in the x-half of the cupboard are<br />
in its m&#8217;-compartments.  Hence ONE of the two compartments, No.<br />
9 and No. 10, is &#8216;occupied&#8217;: and, as we are not told in WHICH of<br />
these two compartments to place the red counter, the usual rule<br />
would be to lay it on the division-line between them: but, in this<br />
case, the other Premiss has settled the matter for us, by declaring<br />
No. 9 to be EMPTY.  Hence the red counter has no choice, and MUST<br />
go into No. 10, thus:&#8211;</p>
<p>&#8212;&#8212;&#8212;&#8211;<br />
|0    |    1|<br />
|   &#8211;|&#8211;   |<br />
|  |  |  |  |<br />
|&#8211;|&#8212;&#8211;|&#8211;|<br />
|  |  |  |  |<br />
|   &#8211;|&#8211;   |<br />
|0    |     |<br />
&#8212;&#8212;&#8212;&#8211;</p>
<p>And now what counters will this information enable us to place in<br />
the SMALLER Diagram, so as to get some Proposition involving x and<br />
y only, leaving out m?  Let us take its four compartments, one by<br />
one.</p>
<p>First, No. 5.  All we know about THIS is that its OUTER portion<br />
is empty: but we know nothing about its inner portion.  Thus the<br />
Square MAY be empty, or it MAY have something in it.  Who can tell?<br />
So we dare not place ANY counter in this Square.</p>
<p>Secondly, what of No. 6?  Here we are a little better off.  We<br />
know that there is SOMETHING in it, for there is a red counter in<br />
its outer portion.  It is true we do not know whether its inner<br />
portion is empty or occupied: but what does THAT matter?  One solitary<br />
Cake, in one corner of the Square, is quite sufficient excuse for<br />
saying &#8220;THIS SQUARE IS OCCUPIED&#8221;, and for marking it with a red<br />
counter.</p>
<p>As to No. 7, we are in the same condition as with No. 5&#8211;we find<br />
it PARTLY &#8216;empty&#8217;, but we do not know whether the other part is<br />
empty or occupied: so we dare not mark this Square.</p>
<p>And as to No. 8, we have simply no information at all.</p>
<p>The result is</p>
<p>&#8212;&#8212;-<br />
|   | 1 |<br />
|&#8212;|&#8212;|<br />
|   |   |<br />
&#8212;&#8212;-</p>
<p>Our &#8216;Conclusion&#8217;, then, must be got out of the rather meager piece<br />
of information that there is a red counter in the xy&#8217;-Square.<br />
Hence our Conclusion is &#8220;some x are y&#8217; &#8220;, i.e. &#8220;some new Cakes are<br />
not-nice (Cakes)&#8221;: or, if you prefer to take y&#8217; as your Subject,<br />
&#8220;some not-nice Cakes are new (Cakes)&#8221;; but the other looks neatest.</p>
<p>We will now write out the whole Syllogism, putting the symbol<br />
&amp;there4[*] for &#8220;therefore&#8221;, and omitting &#8220;Cakes&#8221;, for the sake of<br />
brevity, at the end of each Proposition.</p>
<p>[*][NOTE from Brett:  The use of "&amp;there4" is a rather arbitrary<br />
selection.  There is no font available in general practice<br />
which renders the "therefore" symbol correction (three dots in a<br />
triangular formation).  This can be done, however, in HTML, so if<br />
this document is read in a browser, then the symbol will be properly<br />
recognized.  This is a poor man's excuse.]</p>
<p>&#8220;Some new Cakes are unwholesome;<br />
No nice Cakes are unwholesome<br />
&amp;there4 Some new Cakes are not-nice.&#8221;</p>
<p>And you have now worked out, successfully, your first &#8216;SYLLOGISM&#8217;.<br />
Permit me to congratulate you, and to express the hope that it is<br />
but the beginning of a long and glorious series of similar victories!</p>
<p>We will work out one other Syllogism&#8211;a rather harder one than the<br />
last&#8211;and then, I think, you may be safely left to play the Game<br />
by yourself, or (better) with any friend whom you can find, that<br />
is able and willing to take a share in the sport.</p>
<p>Let us see what we can make of the two Premisses&#8211;</p>
<p>&#8220;All Dragons are uncanny;<br />
All Scotchmen are canny.&#8221;</p>
<p>Remember, I don&#8217;t guarantee the Premisses to be FACTS.  In the<br />
first place, I never even saw a Dragon: and, in the second place,<br />
it isn&#8217;t of the slightest consequence to us, as LOGICIANS, whether<br />
our Premisses are true or false: all WE have to do is to make out<br />
whether they LEAD LOGICALLY TO THE CONCLUSION, so that, if THEY<br />
were true, IT would be true also.</p>
<p>You see, we must give up the &#8220;Cakes&#8221; now, or our cupboard will<br />
be of no use to us.  We must take, as our &#8216;Universe&#8217;, some class<br />
of things which will include Dragons and Scotchmen: shall we say<br />
&#8216;Animals&#8217;?  And, as &#8220;canny&#8221; is evidently the Attribute belonging<br />
to the &#8216;Middle Terms&#8217;, we will let m stand for &#8220;canny&#8221;, x for<br />
&#8220;Dragons&#8221;, and y for &#8220;Scotchmen&#8221;.  So that our two Premisses are,<br />
in full,</p>
<p>&#8220;All Dragon-Animals are uncanny (Animals);<br />
All Scotchman-Animals are canny (Animals).&#8221;</p>
<p>And these may be expressed, using letters for words, thus:&#8211;</p>
<p>&#8220;All x are m&#8217;;<br />
All y are m.&#8221;</p>
<p>The first Premiss consists, as you already know, of two parts:&#8211;</p>
<p>&#8220;Some x are m&#8217;,&#8221;<br />
and &#8220;No x are m.&#8221;</p>
<p>And the second also consists of two parts:&#8211;</p>
<p>&#8220;Some y are m,&#8221;<br />
and &#8220;No y are m&#8217;.&#8221;</p>
<p>Let us take the negative portions first.</p>
<p>We have, then, to mark, on the larger Diagram, first, &#8220;no x are<br />
m&#8221;, and secondly, &#8220;no y are m&#8217;&#8221;.  I think you will see, without<br />
further explanation, that the two results, separately, are</p>
<p>&#8212;&#8212;&#8212;&#8211;           &#8212;&#8212;&#8212;&#8211;<br />
|     |     |         |0    |     |<br />
|   &#8211;|&#8211;   |         |   &#8211;|&#8211;   |<br />
|  |0 | 0|  |         |  |  |  |  |<br />
|&#8211;|&#8211;|&#8211;|&#8211;|         |&#8211;|&#8211;|&#8211;|&#8211;|<br />
|  |  |  |  |         |  |  |  |  |<br />
|   &#8211;|&#8211;   |         |   &#8211;|&#8211;   |<br />
|     |     |         |0    |     |<br />
&#8212;&#8212;&#8212;&#8211;           &#8212;&#8212;&#8212;&#8211;</p>
<p>and that these two, when combined, give us</p>
<p>&#8212;&#8212;&#8212;&#8211;<br />
|0    |     |<br />
|   &#8211;|&#8211;   |<br />
|  |0 | 0|  |<br />
|&#8211;|&#8211;|&#8211;|&#8211;|<br />
|  |  |  |  |<br />
|   &#8211;|&#8211;   |<br />
|0    |     |<br />
&#8212;&#8212;&#8212;&#8211;</p>
<p>We have now to mark the two positive portions, &#8220;some x are m&#8217;&#8221;<br />
and &#8220;some y are m&#8221;.</p>
<p>The only two compartments, available for Things which are xm&#8217;, are<br />
No. 9 and No. 10.  Of these, No. 9 is already marked as &#8216;empty&#8217;;<br />
so our red counter must go into No. 10.</p>
<p>Similarly, the only two, available for ym, are No. 11 and No. 13.<br />
Of these, No. 11 is already marked as &#8216;empty&#8217;; so our red counter<br />
MUST go into No. 13.</p>
<p>The final result is</p>
<p>&#8212;&#8212;&#8212;&#8211;<br />
|0    |    1|<br />
|   &#8211;|&#8211;   |<br />
|  |0 | 0|  |<br />
|&#8211;|&#8211;|&#8211;|&#8211;|<br />
|  |1 |  |  |<br />
|   &#8211;|&#8211;   |<br />
|0    |     |<br />
&#8212;&#8212;&#8212;&#8211;</p>
<p>And now how much of this information can usefully be transferred<br />
to the smaller Diagram?</p>
<p>Let us take its four compartments, one by one.</p>
<p>As to No. 5?  This, we see, is wholly &#8216;empty&#8217;. (So mark it with a<br />
grey counter.)</p>
<p>As to No. 6?  This, we see, is &#8216;occupied&#8217;.  (So mark it with a red<br />
counter.)<br />
As to No. 7?  Ditto, ditto.</p>
<p>As to No. 8?  No information.</p>
<p>The smaller Diagram is now pretty liberally marked:&#8211;</p>
<p>&#8212;&#8212;-<br />
| 0 | 1 |<br />
|&#8212;|&#8212;|<br />
| 1 |   |<br />
&#8212;&#8212;-</p>
<p>And now what Conclusion can we read off from this?  Well, it is<br />
impossible to pack such abundant information into ONE Proposition:<br />
we shall have to indulge in TWO, this time.</p>
<p>First, by taking x as Subject, we get &#8220;all x are y&#8217;&#8221;, that is,</p>
<p>&#8220;All Dragons are not-Scotchmen&#8221;:</p>
<p>secondly, by taking y as Subject, we get &#8220;all y are x&#8217;&#8221;, that is,</p>
<p>&#8220;All Scotchmen are not-Dragons&#8221;.</p>
<p>Let us now write out, all together, our two Premisses and our brace<br />
of Conclusions.</p>
<p>&#8220;All Dragons are uncanny;<br />
All Scotchmen are canny.<br />
&amp;there4  All Dragons are not-Scotchmen;<br />
All Scotchmen are not-Dragons.&#8221;</p>
<p>Let me mention, in conclusion, that you may perhaps meet with<br />
logical treatises in which it is not assumed that any Thing EXISTS<br />
at all, by &#8220;some x are y&#8221; is understood to mean &#8220;the Attributes x,<br />
y are COMPATIBLE, so that a Thing can have both at once&#8221;, and &#8220;no<br />
x are y&#8221; to mean &#8220;the Attributes x, y are INCOMPATIBLE, so that<br />
nothing can have both at once&#8221;.</p>
<p>In such treatises, Propositions have quite different meanings<br />
from what they have in our &#8216;Game of Logic&#8217;, and it will be well to<br />
understand exactly what the difference is.</p>
<p>First take &#8220;some x are y&#8221;.  Here WE understand &#8220;are&#8221; to mean &#8220;are,<br />
as an actual FACT&#8221;&#8211;which of course implies that some x-Things EXIST.<br />
But THEY (the writers of these other treatises) only understand<br />
&#8220;are&#8221; to mean &#8220;CAN be&#8221;, which does not at all imply that any EXIST.<br />
So they mean LESS than we do: our meaning includes theirs (for of<br />
course &#8220;some x ARE y&#8221; includes &#8220;some x CAN BE y&#8221;), but theirs does<br />
NOT include ours.  For example, &#8220;some Welsh hippopotami are heavy&#8221;<br />
would be TRUE, according to these writers (since the Attributes<br />
&#8220;Welsh&#8221; and &#8220;heavy&#8221; are quite COMPATIBLE in a hippopotamus), but<br />
it would be FALSE in our Game (since there are no Welsh hippopotami<br />
to BE heavy).</p>
<p>Secondly, take &#8220;no x are y&#8221;.  Here WE only understand &#8220;are&#8221; to<br />
mean &#8220;are, as an actual FACT&#8221;&#8211;which does not at all imply that no<br />
x CAN be y.  But THEY understand the Proposition to mean, not only<br />
that none ARE y, but that none CAN POSSIBLY be y.  So they mean<br />
more than we do: their meaning includes ours (for of course &#8220;no x<br />
CAN be y&#8221; includes &#8220;no x ARE y&#8221;), but ours does NOT include theirs.<br />
For example, &#8220;no Policemen are eight feet high&#8221; would be TRUE<br />
in our Game (since, as an actual fact, no such splendid specimens<br />
are ever found), but it would be FALSE, according to these writers<br />
(since the Attributes &#8220;belonging to the Police Force&#8221; and &#8220;eight<br />
feet high&#8221; are quite COMPATIBLE:  there is nothing to PREVENT a<br />
Policeman from growing to that height, if sufficiently rubbed with<br />
Rowland&#8217;s Macassar Oil&#8211;which said to make HAIR grow, when rubbed<br />
on hair, and so of course will make a POLICEMAN grow, when rubbed<br />
on a Policeman).</p>
<p>Thirdly, take &#8220;all x are y&#8221;, which consists of the two partial<br />
Propositions &#8220;some x are y&#8221; and &#8220;no x are y&#8217;&#8221;.  Here, of course,<br />
the treatises mean LESS than we do in the FIRST part, and more than<br />
we do in the SECOND.  But the two operations don&#8217;t balance each<br />
other&#8211;any more than you can console a man, for having knocked down<br />
one of his chimneys, by giving him an extra door-step.</p>
<p>If you meet with Syllogisms of this kind, you may work them, quite<br />
easily, by the system I have given you: you have only to make<br />
&#8216;are&#8217; mean &#8216;are CAPABLE of being&#8217;, and all will go smoothly.  For<br />
&#8220;some x are y&#8221; will become &#8220;some x are capable of being y&#8221;, that<br />
is, &#8220;the Attributes x, y are COMPATIBLE&#8221;.  And &#8220;no x are y&#8221; will<br />
become &#8220;no x are capable of being y&#8221;, that is, &#8220;the Attributes<br />
x, y are INCOMPATIBLE&#8221;.  And, of course, &#8220;all x are y&#8221; will become<br />
&#8220;some x are capable of being y, and none are capable of being y&#8217;&#8221;,<br />
that is, &#8220;the Attributes x, y are COMPATIBLE, and the Attributes<br />
x, y&#8217; are INCOMPATIBLE.&#8221;  In using the Diagrams for this system,<br />
you must understand a red counter to mean &#8220;there may POSSIBLY be<br />
something in this compartment,&#8221; and a grey one to mean &#8220;there cannot<br />
POSSIBLY be anything in this compartment.&#8221;</p>
<p>3. Fallacies.</p>
<p>And so you think, do you, that the chief use of Logic, in real life,<br />
is to deduce Conclusions from workable Premisses, and to satisfy<br />
yourself that the Conclusions, deduced by other people, are correct?<br />
I only wish it were!  Society would be much less liable to panics<br />
and other delusions, and POLITICAL life, especially, would be a<br />
totally different thing, if even a majority of the arguments, that<br />
scattered broadcast over the world, were correct!  But it is all<br />
the other way, I fear.  For ONE workable Pair of Premisses (I mean<br />
a Pair that lead to a logical Conclusion) that you meet with in<br />
reading your newspaper or magazine, you will probably find FIVE<br />
that lead to no Conclusion at all: and, even when the Premisses<br />
ARE workable, for ONE instance, where the writer draws a correct<br />
Conclusion, there are probably TEN where he draws an incorrect one.</p>
<p>In the first case, you may say &#8220;the PREMISSES are fallacious&#8221;: in<br />
the second, &#8220;the CONCLUSION is fallacious.&#8221;<br />
The chief use you will find, in such Logical skill as this Game<br />
may teach you, will be in detecting &#8216;FALLACIES&#8217; of these two kinds.</p>
<p>The first kind of Fallacy&#8211;&#8217;Fallacious Premisses&#8217;&#8211;you will detect<br />
when, after marking them on the larger Diagram, you try to transfer<br />
the marks to the smaller.  You will take its four compartments, one<br />
by one, and ask, for each in turn, &#8220;What mark can I place HERE?&#8221;;<br />
and in EVERY one the answer will be &#8220;No information!&#8221;, showing that<br />
there is NO CONCLUSION AT ALL.  For instance,</p>
<p>&#8220;All soldiers are brave;<br />
Some Englishmen are brave.<br />
&amp;there4 Some Englishmen are soldiers.&#8221;</p>
<p>looks uncommonly LIKE a Syllogism, and might easily take in a<br />
less experienced Logician.  But YOU are not to be caught by such<br />
a trick!  You would simply set out the Premisses, and would then<br />
calmly remark &#8220;Fallacious PREMISSES!&#8221;: you wouldn&#8217;t condescend to<br />
ask what CONCLUSION the writer professed to draw&#8211;knowing that,<br />
WHATEVER it is, it MUST be wrong.  You would be just as safe as<br />
that wise mother was, who said &#8220;Mary, just go up to the nursery,<br />
and see what Baby&#8217;s doing, AND TELL HIM NOT TO DO IT!&#8221;</p>
<p>The other kind of Fallacy&#8211;&#8217;Fallacious Conclusion&#8217;&#8211;you will not<br />
detect till you have marked BOTH Diagrams, and have read off the<br />
correct Conclusion, and have compared it with the Conclusion which<br />
the writer has drawn.</p>
<p>But mind, you mustn&#8217;t say &#8220;FALLACIOUS Conclusion,&#8221; simply because<br />
it is not IDENTICAL with the correct one: it may be a PART of the<br />
correct Conclusion, and so be quite correct, AS FAR AS IT GOES.  In<br />
this case you would merely remark, with a pitying smile, &#8220;DEFECTIVE<br />
Conclusion!&#8221; Suppose, of example, you were to meet with this<br />
Syllogism:&#8211;</p>
<p>&#8220;All unselfish people are generous;<br />
No misers are generous.<br />
&amp;there4 No misers are unselfish.&#8221;</p>
<p>the Premisses of which might be thus expressed in letters:&#8211;</p>
<p>&#8220;All x&#8217; are m;<br />
No y are m.&#8221;</p>
<p>Here the correct Conclusion would be &#8220;All x&#8217; are y&#8217;&#8221; (that is,<br />
&#8220;All unselfish people are not misers&#8221;), while the Conclusion, drawn<br />
by the writer, is &#8220;No y are x&#8217;,&#8221; (which is the same as &#8220;No x&#8217; are<br />
y,&#8221; and so is PART of &#8220;All x&#8217; are y&#8217;.&#8221;)  Here you would simply say<br />
&#8220;DEFECTIVE Conclusion!&#8221; The same thing would happen, if you were<br />
in a confectioner&#8217;s shop, and if a little boy were to come in, put<br />
down twopence, and march off triumphantly with a single penny-bun.<br />
You would shake your head mournfully, and would remark &#8220;Defective<br />
Conclusion!  Poor little chap!&#8221;  And perhaps you would ask the<br />
young lady behind the counter whether she would let YOU eat the<br />
bun, which the little boy had paid for and left behind him: and<br />
perhaps SHE would reply &#8220;Sha&#8217;n't!&#8221;</p>
<p>But if, in the above example, the writer had drawn the Conclusion<br />
&#8220;All misers are selfish&#8221; (that is, &#8220;All y are x&#8221;), this would<br />
be going BEYOND his legitimate rights (since it would assert the<br />
EXISTENCE of y, which is not contained in the Premisses), and you<br />
would very properly say &#8220;Fallacious Conclusion!&#8221;</p>
<p>Now, when you read other treatises on Logic, you will meet with<br />
various kinds of (so-called) &#8216;Fallacies&#8217; which are by no means<br />
ALWAYS so.  For example, if you were to put before one of these<br />
Logicians the Pair of Premisses</p>
<p>&#8220;No honest men cheat;<br />
No dishonest men are trustworthy.&#8221;</p>
<p>and were to ask him what Conclusion followed, he would probably say<br />
&#8220;None at all!  Your Premisses offend against TWO distinct Rules, and<br />
are as fallacious as they can well be!&#8221;  Then suppose you were bold<br />
enough to say &#8220;The Conclusion is &#8216;No men who cheat are trustworthy&#8217;,&#8221;<br />
I fear your Logical friend would turn away hastily&#8211;perhaps angry,<br />
perhaps only scornful: in any case, the result would be unpleasant.<br />
I ADVISE YOU NOT TO TRY THE EXPERIMENT!</p>
<p>&#8220;But why is this?&#8221; you will say.  &#8220;Do you mean to tell us that all<br />
these Logicians are wrong?&#8221;  Far from it, dear Reader!  From THEIR<br />
point of view, they are perfectly right.  But they do not include,<br />
in their system, anything like ALL the possible forms of Syllogisms.</p>
<p>They have a sort of nervous dread of Attributes beginning with a<br />
negative particle.  For example, such Propositions as &#8220;All not-x<br />
are y,&#8221; &#8220;No x are not-y,&#8221; are quite outside their system.  And<br />
thus, having (from sheer nervousness) excluded a quantity of very<br />
useful forms, they have made rules which, though quite applicable<br />
to the few forms which they allow of, are no use at all when you<br />
consider all possible forms.</p>
<p>Let us not quarrel with them, dear Reader!  There is room enough in<br />
the world for both of us.  Let us quietly take our broader system:<br />
and, if they choose to shut their eyes to all these useful forms,<br />
and to say &#8220;They are not Syllogisms at all!&#8221; we can but stand aside,<br />
and let them Rush upon their Fate!  There is scarcely anything of<br />
yours, upon which it is so dangerous to Rush, as your Fate.  You<br />
may Rush upon your Potato-beds, or your Strawberry-beds, without<br />
doing much harm: you may even Rush upon your Balcony (unless it<br />
is a new house, built by contract, and with no clerk of the works)<br />
and may survive the foolhardy enterprise: but if you once Rush upon<br />
your FATE&#8211;why, you must take the consequences!</p>
<p>CHAPTER II.</p>
<p>CROSS QUESTIONS.</p>
<p>&#8220;The Man in the Wilderness asked of me<br />
&#8216;How many strawberries grow in the sea?&#8217;&#8221;<br />
__________</p>
<p>1. Elementary.</p>
<p>1.  What is an &#8216;Attribute&#8217;?  Give examples.</p>
<p>2.  When is it good sense to put &#8220;is&#8221; or &#8220;are&#8221; between two names?<br />
Give examples.</p>
<p>3.  When is it NOT good sense?  Give examples.</p>
<p>4.  When it is NOT good sense, what is the simplest agreement to<br />
make, in order to make good sense?</p>
<p>5.  Explain &#8216;Proposition&#8217;, &#8216;Term&#8217;, &#8216;Subject&#8217;, and &#8216;Predicate&#8217;.<br />
Give examples.</p>
<p>6.  What are &#8216;Particular&#8217; and &#8216;Universal&#8217; Propositions?  Give<br />
examples.</p>
<p>7.  Give a rule for knowing, when we look at the smaller Diagram,<br />
what Attributes belong to the things in each compartment.</p>
<p>8.  What does &#8220;some&#8221; mean in Logic?  [See pp. 55, 6]</p>
<p>9.  In what sense do we use the word &#8216;Universe&#8217; in this Game?</p>
<p>10.  What is a &#8216;Double&#8217; Proposition?  Give examples.</p>
<p>11.  When is a class of Things said to be &#8216;exhaustively&#8217; divided?<br />
Give examples.</p>
<p>12.  Explain the phrase &#8220;sitting on the fence.&#8221;</p>
<p>13.  What two partial Propositions make up, when taken together,<br />
&#8220;all x are y&#8221;?</p>
<p>14.  What are &#8216;Individual&#8217; Propositions?  Give examples.</p>
<p>15.  What kinds of Propositions imply, in this Game, the EXISTENCE<br />
of their Subjects?</p>
<p>16.  When a Proposition contains more than two Attributes, these<br />
Attributes may in some cases be re-arranged, and shifted from one<br />
Term to the other.  In what cases may this be done?  Give examples.</p>
<p>__________</p>
<p>Break up each of the following into two partial<br />
Propositions:</p>
<p>17.  All tigers are fierce.</p>
<p>18.  All hard-boiled eggs are unwholesome.</p>
<p>19.  I am happy.</p>
<p>20.  John is not at home.</p>
<p>__________</p>
<p>[See pp. 56, 7]</p>
<p>21.  Give a rule for knowing, when we look at the larger Diagram,<br />
what Attributes belong to the Things contained in each compartment.</p>
<p>22.  Explain &#8216;Premisses&#8217;, &#8216;Conclusion&#8217;, and &#8216;Syllogism&#8217;.  Give<br />
examples.</p>
<p>23.  Explain the phrases &#8216;Middle Term&#8217; and &#8216;Middle Terms&#8217;.</p>
<p>24.  In marking a pair of Premisses on the larger Diagram, why is<br />
it best to mark NEGATIVE Propositions before AFFIRMATIVE ones?</p>
<p>25.  Why is it of no consequence to us, as Logicians, whether the<br />
Premisses are true or false?</p>
<p>26.  How can we work Syllogisms in which we are told that &#8220;some x<br />
are y&#8221; is to be understood to mean &#8220;the Attribute x, y are COMPATIBLE&#8221;,<br />
and &#8220;no x are y&#8221; to mean &#8220;the Attributes x, y are INCOMPATIBLE&#8221;?</p>
<p>27.  What are the two kinds of &#8216;Fallacies&#8217;?</p>
<p>28.  How may we detect &#8216;Fallacious Premisses&#8217;?</p>
<p>29.  How may we detect a &#8216;Fallacious Conclusion&#8217;?</p>
<p>30.  Sometimes the Conclusion, offered to us, is not identical with<br />
the correct Conclusion, and yet cannot be fairly called &#8216;Fallacious&#8217;.<br />
When does this happen?  And what name may we give to such a<br />
Conclusion?</p>
<p>[See pp. 57-59]</p>
<p>2.  Half of Smaller Diagram.</p>
<p>Propositions to be represented.</p>
<p>&#8212;&#8212;&#8212;&#8211;<br />
|     |     |<br />
|     x     |<br />
|     |     |<br />
&#8211;y&#8212;&#8211;y&#8217;-</p>
<p>__________</p>
<p>1.  Some x are not-y.</p>
<p>2.  All x are not-y.</p>
<p>3.  Some x are y, and some are not-y.</p>
<p>4.  No x exist.</p>
<p>5.  Some x exist.</p>
<p>6.  No x are not-y.</p>
<p>7.  Some x are not-y, and some x exist.</p>
<p>__________</p>
<p>Taking x=&#8221;judges&#8221;; y=&#8221;just&#8221;;</p>
<p>8.  No judges are just.</p>
<p>9.  Some judges are unjust.</p>
<p>10.  All judges are just.</p>
<p>__________</p>
<p>Taking x=&#8221;plums&#8221;; y=&#8221;wholesome&#8221;;</p>
<p>11.  Some plums are wholesome.</p>
<p>12.  There are no wholesome plums.</p>
<p>13.  Plums are some of them wholesome, and some not.</p>
<p>14.  All plums are unwholesome.</p>
<p>[See pp. 59, 60]</p>
<p>&#8212;&#8211;<br />
|     |<br />
|     x<br />
|     |<br />
|&#8211;y&#8211;|<br />
|     |<br />
|     x&#8217;<br />
|     |<br />
&#8212;&#8211;</p>
<p>__________</p>
<p>Taking y=&#8221;diligent students&#8221;; x=&#8221;successful&#8221;;</p>
<p>15.  No diligent students are unsuccessful.</p>
<p>16.  All diligent students are successful.</p>
<p>17.  No students are diligent.</p>
<p>18.  There are some diligent, but unsuccessful, students.</p>
<p>19.  Some students are diligent.</p>
<p>[See pp. 60, 1]</p>
<p>3.  Half of Smaller Diagram.</p>
<p>Symbols to be interpreted.</p>
<p>__________</p>
<p>&#8212;&#8212;&#8212;&#8211;<br />
|     |     |<br />
|     x     |<br />
|     |     |<br />
&#8211;y&#8212;&#8211;y&#8217;-</p>
<p>__________</p>
<p>&#8212;&#8212;-            &#8212;&#8212;-<br />
|   |   |          |   |   |<br />
1.  |   | 0 |      2.  | 0 | 0 |<br />
|   |   |          |   |   |<br />
&#8212;&#8212;-            &#8212;&#8212;-</p>
<p>&#8212;&#8212;-            &#8212;&#8212;-<br />
|   |   |          |   |   |<br />
3.  |   &#8211;   |      4.  | 0 | 1 |<br />
|   |   |          |   |   |<br />
&#8212;&#8212;-            &#8212;&#8212;-</p>
<p>__________</p>
<p>Taking x=&#8221;good riddles&#8221;; y=&#8221;hard&#8221;;</p>
<p>&#8212;&#8212;-            &#8212;&#8212;-<br />
|   |   |          |   |   |<br />
5.  | 1 |   |      6.  | 1 | 0 |<br />
|   |   |          |   |   |<br />
&#8212;&#8212;-            &#8212;&#8212;-</p>
<p>&#8212;&#8212;-            &#8212;&#8212;-<br />
|   |   |          |   |   |<br />
7.  | 0 | 0 |      8.  | 0 |   |<br />
|   |   |          |   |   |<br />
&#8212;&#8212;-            &#8212;&#8212;-</p>
<p>__________</p>
<p>[See pp. 61, 2]</p>
<p>Taking x=&#8221;lobster&#8221;; y=&#8221;selfish&#8221;;</p>
<p>&#8212;&#8212;-            &#8212;&#8212;-<br />
|   |   |          |   |   |<br />
9.  |   | 1 |     10.  | 0 |   |<br />
|   |   |          |   |   |<br />
&#8212;&#8212;-            &#8212;&#8212;-</p>
<p>&#8212;&#8212;-            &#8212;&#8212;-<br />
|   |   |          |   |   |<br />
11.  | 0 | 1 |     12.  | 1 | 1 |<br />
|   |   |          |   |   |<br />
&#8212;&#8212;-            &#8212;&#8212;-</p>
<p>__________</p>
<p>&#8212;&#8211;<br />
|     |<br />
x     |<br />
|     |<br />
|&#8211;y&#8217;-|<br />
|     |<br />
x&#8217;    |<br />
|     |<br />
&#8212;&#8211;</p>
<p>Taking y=&#8221;healthy people&#8221;; x=&#8221;happy&#8221;;</p>
<p>&#8212;          &#8212;          &#8212;          &#8212;<br />
| 0 |        |   |        | 1 |        | 0 |<br />
13.  |&#8212;|   14.  |-1-|   15.  |&#8212;|   16.  |&#8212;|<br />
| 1 |        |   |        | 1 |        |   |<br />
&#8212;          &#8212;          &#8212;          &#8212;</p>
<p>[See p. 62]</p>
<p>4.  Smaller Diagram.</p>
<p>Propositions to be represented.</p>
<p>&#8212;&#8212;&#8212;&#8211;<br />
|     |     |<br />
|     x     |<br />
|&#8211;y&#8211;|&#8211;y&#8217;-|<br />
|     x&#8217;    |<br />
|     |     |<br />
&#8212;&#8212;&#8212;&#8211;</p>
<p>__________</p>
<p>1.  All y are x.</p>
<p>2.  Some y are not-x.</p>
<p>3.  No not-x are not-y.</p>
<p>4.  Some x are not-y.</p>
<p>5.  Some not-y are x.</p>
<p>6.  No not-x are y.</p>
<p>7.  Some not-x are not-y.</p>
<p>8.  All not-x are not-y.</p>
<p>9.  Some not-y exist.</p>
<p>10.  No not-x exist.</p>
<p>11.  Some y are x, and some are not-x.</p>
<p>12.  All x are y, and all not-y are not-x.</p>
<p>[See pp. 62, 3]</p>
<p>Taking &#8220;nations&#8221; as Universe; x=&#8221;civilised&#8221;;<br />
y=&#8221;warlike&#8221;;</p>
<p>13.  No uncivilised nation is warlike.</p>
<p>14.  All unwarlike nations are uncivilised.</p>
<p>15.  Some nations are unwarlike.</p>
<p>16.  All warlike nations are civilised, and all civilised nations<br />
are warlike.</p>
<p>17.  No nation is uncivilised.</p>
<p>__________</p>
<p>Taking &#8220;crocodiles&#8221; as Universe; x=&#8221;hungry&#8221;; and<br />
y=&#8221;amiable&#8221;;</p>
<p>18.  All hungry crocodiles are unamiable.</p>
<p>19.  No crocodiles are amiable when hungry.</p>
<p>20.  Some crocodiles, when not hungry, are amiable; but some<br />
are not.</p>
<p>21.  No crocodiles are amiable, and some are hungry.</p>
<p>22.  All crocodiles, when not hungry, are amiable; and all<br />
unamiable crocodiles are hungry.</p>
<p>23.  Some hungry crocodiles are amiable, and some that are<br />
not hungry are unamiable.</p>
<p>[See pp. 63, 4]</p>
<p>5.  Smaller Diagram.</p>
<p>Symbols to be interpreted.</p>
<p>__________</p>
<p>&#8212;&#8212;&#8212;&#8211;<br />
|     |     |<br />
|     x     |<br />
|&#8211;y&#8211;|&#8211;y&#8217;-|<br />
|     x&#8217;    |<br />
|     |     |<br />
&#8212;&#8212;&#8212;&#8211;</p>
<p>__________</p>
<p>&#8212;&#8212;-             &#8212;&#8212;-<br />
|   |   |           |   |   |<br />
1.  |&#8212;|&#8212;|       2.  |&#8212;|&#8212;|<br />
| 1 |   |           |   | 0 |<br />
&#8212;&#8212;-             &#8212;&#8212;-</p>
<p>&#8212;&#8212;-             &#8212;&#8212;-<br />
|   | 1 |           |   |   |<br />
3.  |&#8212;|&#8212;|       4.  |&#8212;|&#8212;|<br />
|   | 0 |           | 0 | 0 |<br />
&#8212;&#8212;-             &#8212;&#8212;-</p>
<p>__________</p>
<p>Taking &#8220;houses&#8221; as Universe; x=&#8221;built of brick&#8221;; and<br />
y=&#8221;two-storied&#8221;; interpret</p>
<p>&#8212;&#8212;-             &#8212;&#8212;-<br />
| 0 |   |           |   |   |<br />
5.  |&#8212;|&#8212;|       6.  |&#8212;|&#8212;|<br />
| 0 |   |           |   &#8211;   |<br />
&#8212;&#8212;-             &#8212;|&#8212;</p>
<p>&#8212;&#8212;-             &#8212;&#8212;-<br />
|   | 0 |           |   |   |<br />
7.  |&#8212;|&#8212;|       8.  |&#8212;|&#8212;|<br />
|   |   |           | 0 | 1 |<br />
&#8212;&#8212;-             &#8212;&#8212;-</p>
<p>[See p. 65]</p>
<p>Taking &#8220;boys&#8221; as Universe; x=&#8221;fat&#8221;; and y=&#8221;active&#8221;;<br />
interpret</p>
<p>&#8212;&#8212;-             &#8212;&#8212;-<br />
| 1 | 1 |           |   | 0 |<br />
9.  |&#8212;|&#8212;|      10.  |&#8212;|&#8212;|<br />
|   |   |           |   | 1 |<br />
&#8212;&#8212;-             &#8212;&#8212;-</p>
<p>&#8212;&#8212;-             &#8212;&#8212;-<br />
| 0 | 1 |           | 1 |   |<br />
11.  |&#8212;|&#8212;|      12.  |&#8212;|&#8212;|<br />
|   | 0 |           | 0 | 1 |<br />
&#8212;&#8212;-             &#8212;&#8212;-</p>
<p>__________</p>
<p>Taking &#8220;cats&#8221; as Universe; x=&#8221;green-eyed&#8221;; and<br />
y=&#8221;good-tempered&#8221;; interpret</p>
<p>&#8212;&#8212;-             &#8212;&#8212;-<br />
| 0 | 0 |           |   | 1 |<br />
13.  |&#8212;|&#8212;|      14.  |&#8212;|&#8212;|<br />
|   | 0 |           | 1 |   |<br />
&#8212;&#8212;-             &#8212;&#8212;-</p>
<p>&#8212;&#8212;-             &#8212;&#8212;-<br />
| 1 |   |           | 0 | 1 |<br />
15.  |&#8212;|&#8212;|      16.  |&#8212;|&#8212;|<br />
|   | 0 |           | 1 | 0 |<br />
&#8212;&#8212;-             &#8212;&#8212;-</p>
<p>[See pp. 65, 6]</p>
<p>6.  Larger Diagram.</p>
<p>Propositions to be represented.</p>
<p>__________</p>
<p>&#8212;&#8212;&#8212;&#8211;<br />
|     |     |<br />
|   &#8211;x&#8211;   |<br />
|  |  |  |  |<br />
|&#8211;y&#8211;m&#8211;y&#8217;-|<br />
|  |  |  |  |<br />
|   &#8211;x&#8217;-   |<br />
|     |     |<br />
&#8212;&#8212;&#8212;&#8211;</p>
<p>__________</p>
<p>1.  No x are m.</p>
<p>2.  Some y are m&#8217;.</p>
<p>3.  All m are x&#8217;.</p>
<p>4.  No m&#8217; are y&#8217;.</p>
<p>5.  No m are x; All y are m.</p>
<p>6.  Some x are m; No y are m.</p>
<p>7.  All m are x&#8217;; No m are y.</p>
<p>8.  No x&#8217; are m; No y&#8217; are m&#8217;.</p>
<p>[See pp. 67,8]</p>
<p>Taking &#8220;rabbits&#8221; as Universe; m=&#8221;greedy&#8221;; x=&#8221;old&#8221;; and<br />
y=&#8221;black&#8221;; represent</p>
<p>9.  No old rabbits are greedy.</p>
<p>10.  Some not-greedy rabbits are black.</p>
<p>11.  All white rabbits are free from greediness.</p>
<p>12.  All greedy rabbits are young.</p>
<p>13.  No old rabbits are greedy; All black rabbits are greedy.</p>
<p>14.  All rabbits, that are not greedy, are black; No old<br />
rabbits are free from greediness.</p>
<p>__________</p>
<p>Taking &#8220;birds&#8221; as Universe; m=&#8221;that sing loud&#8221;; x=&#8221;well-fed&#8221;;<br />
and y=&#8221;happy&#8221;; represent</p>
<p>15.  All well-fed birds sing loud; No birds, that sing loud,<br />
are unhappy.</p>
<p>16.  All birds, that do not sing loud, are unhappy; No well-fed<br />
birds fail to sing loud.</p>
<p>__________</p>
<p>Taking &#8220;persons&#8221; as Universe; m=&#8221;in the house&#8221;; x=&#8221;John&#8221;;<br />
and y=&#8221;having a tooth-ache&#8221;; represent</p>
<p>17.  John is in the house; Everybody in the house is suffering<br />
from tooth-ache.</p>
<p>18.  There is no one in the house but John; Nobody, out of<br />
the house, has a tooth-ache.</p>
<p>__________</p>
<p>[See pp. 68-70]</p>
<p>Taking &#8220;persons&#8221; as Universe; m=&#8221;I&#8221;; x=&#8221;that has taken a<br />
walk&#8221;; y=&#8221;that feels better&#8221;; represent</p>
<p>19.  I have been out for a walk; I feel much better.</p>
<p>__________</p>
<p>Choosing your own &#8216;Universe&#8217; &amp;c., represent</p>
<p>20.  I sent him to bring me a kitten; He brought me a kettle<br />
by mistake.</p>
<p>[See pp. 70, 1]</p>
<p>7.  Both Diagrams to be employed.</p>
<p>__________</p>
<p>&#8212;&#8212;&#8212;&#8211;<br />
|     |     |      &#8212;&#8212;&#8212;&#8211;<br />
|   &#8211;x&#8211;   |     |     |     |<br />
|  |  |  |  |     |     x     |<br />
|&#8211;y&#8211;m&#8211;y&#8217;-|     |&#8211;y&#8211;|&#8211;y&#8217;-|<br />
|  |  |  |  |     |     x&#8217;    |<br />
|   &#8211;x&#8217;-   |     |     |     |<br />
|     |     |      &#8212;&#8212;&#8212;&#8211;<br />
&#8212;&#8212;&#8212;&#8211;</p>
<p>__________</p>
<p>N.B.  In each Question, a small Diagram should be drawn, for x and<br />
y only, and marked in accordance with the given large Diagram: and<br />
then as many Propositions as possible, for x and y, should be read<br />
off from this small Diagram.</p>
<p>&#8212;&#8212;&#8212;&#8211;              &#8212;&#8212;&#8212;&#8211;<br />
|0    |     |            |     |     |<br />
|   &#8211;|&#8211;   |            |   &#8211;|&#8211;   |<br />
|  |0 | 0|  |            |  |0 | 1|  |<br />
1.  |&#8211;|&#8211;|&#8211;|&#8211;|        2.  |&#8211;|&#8211;|&#8211;|&#8211;|<br />
|  |1 |  |  |            |  |0 |  |  |<br />
|   &#8211;|&#8211;   |            |   &#8211;|&#8211;   |<br />
|0    |     |            |     |     |<br />
&#8212;&#8212;&#8212;&#8211;              &#8212;&#8212;&#8212;&#8211;</p>
<p>[See p. 72]</p>
<p>&#8212;&#8212;&#8212;&#8211;              &#8212;&#8212;&#8212;&#8211;<br />
|     |     |            |     |    0|<br />
|   &#8211;|&#8211;   |            |   &#8211;|&#8211;   |<br />
|  |0 | 0|  |            |  |  |  |  |<br />
3.  |&#8211;|&#8211;|&#8211;|&#8211;|        4.  |&#8211;|&#8211;|&#8211;|&#8211;|<br />
|  |1 | 0|  |            |  |0 |  |  |<br />
|   &#8211;|&#8211;   |            |   &#8211;|&#8211;   |<br />
|     |     |            |     |    0|<br />
&#8212;&#8212;&#8212;&#8211;              &#8212;&#8212;&#8212;&#8211;</p>
<p>__________</p>
<p>Mark, in a large Diagram, the following pairs of Propositions from<br />
the preceding Section: then mark a small Diagram in accordance with<br />
it, &amp;c.</p>
<p>5.  No. 13. [see p. 49]    9.  No. 17.<br />
6.  No. 14.               10.  No. 18.<br />
7.  No. 15.               11.  No. 19. [see p. 50]<br />
8.  No. 16.               12.  No. 20.</p>
<p>__________</p>
<p>Mark, on a large Diagram, the following Pairs of Propositions: then<br />
mark a small Diagram, &amp;c.  These are, in fact, Pairs of PREMISSES<br />
for Syllogisms: and the results, read off from the small Diagram,<br />
are the CONCLUSIONS.</p>
<p>13.  No exciting books suit feverish patients; Unexciting<br />
books make one drowsy.</p>
<p>14.  Some, who deserve the fair, get their deserts; None<br />
but the brave deserve the fair.</p>
<p>15.  No children are patient; No impatient person can sit<br />
still.</p>
<p>[See pp. 72-5]</p>
<p>16.  All pigs are fat; No skeletons are fat.</p>
<p>17.  No monkeys are soldiers; All monkeys are mischievous.</p>
<p>18.  None of my cousins are just; No judges are unjust.</p>
<p>19.  Some days are rainy; Rainy days are tiresome.</p>
<p>20.  All medicine is nasty; Senna is a medicine.</p>
<p>21.  Some Jews are rich; All Patagonians are Gentiles.</p>
<p>22.  All teetotalers like sugar; No nightingale drinks wine.</p>
<p>23.  No muffins are wholesome; All buns are unwholesome.</p>
<p>24.  No fat creatures run well; Some greyhounds run well.</p>
<p>25.  All soldiers march; Some youths are not soldiers.</p>
<p>26.  Sugar is sweet; Salt is not sweet.</p>
<p>27.  Some eggs are hard-boiled; No eggs are uncrackable.</p>
<p>28.  There are no Jews in the house; There are no Gentiles<br />
in the garden.</p>
<p>[See pp. 75-82]</p>
<p>29.  All battles are noisy; What makes no noise may escape<br />
notice.</p>
<p>30.  No Jews are mad; All Rabbis are Jews.</p>
<p>31.  There are no fish that cannot swim; Some skates are<br />
fish.</p>
<p>32.  All passionate people are unreasonable; Some orators<br />
are passionate.</p>
<p>[See pp. 82-84]</p>
<p>CHAPTER III.</p>
<p>CROOKED ANSWERS.</p>
<p>&#8220;I answered him, as I thought good,<br />
&#8216;As many as red-herrings grow in the wood&#8217;.&#8221;</p>
<p>__________</p>
<p>1.  Elementary.</p>
<p>1.  Whatever can be &#8220;attributed to&#8221;, that is &#8220;said to belong to&#8221;,<br />
a Thing, is called an &#8216;Attribute&#8217;.  For example, &#8220;baked&#8221;, which<br />
can (frequently) be attributed to &#8220;Buns&#8221;, and &#8220;beautiful&#8221;, which<br />
can (seldom) be attributed to &#8220;Babies&#8221;.</p>
<p>2.  When they are the Names of two Things (for example, &#8220;these<br />
Pigs are fat Animals&#8221;), or of two Attributes (for example, &#8220;pink<br />
is light red&#8221;).</p>
<p>3.  When one is the Name of a Thing, and the other the Name of an<br />
Attribute (for example, &#8220;these Pigs are pink&#8221;), since a Thing cannot<br />
actually BE an Attribute.</p>
<p>4.  That the Substantive shall be supposed to be repeated at the<br />
end of the sentence (for example, &#8220;these Pigs are pink (Pigs)&#8221;).</p>
<p>5.  A &#8216;Proposition&#8217; is a sentence stating that some, or none, or all,<br />
of the Things belonging to a certain class, called the &#8216;Subject&#8217;,<br />
are also Things belonging to a certain other class, called the<br />
&#8216;Predicate&#8217;.  For example, &#8220;some new Cakes are not nice&#8221;, that is<br />
(written in full) &#8220;some new Cakes are not nice Cakes&#8221;; where the<br />
class &#8220;new Cakes&#8221; is the Subject, and the class &#8220;not-nice Cakes&#8221;<br />
is the Predicate.</p>
<p>6.  A Proposition, stating that SOME of the Things belonging to<br />
its Subject are so-and-so, is called &#8216;Particular&#8217;.  For example,<br />
&#8220;some new Cakes are nice&#8221;, &#8220;some new Cakes are not nice.&#8221;</p>
<p>A Proposition, stating that NONE of the Things belonging to its<br />
Subject, or that ALL of them, are so-and-so, is called &#8216;Universal&#8217;.<br />
For example, &#8220;no new Cakes are nice&#8221;, &#8220;all new Cakes are not nice&#8221;.</p>
<p>7.  The Things in each compartment possess TWO Attributes, whose<br />
symbols will be found written on two of the EDGES of that compartment.</p>
<p>8.  &#8220;One or more.&#8221;</p>
<p>9.  As a name of the class of Things to which the whole Diagram is<br />
assigned.</p>
<p>10.  A Proposition containing two statements.  For example, &#8220;some<br />
new Cakes are nice and some are not-nice.&#8221;</p>
<p>11.  When the whole class, thus divided, is &#8220;exhausted&#8221; among the<br />
sets into which it is divided, there being no member of it which<br />
does not belong to some one of them.  For example, the class &#8220;new<br />
Cakes&#8221; is &#8220;exhaustively&#8221; divided into &#8220;nice&#8221; and &#8220;not-nice&#8221; since<br />
EVERY new Cake must be one or the other.</p>
<p>12.  When a man cannot make up his mind which of two parties he<br />
will join, he is said to be &#8220;sitting on the fence&#8221;&#8211;not being able<br />
to decide on which side he will jump down.</p>
<p>13.  &#8220;Some x are y&#8221; and &#8220;no x are y&#8217;&#8221;.</p>
<p>14.  A Proposition, whose Subject is a single Thing, is called<br />
&#8216;Individual&#8217;.  For example, &#8220;I am happy&#8221;, &#8220;John is not at home&#8221;.<br />
These are Universal Propositions, being the same as &#8220;all the I&#8217;s<br />
that exist are happy&#8221;, &#8220;ALL the Johns, that I am now considering,<br />
are not at home&#8221;.</p>
<p>15.  Propositions beginning with &#8220;some&#8221; or &#8220;all&#8221;.</p>
<p>16.  When they begin with &#8220;some&#8221; or &#8220;no&#8221;.  For example, &#8220;some<br />
abc are def&#8221; may be re-arranged as &#8220;some bf are acde&#8221;, each being<br />
equivalent to &#8220;some abcdef exist&#8221;.</p>
<p>17.  Some tigers are fierce, No tigers are not-fierce.</p>
<p>18.  Some hard-boiled eggs are unwholesome, No hard-boiled<br />
eggs are wholesome.</p>
<p>19.  Some I&#8217;s are happy, No I&#8217;s are unhappy.</p>
<p>20.  Some Johns are not at home, No Johns are at home.</p>
<p>21.  The Things, in each compartment of the larger Diagram, possess<br />
THREE Attributes, whose symbols will be found written at three of<br />
the CORNERS of the compartment (except in the case of m&#8217;, which is<br />
not actually inserted in the Diagram, but is SUPPOSED to stand at<br />
each of its four outer corners).</p>
<p>22.  If the Universe of Things be divided with regard to three<br />
different Attributes; and if two Propositions be given, containing<br />
two different couples of these Attributes; and if from these we<br />
can prove a third Proposition, containing the two Attributes that<br />
have not yet occurred together; the given Propositions are called<br />
&#8216;the Premisses&#8217;, the third one &#8216;the Conclusion&#8217;, and the whole set<br />
&#8216;a Syllogism&#8217;.  For example, the Premisses might be &#8220;no m are x&#8217;&#8221;<br />
and &#8220;all m&#8217; are y&#8221;; and it might be possible to prove from them<br />
a Conclusion containing x and y.</p>
<p>23.  If an Attribute occurs in both Premisses, the Term containing<br />
it is called &#8216;the Middle Term&#8217;.  For example, if the Premisses are<br />
&#8220;some m are x&#8221; and &#8220;no m are y&#8217;&#8221;, the class of &#8220;m-Things&#8221; is &#8216;the<br />
Middle Term.&#8217;</p>
<p>If an Attribute occurs in one Premiss, and its contradictory in the<br />
other, the Terms containing them may be called &#8216;the Middle Terms&#8217;.<br />
For example, if the Premisses are &#8220;no m are x&#8217;&#8221; and &#8220;all m&#8217; are<br />
y&#8221;, the two classes of &#8220;m-Things&#8221; and &#8220;m&#8217;-Things&#8221; may be called<br />
&#8216;the Middle Terms&#8217;.</p>
<p>24.  Because they can be marked with CERTAINTY: whereas AFFIRMATIVE<br />
Propositions (that is, those that begin with &#8220;some&#8221; or &#8220;all&#8221;)<br />
sometimes require us to place a red counter &#8216;sitting on a fence&#8217;.</p>
<p>25.  Because the only question we are concerned with is whether the<br />
Conclusion FOLLOWS LOGICALLY from the Premisses, so that, if THEY<br />
were true, IT also would be true.</p>
<p>26.  By understanding a red counter to mean &#8220;this compartment CAN<br />
be occupied&#8221;, and a grey one to mean &#8220;this compartment CANNOT be<br />
occupied&#8221; or &#8220;this compartment MUST be empty&#8221;.</p>
<p>27.  &#8216;Fallacious Premisses&#8217; and &#8216;Fallacious Conclusion&#8217;.</p>
<p>28.  By finding, when we try to transfer marks from the larger<br />
Diagram to the smaller, that there is &#8216;no information&#8217; for any of<br />
its four compartments.</p>
<p>29.  By finding the correct Conclusion, and then observing that<br />
the Conclusion, offered to us, is neither identical with it nor a<br />
part of it.</p>
<p>30.  When the offered Conclusion is PART of the correct Conclusion.<br />
In this case, we may call it a &#8216;Defective Conclusion&#8217;.</p>
<p>2.  Half of Smaller Diagram.</p>
<p>Propositions represented.</p>
<p>__________</p>
<p>&#8212;&#8212;-            &#8212;&#8212;-<br />
|   |   |          |   |   |<br />
1.  |   | 1 |      2.  | 0 | 1 |<br />
|   |   |          |   |   |<br />
&#8212;&#8212;-            &#8212;&#8212;-</p>
<p>&#8212;&#8212;-            &#8212;&#8212;-<br />
|   |   |          |   |   |<br />
3.  | 1 | 1 |      4.  | 0 | 0 |<br />
|   |   |          |   |   |<br />
&#8212;&#8212;-            &#8212;&#8212;-</p>
<p>&#8212;&#8212;-            &#8212;&#8212;-<br />
|   |   |          |   |   |<br />
5.  |   1   |      6.  |   | 0 |<br />
|   |   |          |   |   |<br />
&#8212;&#8212;-            &#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
|   |   |<br />
7.  | 1 | 1 |  It might be thought that the proper<br />
|   |   |<br />
&#8212;&#8212;-     &#8212;&#8212;-<br />
|   |   |<br />
Diagram would be  |   1 1 |, in order to express &#8220;some<br />
|   |   |<br />
&#8212;&#8212;-<br />
x exist&#8221;: but this is really contained in &#8220;some x are y&#8217;.&#8221;<br />
To put a red counter on the division-line would only tell<br />
us &#8220;ONE OF THE compartments is occupied&#8221;, which we<br />
know already, in knowing that ONE is occupied.<br />
&#8212;&#8212;-<br />
|   |   |<br />
8.  No x are y.  i.e.  | 0 |   |<br />
|   |   |<br />
&#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
|   |   |<br />
9.  Some x are y&#8217;.  i.e.  |   | 1 |<br />
|   |   |<br />
&#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
|   |   |<br />
10.  All x are y.  i.e.  | 1 | 0 |<br />
|   |   |<br />
&#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
|   |   |<br />
11.  Some x are y.  i.e.  | 1 |   |<br />
|   |   |<br />
&#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
|   |   |<br />
12.  No x are y.  i.e.  | 0 |   |<br />
|   |   |<br />
&#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
|   |   |<br />
13.  Some x are y, and some are y&#8217;.  i.e.  | 1 | 1 |<br />
|   |   |<br />
&#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
|   |   |<br />
14.  All x are y&#8217;.  i.e.  | 0 | 1 |<br />
|   |   |<br />
&#8212;&#8212;-<br />
&#8212;<br />
|   |<br />
15. No y are x&#8217;.  i.e.  |&#8212;|<br />
| 0 |<br />
&#8212;</p>
<p>&#8212;<br />
| 1 |<br />
16. All y are x.  i.e.  |&#8212;|<br />
| 0 |<br />
&#8212;</p>
<p>&#8212;<br />
| 0 |<br />
17. No y exist.  i.e.  |&#8212;|<br />
| 0 |<br />
&#8212;</p>
<p>&#8212;<br />
|   |<br />
18. Some y are x&#8217;.  i.e.  |&#8212;|<br />
| 1 |<br />
&#8212;</p>
<p>&#8212;<br />
|   |<br />
15. Some y exist.  i.e.  |-1-|<br />
|   |<br />
&#8212;</p>
<p>3.  Half of Smaller Diagram.</p>
<p>Symbols interpreted.</p>
<p>__________</p>
<p>1.  No x are y&#8217;.</p>
<p>2.  No x exist.</p>
<p>3.  Some x exist.</p>
<p>4.  All x are y&#8217;.</p>
<p>5.  Some x are y.  i.e. Some good riddles are hard.</p>
<p>6.  All x are y.  i.e. All good riddles are hard.</p>
<p>7.  No x exist.  i.e. No riddles are good.</p>
<p>8.  No x are y.  i.e. No good riddles are hard.</p>
<p>9.  Some x are y&#8217;.  i.e. Some lobsters are unselfish.</p>
<p>10.  No x are y.  i.e. No lobsters are selfish.</p>
<p>11.  All x are y&#8217;.  i.e. All lobsters are unselfish.</p>
<p>12.  Some x are y, and some are y&#8217;.  i.e. Some lobsters are<br />
selfish, and some are unselfish.</p>
<p>13.  All y&#8217; are x&#8217;.  i.e. All invalids are unhappy.</p>
<p>14.  Some y&#8217; exist.  i.e. Some people are unhealthy.</p>
<p>15.  Some y&#8217; are x, and some are x&#8217;.  i.e. Some invalids are<br />
happy, and some are unhappy.</p>
<p>16.  No y&#8217; exist.  i.e. Nobody is unhealthy.</p>
<p>4.  Smaller Diagram.</p>
<p>Propositions represented.</p>
<p>__________</p>
<p>&#8212;&#8212;-               &#8212;&#8212;-<br />
| 1 |   |             |   |   |<br />
1.  |&#8212;|&#8212;|         2.  |&#8212;|&#8212;|<br />
| 0 |   |             | 1 |   |<br />
&#8212;&#8212;-               &#8212;&#8212;-</p>
<p>&#8212;&#8212;-               &#8212;&#8212;-<br />
|   |   |             |   | 1 |<br />
3.  |&#8212;|&#8212;|         4.  |&#8212;|&#8212;|<br />
|   | 0 |             |   |   |<br />
&#8212;&#8212;-               &#8212;&#8212;-</p>
<p>&#8212;&#8212;-               &#8212;&#8212;-<br />
|   | 1 |             |   |   |<br />
5.  |&#8212;|&#8212;|         6.  |&#8212;|&#8212;|<br />
|   |   |             | 0 |   |<br />
&#8212;&#8212;-               &#8212;&#8212;-<br />
&#8212;&#8212;-               &#8212;&#8212;-<br />
|   |   |             |   |   |<br />
7.  |&#8212;|&#8212;|         8.  |&#8212;|&#8212;|<br />
|   | 1 |             | 0 | 1 |<br />
&#8212;&#8212;-               &#8212;&#8212;-</p>
<p>&#8212;&#8212;-               &#8212;&#8212;-<br />
|   |   |             |   |   |<br />
9.  |&#8212;|-1-|        10.  |&#8212;|&#8212;|<br />
|   |   |             | 0 | 0 |<br />
&#8212;&#8212;-               &#8212;&#8212;-<br />
&#8212;&#8212;-               &#8212;&#8212;-<br />
| 1 |   |             | 1 | 0 |<br />
11.  |&#8212;|&#8212;|        12.  |&#8212;|&#8212;|<br />
| 1 |   |             |   | 1 |<br />
&#8212;&#8212;-               &#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
|   |   |<br />
13.  No x&#8217; are y.  i.e.  |&#8212;|&#8212;|<br />
| 0 |   |<br />
&#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
|   | 0 |<br />
14.  All y&#8217; are x&#8217;.  i.e.  |&#8212;|&#8212;|<br />
|   | 1 |<br />
&#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
|   |   |<br />
15.  Some y&#8217; exist.  i.e.  |&#8212;|-1-|<br />
|   |   |<br />
&#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
| 1 | 0 |<br />
16.  All y are x, and all x are y.  i.e.  |&#8212;|&#8212;|<br />
| 0 |   |<br />
&#8212;&#8212;-<br />
&#8212;&#8212;-<br />
|   |   |<br />
17.  No x&#8217; exist.  i.e.  |&#8212;|&#8212;|<br />
| 0 | 0 |<br />
&#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
| 0 | 1 |<br />
18.  All x are y&#8217;.  i.e.  |&#8212;|&#8212;|<br />
|   |   |<br />
&#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
| 0 |   |<br />
19.  No x are y.  i.e.  |&#8212;|&#8212;|<br />
|   |   |<br />
&#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
|   |   |<br />
20.  Some x&#8217; are y, and some are y&#8217;.  i.e.  |&#8212;|&#8212;|<br />
| 1 | 1 |<br />
&#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
| 0 | 1 |<br />
21.  No y exist, and some x exist.  i.e.  |&#8212;|&#8212;|<br />
| 0 |   |<br />
&#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
|   | 1 |<br />
22.  All x&#8217; are y, and all y&#8217; are x.  i.e.  |&#8212;|&#8212;|<br />
| 1 | 0 |<br />
&#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
| 1 |   |<br />
17.  Some x are y, and some x&#8217; are y&#8217;.  i.e.  |&#8212;|&#8212;|<br />
|   | 1 |<br />
&#8212;&#8212;-</p>
<p>5.  Smaller Diagram.</p>
<p>Symbols interpreted.</p>
<p>__________</p>
<p>1.  Some y are not-x, or, Some not-x are y.</p>
<p>2.  No not-x are not-y, or, No not-y are not-x.</p>
<p>3.  No not-y are x.</p>
<p>4.  No not-x exist.  i.e.  No Things are not-x.</p>
<p>5.  No y exist.  i.e.  No houses are two-storied.</p>
<p>6.  Some x&#8217; exist.  i.e.  Some houses are not built of brick.</p>
<p>7.  No x are y&#8217;.  Or, no y&#8217; are x.  i.e.  No houses, built of<br />
brick, are other than two-storied.  Or, no houses, that<br />
are not two-storied, are built of brick.</p>
<p>8.  All x&#8217; are y&#8217;.  i.e.  All houses, that are not built of<br />
brick, are not two-storied.</p>
<p>9.  Some x are y, and some are y&#8217;.  i.e.  Some fat boys are<br />
active, and some are not.</p>
<p>10.  All y&#8217; are x&#8217;.  i.e.  All lazy boys are thin.</p>
<p>11.  All x are y&#8217;, and all y&#8217; are x.  i.e.  All fat boys<br />
are lazy, and all lazy ones are fat.</p>
<p>12.  All y are x, and all x&#8217; are y.  i.e.  All active boys<br />
are fat, and all thin ones are lazy.</p>
<p>13.  No x exist, and no y&#8217; exist.  i.e.  No cats have green eyes,<br />
and none have bad tempers.</p>
<p>14.  Some x are y&#8217;, and some x&#8217; are y.  Or some y are x&#8217;, and<br />
some y&#8217; are x.  i.e.  Some green-eyed cats are bad-tempered,<br />
and some, that have not green eyes, are good-tempered.<br />
Or, some good-tempered cats have not green eyes, and some<br />
bad-tempered ones have green eyes.</p>
<p>15.  Some x are y, and no x&#8217; are y&#8217;.  Or, some y are x, and<br />
no y&#8217; are x&#8217;.  i.e.  Some green-eyed cats are good-tempered, and<br />
none, that are not green-eyed, are bad-tempered.  Or, some<br />
good-tempered cats have green eyes, and none, that are<br />
bad-tempered, have not green eyes.</p>
<p>16.  All x are y&#8217;, and all x&#8217; are y.  Or, all y are x&#8217;, and all<br />
y&#8217; are x.  i.e.  All green-eyed cats are bad-tempered and<br />
all, that have not green eyes, are good-tempered.  Or, all<br />
good-tempered ones have eyes that are not green, and all<br />
bad-tempered ones have green eyes.</p>
<p>6.  Larger Diagram.</p>
<p>Propositions represented.</p>
<p>__________</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;               &#8212;&#8212;&#8212;&#8212;&#8212;<br />
|       |       |             |       |       |<br />
|    &#8212;|&#8212;    |             |    &#8212;|&#8212;    |<br />
|   | 0 | 0 |   |             |   |   |   |   |<br />
1.  |&#8212;|&#8212;|&#8212;|&#8212;|         2.  |-1-|&#8212;|&#8212;|&#8212;|<br />
|   |   |   |   |             |   |   |   |   |<br />
|    &#8212;|&#8212;    |             |    &#8212;|&#8212;    |<br />
|       |       |             |       |       |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;               &#8212;&#8212;&#8212;&#8212;&#8212;</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;               &#8212;&#8212;&#8212;&#8212;&#8212;<br />
|       |       |             |       |     0 |<br />
|    &#8212;|&#8212;    |             |    &#8212;|&#8212;    |<br />
|   | 0 | 0 |   |             |   |   |   |   |<br />
3.  |&#8212;|&#8212;|&#8212;|&#8212;|         4.  |&#8212;|&#8212;|&#8212;|&#8212;|<br />
|   |   &#8211;   |   |             |   |   |   |   |<br />
|    &#8212;|&#8212;    |             |    &#8212;|&#8212;    |<br />
|       |       |             |       |     0 |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;               &#8212;&#8212;&#8212;&#8212;&#8212;</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;               &#8212;&#8212;&#8212;&#8212;&#8212;<br />
| 0     |       |             |       |       |<br />
|    &#8212;|&#8212;    |             |    &#8212;|&#8212;    |<br />
|   | 0 | 0 |   |             |   | 0 | 1 |   |<br />
5.  |&#8212;|&#8212;|&#8212;|&#8212;|         6.  |&#8212;|&#8212;|&#8212;|&#8212;|<br />
|   | 1 |   |   |             |   | 0 |   |   |<br />
|    &#8212;|&#8212;    |             |    &#8212;|&#8212;    |<br />
| 0     |       |             |       |       |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;               &#8212;&#8212;&#8212;&#8212;&#8212;</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;               &#8212;&#8212;&#8212;&#8212;&#8212;<br />
|       |       |             |       |     0 |<br />
|    &#8212;|&#8212;    |             |    &#8212;|&#8212;    |<br />
|   | 0 | 0 |   |             |   |   |   |   |<br />
7.  |&#8212;|&#8212;|&#8212;|&#8212;|         8.  |&#8212;|&#8212;|&#8212;|&#8212;|<br />
|   | 0 | 1 |   |             |   | 0 | 0 |   |<br />
|    &#8212;|&#8212;    |             |    &#8212;|&#8212;    |<br />
|       |       |             |       |     0 |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;               &#8212;&#8212;&#8212;&#8212;&#8212;</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
|       |       |<br />
|    &#8212;|&#8212;    |<br />
|   | 0 | 0 |   |<br />
9.  No x are m.  i.e.  |&#8212;|&#8212;|&#8212;|&#8212;|<br />
|   | 0 |   |   |<br />
|    &#8212;|&#8212;    |<br />
|       |       |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
|       |       |<br />
|    &#8212;|&#8212;    |<br />
|   |   |   |   |<br />
10.  Some m&#8217; are y.  i.e.  |-1-|&#8212;|&#8212;|&#8212;|<br />
|   |   |   |   |<br />
|    &#8212;|&#8212;    |<br />
|       |       |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
|       |       |<br />
|    &#8212;|&#8212;    |<br />
|   |   | 0 |   |<br />
11.  All y&#8217; are m&#8217;.  i.e.  |&#8212;|&#8212;|&#8212;|-1-|<br />
|   |   | 0 |   |<br />
|    &#8212;|&#8212;    |<br />
|       |       |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
|       |       |<br />
|    &#8212;|&#8212;    |<br />
|   | 0 | 0 |   |<br />
12.  All m are x&#8217;.  i.e.  |&#8212;|&#8212;|&#8212;|&#8212;|<br />
|   |   1   |   |<br />
|    &#8212;|&#8212;    |<br />
|       |       |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
| 0     |       |<br />
|    &#8212;|&#8212;    |<br />
|   | 0 | 0 |   |<br />
13.  No x are m;       i.e.  |&#8212;|&#8212;|&#8212;|&#8212;|<br />
All y are m.            |   | 1 |   |   |<br />
|    &#8212;|&#8212;    |<br />
| 0     |       |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
| 0     |     0 |<br />
|    &#8212;|&#8212;    |<br />
|   |   |   |   |<br />
14.  All m&#8217; are y;      i.e.  |&#8212;|&#8212;|&#8212;|&#8212;|<br />
No x are m&#8217;.             |   |   |   |   |<br />
|    &#8212;|&#8212;    |<br />
| 1     |     0 |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
| 0     |     0 |<br />
|    &#8212;|&#8212;    |<br />
|   | 1 | 0 |   |<br />
15.  All x are m;      i.e.  |&#8212;|&#8212;|&#8212;|&#8212;|<br />
No m are y&#8217;.            |   |   | 0 |   |<br />
|    &#8212;|&#8212;    |<br />
|       |       |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
| 0     |     0 |<br />
|    &#8212;|&#8212;    |<br />
|   |   |   |   |<br />
16.  All m&#8217; are y&#8217;;      i.e.  |&#8212;|&#8212;|&#8212;|&#8212;|<br />
No x are m&#8217;.              |   |   |   |   |<br />
|    &#8212;|&#8212;    |<br />
| 0     |     1 |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
| 0     |     0 |<br />
|    &#8212;|&#8212;    |<br />
|   | 1 | 0 |   |<br />
17.  All x are m;       i.e.  |&#8212;|&#8212;|&#8212;|&#8212;|<br />
All m are y.             |   |   | 0 |   |<br />
|    &#8212;|&#8212;    |<br />
[See remarks on No. 7, p. 60.] |       |       |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
| 0     |       |<br />
|    &#8212;|&#8212;    |<br />
|   |   |   |   |<br />
18.  No x&#8217; are m;      i.e.  |&#8212;|&#8212;|&#8212;|&#8212;|<br />
No m&#8217; are y.            |   | 0 | 0 |   |<br />
|    &#8212;|&#8212;    |<br />
| 0     |       |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
|       |       |<br />
|    &#8212;|&#8212;    |<br />
|   | 1 | 0 |   |<br />
19.  All m are x;      i.e.  |&#8212;|&#8212;|&#8212;|&#8212;|<br />
All m are y.            |   | 0 | 0 |   |<br />
|    &#8212;|&#8212;    |<br />
|       |       |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;</p>
<p>20.  We had better take &#8220;persons&#8221; as Universe.  We<br />
may choose &#8220;myself&#8221; as &#8216;Middle Term&#8217;, in which case<br />
the Premisses will take the form</p>
<p>I am a-person-who-sent-him-to-bring-a-kitten;<br />
I am a-person-to-whom-he-brought-a-kettle-by-mistake.</p>
<p>Or we may choose &#8220;he&#8221; as &#8216;Middle Term&#8217;, in which case the Premisses<br />
will take the form</p>
<p>He is a-person-whom-I-sent-to-bring-me-a-kitten;<br />
He is a-person-who-brought-me-a-kettle-by-mistake.</p>
<p>The latter form seems best, as the interest of the anecdote clearly<br />
depends on HIS stupidity&#8211;not on what happened to ME.  Let us then<br />
make m = &#8220;he&#8221;; x = &#8220;persons whom I sent, &amp;c.&#8221;; and y = &#8220;persons<br />
who brought, &amp;c.&#8221;</p>
<p>Hence, All m are x;<br />
All m are y.    and the required Diagram is</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
|       |       |<br />
|    &#8212;|&#8212;    |<br />
|   | 1 | 0 |   |<br />
|&#8212;|&#8212;|&#8212;|&#8212;|<br />
|   | 0 | 0 |   |<br />
|    &#8212;|&#8212;    |<br />
|       |       |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;</p>
<p>7.  Both Diagrams employed.</p>
<p>&#8212;&#8212;-<br />
| 0 |   |<br />
1.  |&#8212;|&#8212;|  i.e.  All y are x&#8217;.<br />
| 1 |   |<br />
&#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
|   | 1 |<br />
2.  |&#8212;|&#8212;|  i.e.  Some x are y&#8217;; or, Some y&#8217; are x.<br />
|   |   |<br />
&#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
|   |   |<br />
3.  |&#8212;|&#8212;|  i.e.  Some y are x&#8217;; or, Some x&#8217; are y.<br />
| 1 |   |<br />
&#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
|   |   |<br />
4.  |&#8212;|&#8212;|  i.e.  No x&#8217; are y&#8217;; or, No y&#8217; are x&#8217;.<br />
|   | 0 |<br />
&#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
| 0 |   |<br />
5.  |&#8212;|&#8212;|  i.e.  All y are x&#8217;.  i.e.  All black rabbits<br />
| 1 |   |        are young.<br />
&#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
|   |   |<br />
6.  |&#8212;|&#8212;|  i.e.  Some y are x&#8217;.  i.e. Some black<br />
| 1 |   |        rabbits are young.<br />
&#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
| 1 | 0 |<br />
7.  |&#8212;|&#8212;|  i.e.  All x are y.  i.e. All well-fed birds<br />
|   |   |        are happy.<br />
&#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
|   |   |  i.e.  Some x&#8217; are y&#8217;.  i.e.  Some birds,<br />
8.  |&#8212;|&#8212;|        that are not well-fed, are unhappy;<br />
|   | 1 |        or, Some unhappy birds are not<br />
&#8212;&#8212;-         well-fed.</p>
<p>&#8212;&#8212;-<br />
| 1 | 0 |<br />
9.  |&#8212;|&#8212;|  i.e.  All x are y.  i.e.  John has got a<br />
|   |   |        tooth-ache.<br />
&#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
|   |   |<br />
10.  |&#8212;|&#8212;|  i.e.  No x&#8217; are y.  i.e.  No one, but John,<br />
| 0 |   |        has got a tooth-ache.<br />
&#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
| 1 |   |<br />
11.  |&#8212;|&#8212;|  i.e.  Some x are y.  i.e. Some one, who<br />
|   |   |        has taken a walk, feels better.<br />
&#8212;&#8212;-</p>
<p>&#8212;&#8212;-<br />
| 1 |   |  i.e.  Some x are y.  i.e.  Some one,<br />
12.  |&#8212;|&#8212;|        whom I sent to bring me a kitten,<br />
|   |   |        brought me a kettle by mistake.<br />
&#8212;&#8212;-</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
|       |     0 |<br />
|    &#8212;|&#8212;    |<br />
|   | 0 | 0 |   |<br />
13.  |-1-|&#8212;|&#8212;|&#8212;|        &#8212;&#8212;-<br />
|   |   |   |   |       |   | 0 |<br />
|    &#8212;|&#8212;    |       |&#8212;|&#8212;|<br />
|       |     0 |       |   |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;         &#8212;&#8212;-</p>
<p>Let &#8220;books&#8221; be Universe; m=&#8221;exciting&#8221;,<br />
x=&#8221;that suit feverish patients&#8221;; y=&#8221;that make<br />
one drowsy&#8221;.</p>
<p>No m are x; &amp;there4 No y&#8217; are x.<br />
All m&#8217; are y.</p>
<p>i.e.  No books suit feverish patients, except such as make<br />
one drowsy.</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
|       |       |<br />
|    &#8212;|&#8212;    |<br />
|   | 1 | 0 |   |<br />
14.  |&#8212;|&#8212;|&#8212;|&#8212;|        &#8212;&#8212;-      |   |   | 0 |   |       | 1 |   |<br />
|    &#8212;|&#8212;    |       |&#8212;|&#8212;|<br />
|       |       |       |   |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;         &#8212;&#8212;-</p>
<p>Let &#8220;persons&#8221; be Universe; m=&#8221;that deserve the fair&#8221;;<br />
x=&#8221;that get their deserts&#8221;; y=&#8221;brave&#8221;.</p>
<p>Some m are x; &amp;there4 Some y are x.<br />
No y&#8217; are m.</p>
<p>i.e. Some brave persons get their deserts.</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
| 0     |       |<br />
|    &#8212;|&#8212;    |<br />
|   | 0 | 0 |   |<br />
15.  |&#8212;|&#8212;|&#8212;|&#8212;|        &#8212;&#8212;-<br />
|   |   |   |   |       | 0 |   |<br />
|    &#8212;|&#8212;    |       |&#8212;|&#8212;|<br />
| 0     |       |       |   |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;         &#8212;&#8212;-</p>
<p>Let &#8220;persons&#8221; be Universe; m=&#8221;patient&#8221;;<br />
x=&#8221;children&#8221;; y=&#8221;that can sit still&#8221;.</p>
<p>No x are m; &amp;there4 No x are y.<br />
No m&#8217; are y.</p>
<p>i.e.  No children can sit still.</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
| 0     |     0 |<br />
|    &#8212;|&#8212;    |<br />
|   | 0 | 1 |   |<br />
16.  |&#8212;|&#8212;|&#8212;|&#8212;|        &#8212;&#8212;-<br />
|   | 0 |   |   |       | 0 | 1 |<br />
|    &#8212;|&#8212;    |       |&#8212;|&#8212;|<br />
|       |       |       |   |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;         &#8212;&#8212;-</p>
<p>Let &#8220;things&#8221; be Universe; m=&#8221;fat&#8221;; x=&#8221;pigs&#8221;;<br />
y=&#8221;skeletons&#8221;.</p>
<p>All x are m; &amp;there4 All x are y&#8217;.<br />
No y are m.</p>
<p>i.e.  All pigs are not-skeletons.</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
|       |       |<br />
|    &#8212;|&#8212;    |<br />
|   | 0 | 0 |   |<br />
17.  |&#8212;|&#8212;|&#8212;|&#8212;|        &#8212;&#8212;-<br />
|   | 1 | 0 |   |       |   |   |<br />
|    &#8212;|&#8212;    |       |&#8212;|&#8212;|<br />
|       |       |       | 1 |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;         &#8212;&#8212;-</p>
<p>Let &#8220;creatures&#8221; be Universe; m=&#8221;monkeys&#8221;;<br />
x=&#8221;soldiers&#8221;; y=&#8221;mischievous&#8221;.</p>
<p>No m are x; &amp;there4 Some y are x&#8217;.<br />
All m are y.</p>
<p>i.e.  Some mischievous creatures are not soldiers.</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
| 0     |       |<br />
|    &#8212;|&#8212;    |<br />
|   | 0 | 0 |   |<br />
18.  |&#8212;|&#8212;|&#8212;|&#8212;|        &#8212;&#8212;-<br />
|   |   |   |   |       | 0 |   |<br />
|    &#8212;|&#8212;    |       |&#8212;|&#8212;|<br />
| 0     |       |       |   |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;         &#8212;&#8212;-</p>
<p>Let &#8220;persons&#8221; be Universe; m=&#8221;just&#8221;;<br />
x=&#8221;my cousins&#8221;; y=&#8221;judges&#8221;.</p>
<p>No x are m; &amp;there4 No x are y.<br />
No y are m&#8217;.</p>
<p>i.e.  None of my cousins are judges.</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
|       |       |<br />
|    &#8212;|&#8212;    |<br />
|   | 1 | 0 |   |<br />
19.  |&#8212;|&#8212;|&#8212;|&#8212;|        &#8212;&#8212;-<br />
|   |   |   |   |       | 1 |   |<br />
|    &#8212;|&#8212;    |       |&#8212;|&#8212;|<br />
|       |       |       |   |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;         &#8212;&#8212;-</p>
<p>Let &#8220;periods&#8221; be Universe; m=&#8221;days&#8221;;<br />
x=&#8221;rainy&#8221;; y=&#8221;tiresome&#8221;.</p>
<p>Some m are x; &amp;there4 Some x are y.<br />
All xm are y.</p>
<p>i.e.  Some rainy periods are tiresome.</p>
<p>N.B.  These are not legitimate Premisses, since the<br />
Conclusion is really part of the second Premiss, so that the<br />
first Premiss is superfluous.  This may be shown, in letters,<br />
thus:&#8211;</p>
<p>&#8220;All xm are y&#8221; contains &#8220;Some xm are y&#8221;, which<br />
contains &#8220;Some x are y&#8221;.  Or, in words, &#8220;All rainy days<br />
are tiresome&#8221; contains &#8220;Some rainy days are tiresome&#8221;,<br />
which contains &#8220;Some rainy periods are tiresome&#8221;.</p>
<p>Moreover, the first Premiss, besides being superfluous, is<br />
actually contained in the second; since it is equivalent to<br />
&#8220;Some rainy days exist&#8221;, which, as we know, is implied in<br />
the Proposition &#8220;All rainy days are tiresome&#8221;.</p>
<p>Altogether, a most unsatisfactory Pair of Premisses!</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
| 0     |       |<br />
|    &#8212;|&#8212;    |<br />
|   | 1 |   |   |<br />
20.  |&#8212;|&#8212;|&#8212;|&#8212;|        &#8212;&#8212;-<br />
|   | 0 | 0 |   |       | 1 |   |<br />
|    &#8212;|&#8212;    |       |&#8212;|&#8212;|<br />
| 0     |       |       | 0 |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;         &#8212;&#8212;-</p>
<p>Let &#8220;things&#8221; be Universe; m=&#8221;medicine&#8221;;<br />
x=&#8221;nasty&#8221;; y=&#8221;senna&#8221;.</p>
<p>All m are x; &amp;there4 All y are x.<br />
All y are m.</p>
<p>i.e.  Senna is nasty.</p>
<p>[See remarks on No. 7, p 60.]</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
|       |       |<br />
|    &#8212;|&#8212;    |<br />
|   | 0 | 1 |   |<br />
21.  |-1-|&#8212;|&#8212;|&#8212;|        &#8212;&#8212;-<br />
|   | 0 |   |   |       |   | 1 |<br />
|    &#8212;|&#8212;    |       |&#8212;|&#8212;|<br />
|       |       |       |   |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;         &#8212;&#8212;-</p>
<p>Let &#8220;persons&#8221; be Universe; m=&#8221;Jews&#8221;;<br />
x=&#8221;rich&#8221;; y=&#8221;Patagonians&#8221;.</p>
<p>Some m are x; &amp;there4 Some x are y&#8217;.<br />
All y are m&#8217;.</p>
<p>i.e.  Some rich persons are not Patagonians.</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
| 0     |       |<br />
|    &#8212;|&#8212;    |<br />
|   |   &#8211;   |   |<br />
22.  |&#8212;|&#8212;|&#8212;|&#8212;|        &#8212;&#8212;-<br />
|   | 0 | 0 |   |       |   |   |<br />
|    &#8212;|&#8212;    |       |&#8212;|&#8212;|<br />
| 0     |       |       | 0 |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;         &#8212;&#8212;-</p>
<p>Let &#8220;creatures&#8221; be Universe; m=&#8221;teetotalers&#8221;;<br />
x=&#8221;that like sugar&#8221;; y=&#8221;nightingales&#8221;.</p>
<p>All m are x; &amp;there4 No y are x&#8217;.<br />
No y are m&#8217;.</p>
<p>i.e.  No nightingales dislike sugar.</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
|       |       |<br />
|    &#8212;|&#8212;    |<br />
|   | 0 | 0 |   |<br />
23.  |-1-|&#8212;|&#8212;|&#8212;|        &#8212;&#8212;-<br />
|   | 0 |   |   |       |   |   |<br />
|    &#8212;|&#8212;    |       |&#8212;|&#8212;|<br />
|       |       |       |   |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;         &#8212;&#8212;-</p>
<p>Let &#8220;food&#8221; be Universe; m=&#8221;wholesome&#8221;;<br />
x=&#8221;muffins&#8221;; y=&#8221;buns&#8221;.</p>
<p>No x are m;<br />
All y are m.</p>
<p>There is &#8216;no information&#8217; for the smaller Diagram; so<br />
no Conclusion can be drawn.</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
|       |       |<br />
|    &#8212;|&#8212;    |<br />
|   | 0 | 0 |   |<br />
24.  |&#8212;|&#8212;|&#8212;|&#8212;|        &#8212;&#8212;-<br />
|   | 1 |   |   |       |   |   |<br />
|    &#8212;|&#8212;    |       |&#8212;|&#8212;|<br />
|       |       |       | 1 |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;         &#8212;&#8212;-</p>
<p>Let &#8220;creatures&#8221; be Universe; m=&#8221;that run well&#8221;;<br />
x=&#8221;fat&#8221;; y=&#8221;greyhounds&#8221;.</p>
<p>No x are m; &amp;there4 Some y are x&#8217;.<br />
Some y are m.</p>
<p>i.e.  Some greyhounds are not fat.</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
|       |       |<br />
|    &#8212;|&#8212;    |<br />
|   |   &#8211;   |   |<br />
25.  |-1-|&#8212;|&#8212;|&#8212;|        &#8212;&#8212;-<br />
|   | 0 | 0 |   |       |   |   |<br />
|    &#8212;|&#8212;    |       |&#8212;|&#8212;|<br />
|       |       |       |   |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;         &#8212;&#8212;-</p>
<p>Let &#8220;persons&#8221; be Universe; m=&#8221;soldiers&#8221;;<br />
x=&#8221;that march&#8221;; y=&#8221;youths&#8221;.</p>
<p>All m are x;<br />
Some y are m&#8217;.</p>
<p>There is &#8216;no information&#8217; for the smaller Diagram; so<br />
no Conclusion can be drawn.</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
| 0     |     0 |<br />
|    &#8212;|&#8212;    |<br />
|   | 0 | 1 |   |<br />
26.  |&#8212;|&#8212;|&#8212;|&#8212;|        &#8212;&#8212;-<br />
|   | 0 |   |   |       | 0 | 1 |<br />
|    &#8212;|&#8212;    |       |&#8212;|&#8212;|<br />
| 1     |       |       | 1 |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;         &#8212;&#8212;-</p>
<p>Let &#8220;food&#8221; be Universe; m=&#8221;sweet&#8221;;<br />
x=&#8221;sugar&#8221;; y=&#8221;salt&#8221;.</p>
<p>All x are m;     &amp;there4      All x are y&#8217;.<br />
All y are m&#8217;.                 All y are x&#8217;.</p>
<p>i.e.   Sugar is not salt.<br />
Salt is not sugar.</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
|       |       |<br />
|    &#8212;|&#8212;    |<br />
|   | 1 | 0 |   |<br />
27.  |&#8212;|&#8212;|&#8212;|&#8212;|        &#8212;&#8212;-<br />
|   |   | 0 |   |       | 1 |   |<br />
|    &#8212;|&#8212;    |       |&#8212;|&#8212;|<br />
|       |       |       |   |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;         &#8212;&#8212;-</p>
<p>Let &#8220;Things&#8221; be Universe; m=&#8221;eggs&#8221;;<br />
x=&#8221;hard-boiled&#8221;; y=&#8221;crackable&#8221;.</p>
<p>Some m are x; &amp;there4 Some x are y.<br />
No m are y&#8217;.</p>
<p>i.e.  Some hard-boiled things can be cracked.</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
| 0     |       |<br />
|    &#8212;|&#8212;    |<br />
|   | 0 | 0 |   |<br />
28.  |&#8212;|&#8212;|&#8212;|&#8212;|        &#8212;&#8212;-<br />
|   |   |   |   |       | 0 |   |<br />
|    &#8212;|&#8212;    |       |&#8212;|&#8212;|<br />
| 0     |       |       |   |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;         &#8212;&#8212;-</p>
<p>Let &#8220;persons&#8221; be Universe; m=&#8221;Jews&#8221;; x=&#8221;that<br />
are in the house&#8221;; y=&#8221;that are in the garden&#8221;.</p>
<p>No m are x; &amp;there4 No x are y.<br />
No m&#8217; are y.</p>
<p>i.e.  No persons, that are in the house, are also in<br />
the garden.</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
| 0     |     0 |<br />
|    &#8212;|&#8212;    |<br />
|   |   &#8211;   |   |<br />
29.  |&#8212;|&#8212;|&#8212;|&#8212;|        &#8212;&#8212;-<br />
|   |   |   |   |       |   |   |<br />
|    &#8212;|&#8212;    |       |&#8212;|&#8212;|<br />
| 1     |     0 |       | 1 |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;         &#8212;&#8212;-</p>
<p>Let &#8220;Things&#8221; be Universe; m=&#8221;noisy&#8221;;<br />
x=&#8221;battles&#8221;; y=&#8221;that may escape notice&#8221;.</p>
<p>All x are m; &amp;there4 Some x&#8217; are y.<br />
All m&#8217; are y.</p>
<p>i.e.  Some things, that are not battles, may escape notice.</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
| 0     |       |<br />
|    &#8212;|&#8212;    |<br />
|   | 0 | 0 |   |<br />
30.  |&#8212;|&#8212;|&#8212;|&#8212;|        &#8212;&#8212;-<br />
|   | 1 |   |   |       | 0 |   |<br />
|    &#8212;|&#8212;    |       |&#8212;|&#8212;|<br />
| 0     |       |       | 1 |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;         &#8212;&#8212;-</p>
<p>Let &#8220;persons&#8221; be Universe; m=&#8221;Jews&#8221;;<br />
x=&#8221;mad&#8221;; y=&#8221;Rabbis&#8221;.</p>
<p>No m are x; &amp;there4 All y are x&#8217;.<br />
All y are m.</p>
<p>i.e.  All Rabbis are sane.</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
|       |       |<br />
|    &#8212;|&#8212;    |<br />
|   | 1 |   |   |<br />
31.  |&#8212;|&#8212;|&#8212;|&#8212;|        &#8212;&#8212;-<br />
|   | 0 | 0 |   |       | 1 |   |<br />
|    &#8212;|&#8212;    |       |&#8212;|&#8212;|<br />
|       |       |       |   |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;         &#8212;&#8212;-</p>
<p>Let &#8220;Things&#8221; be Universe; m=&#8221;fish&#8221;;<br />
x=&#8221;that can swim&#8221;; y=&#8221;skates&#8221;.</p>
<p>No m are x&#8217;; &amp;there4 Some y are x.<br />
Some y are m.</p>
<p>i.e.  Some skates can swim.</p>
<p>&#8212;&#8212;&#8212;&#8212;&#8212;<br />
|       |       |<br />
|    &#8212;|&#8212;    |<br />
|   | 0 | 0 |   |<br />
32.  |&#8212;|&#8212;|&#8212;|&#8212;|        &#8212;&#8212;-<br />
|   | 1 |   |   |       |   |   |<br />
|    &#8212;|&#8212;    |       |&#8212;|&#8212;|<br />
|       |       |       | 1 |   |<br />
&#8212;&#8212;&#8212;&#8212;&#8212;         &#8212;&#8212;-</p>
<p>Let &#8220;people&#8221; be Universe; m=&#8221;passionate&#8221;;<br />
x=&#8221;reasonable&#8221;; y=&#8221;orators&#8221;.</p>
<p>All m are x&#8217;; &amp;there4 Some y are x&#8217;.<br />
Some y are m.</p>
<p>i.e.  Some orators are unreasonable.</p>
<p>[See remarks on No. 7, p. 60.]</p>
<p>CHAPTER IV.</p>
<p>HIT OR MISS.</p>
<p>&#8220;Thou canst not hit it, hit it, hit it,<br />
Thou canst not hit it, my good man.&#8221;</p>
<p>__________</p>
<p>1.  Pain is wearisome; No pain is eagerly wished for.</p>
<p>2.  No bald person needs a hair-brush; No lizards have hair.</p>
<p>3.  All thoughtless people do mischief; No thoughtful person<br />
forgets a promise.</p>
<p>4.  I do not like John; Some of my friends like John.</p>
<p>5.  No potatoes are pine-apples; All pine-apples are nice.</p>
<p>6.  No pins are ambitious; No needles are pins.</p>
<p>7.  All my friends have colds; No one can sing who has a cold.</p>
<p>8.  All these dishes are well-cooked; Some dishes are unwholesome<br />
if not well-cooked.</p>
<p>9.  No medicine is nice; Senna is a medicine.</p>
<p>10.  Some oysters are silent; No silent creatures are amusing.</p>
<p>11.  All wise men walk on their feet; All unwise men walk on<br />
their hands.</p>
<p>12.  &#8220;Mind your own business; This quarrel is no business of<br />
yours.&#8221;</p>
<p>13.  No bridges are made of sugar; Some bridges are picturesque.</p>
<p>14.  No riddles interest me that can be solved; All these<br />
riddles are insoluble.</p>
<p>15.  John is industrious; All industrious people are happy.</p>
<p>16.  No frogs write books; Some people use ink in writing<br />
books.</p>
<p>17.  No pokers are soft; All pillows are soft.</p>
<p>18.  No antelope is ungraceful; Graceful animals delight the<br />
eye.</p>
<p>19.  Some uncles are ungenerous; All merchants are generous.</p>
<p>20.  No unhappy people chuckle; No happy people groan.</p>
<p>21.  Audible music causes vibration in the air; Inaudible<br />
music is not worth paying for.</p>
<p>22.  He gave me five pounds; I was delighted.</p>
<p>23.  No old Jews are fat millers; All my friends are old<br />
millers.</p>
<p>24.  Flour is good for food; Oatmeal is a kind of flour.</p>
<p>25.  Some dreams are terrible; No lambs are terrible.</p>
<p>26.  No rich man begs in the street; All who are not rich<br />
should keep accounts.</p>
<p>27.  No thieves are honest; Some dishonest people are found<br />
out.</p>
<p>28.  All wasps are unfriendly; All puppies are friendly.</p>
<p>29.  All improbable stories are doubted; None of these<br />
stories are probable.</p>
<p>30.  &#8220;He told me you had gone away.&#8221;  &#8220;He never says one word<br />
of truth.&#8221;</p>
<p>31.  His songs never last an hour; A song, that lasts an<br />
hour, is tedious.</p>
<p>32.  No bride-cakes are wholesome; Unwholesome food should<br />
be avoided.</p>
<p>33.  No old misers are cheerful; Some old misers are thin.</p>
<p>34.  All ducks waddle; Nothing that waddles is graceful.</p>
<p>35.  No Professors are ignorant; Some ignorant people are<br />
conceited.</p>
<p>36.  Toothache is never pleasant; Warmth is never unpleasant.</p>
<p>37.  Bores are terrible; You are a bore.</p>
<p>38.  Some mountains are insurmountable; All stiles can be<br />
surmounted.<br />
39.  No Frenchmen like plumpudding; All Englishmen like<br />
plumpudding.</p>
<p>40.  No idlers win fame; Some painters are not idle.</p>
<p>41.  No lobsters are unreasonable; No reasonable creatures<br />
expect impossibilities.</p>
<p>42.  No kind deed is unlawful; What is lawful may be done<br />
without fear.</p>
<p>43.  No fossils can be crossed in love; Any oyster may be<br />
crossed in love.</p>
<p>44.  &#8220;This is beyond endurance!&#8221; &#8220;Well, nothing beyond<br />
endurance has ever happened to me.&#8221;</p>
<p>45.  All uneducated men are shallow; All these students are<br />
educated.</p>
<p>46.  All my cousins are unjust; No judges are unjust.</p>
<p>47.  No country, that has been explored, is infested<br />
by dragons; Unexplored countries are fascinating.</p>
<p>48.  No misers are generous; Some old men are not generous.</p>
<p>49.  A prudent man shuns hyaenas; No banker is imprudent.</p>
<p>50.  Some poetry is original; No original work is producible<br />
at will.</p>
<p>51.  No misers are unselfish; None but misers save egg-shells.</p>
<p>52.  All pale people are phlegmatic; No one, who is not<br />
pale, looks poetical.</p>
<p>53.  All spiders spin webs; Some creatures, that do not spin<br />
webs, are savage.</p>
<p>54.  None of my cousins are just; All judges are just.</p>
<p>55.  John is industrious; No industrious people are unhappy.</p>
<p>56.  Umbrellas are useful on a journey; What is useless on<br />
a journey should be left behind.</p>
<p>57.  Some pillows are soft; No pokers are soft.</p>
<p>58.  I am old and lame; No old merchant is a lame gambler.</p>
<p>59.  No eventful journey is ever forgotten; Uneventful<br />
journeys are not worth writing a book about.</p>
<p>60.  Sugar is sweet; Some sweet things are liked by children.</p>
<p>61.  Richard is out of temper; No one but Richard can ride<br />
that horse.</p>
<p>62.  All jokes are meant to amuse; No Act of Parliament is<br />
a joke.</p>
<p>63.  &#8220;I saw it in a newspaper.&#8221; &#8220;All newspapers tell lies.&#8221;</p>
<p>64.  No nightmare is pleasant; Unpleasant experiences are<br />
not anxiously desired.</p>
<p>65.  Prudent travellers carry plenty of small change; Imprudent<br />
travellers lose their luggage.</p>
<p>66.  All wasps are unfriendly; No puppies are unfriendly.</p>
<p>67.  He called here yesterday; He is no friend of mine.</p>
<p>68.  No quadrupeds can whistle; Some cats are quadrupeds.</p>
<p>69.  No cooked meat is sold by butchers; No uncooked meat<br />
is served at dinner.</p>
<p>70.  Gold is heavy; Nothing but gold will silence him.</p>
<p>71.  Some pigs are wild; There are no pigs that are not fat.</p>
<p>72.  No emperors are dentists; All dentists are dreaded by<br />
children.</p>
<p>73.  All, who are not old, like walking; Neither you nor I<br />
are old.</p>
<p>74.  All blades are sharp; Some grasses are blades.</p>
<p>75.  No dictatorial person is popular; She is dictatorial.</p>
<p>76.  Some sweet things are unwholesome; No muffins are sweet.</p>
<p>77.  No military men write poetry; No generals are civilians.</p>
<p>78.  Bores are dreaded; A bore is never begged to prolong<br />
his visit.</p>
<p>79.  All owls are satisfactory; Some excuses are unsatisfactory.</p>
<p>80.  All my cousins are unjust; All judges are just.</p>
<p>81.  Some buns are rich; All buns are nice.</p>
<p>82.  No medicine is nice; No pills are unmedicinal.</p>
<p>83.  Some lessons are difficult; What is difficult needs<br />
attention.</p>
<p>84.  No unexpected pleasure annoys me; Your visit is an<br />
unexpected pleasure.</p>
<p>85.  Caterpillars are not eloquent; Jones is eloquent.</p>
<p>86.  Some bald people wear wigs; All your children have<br />
hair.</p>
<p>87.  All wasps are unfriendly; Unfriendly creatures are<br />
always unwelcome.</p>
<p>88.  No bankrupts are rich; Some merchants are not bankrupts.</p>
<p>89.  Weasels sometimes sleep; All animals sometimes sleep.</p>
<p>90.  Ill-managed concerns are unprofitable; Railways are<br />
never ill-managed.</p>
<p>91.  Everybody has seen a pig; Nobody admires a pig.</p>
<p>______________</p>
<p>Extract a Pair of Premisses out of each of the following: and<br />
deduce the Conclusion, if there is one:&#8211;</p>
<p>92.  &#8220;The Lion, as any one can tell you who has been chased by them<br />
as often as I have, is a very savage animal: and there are certain<br />
individuals among them, though I will not guarantee it as a general<br />
law, who do not drink coffee.&#8221;</p>
<p>93.  &#8220;It was most absurd of you to offer it!  You might have known,<br />
if you had had any sense, that no old sailors ever like gruel!&#8221;</p>
<p>&#8220;But I thought, as he was an uncle of yours&#8211;&#8221;</p>
<p>&#8220;An uncle of mine, indeed!  Stuff!&#8221;</p>
<p>&#8220;You may call it stuff, if you like.  All I know is, MY uncles are<br />
all old men: and they like gruel like anything!&#8221;</p>
<p>&#8220;Well, then YOUR uncles are&#8211;&#8221;</p>
<p>94.  &#8220;Do come away!  I can&#8217;t stand this squeezing any more.  No<br />
crowded shops are comfortable, you know very well.&#8221;</p>
<p>&#8220;Well, who expects to be comfortable, out shopping?&#8221;</p>
<p>&#8220;Why, I do, of course!  And I&#8217;m sure there are some shops, further<br />
down the street, that are not crowded.  So&#8211;&#8221;</p>
<p>95.  &#8220;They say no doctors are metaphysical organists: and that lets<br />
me into a little fact about YOU, you know.&#8221;</p>
<p>&#8220;Why, how do you make THAT out?  You never heard me play the organ.&#8221;</p>
<p>&#8220;No, doctor, but I&#8217;ve heard you talk about Browning&#8217;s poetry: and<br />
that showed me that you&#8217;re METAPHYSICAL, at any rate.  So&#8211;&#8221;</p>
<p>___________________</p>
<p>Extract a Syllogism out of each of the following: and<br />
test its correctness:&#8211;</p>
<p>96.  &#8220;Don&#8217;t talk to me!  I&#8217;ve known more rich merchants than you<br />
have: and I can tell you not ONE of them was ever an old miser<br />
since the world began!&#8221;</p>
<p>&#8220;And what has that got to do with old Mr. Brown?&#8221;</p>
<p>&#8220;Why, isn&#8217;t he very rich?&#8221;</p>
<p>&#8220;Yes, of course he is.  And what then?&#8221;</p>
<p>&#8220;Why, don&#8217;t you see that it&#8217;s absurd to call him a miserly merchant?<br />
Either he&#8217;s not a merchant, or he&#8217;s not a miser!&#8221;</p>
<p>97.  &#8220;It IS so kind of you to enquire!  I&#8217;m really feeling a great<br />
deal better to-day.&#8221;</p>
<p>&#8220;And is it Nature, or Art, that is to have the credit of this happy<br />
change?&#8221;</p>
<p>&#8220;Art, I think.  The Doctor has given me some of that patent medicine<br />
of his.&#8221;</p>
<p>&#8220;Well, I&#8217;ll never call him a humbug again.  There&#8217;s SOMEBODY, at<br />
any rate, that feels better after taking his medicine!&#8221;</p>
<p>98.  &#8220;No, I don&#8217;t like you one bit.  And I&#8217;ll go and play with my<br />
doll.  DOLLS are never unkind.&#8221;</p>
<p>&#8220;So you like a doll better than a cousin?  Oh you little silly!&#8221;</p>
<p>&#8220;Of course I do!  COUSINS are never kind&#8211;at least no cousins I&#8217;ve<br />
ever seen.&#8221;</p>
<p>&#8220;Well, and what does THAT prove, I&#8217;d like to know!  If you mean<br />
that cousins aren&#8217;t dolls, who ever said they were?&#8221;</p>
<p>99.  &#8220;What are you talking about geraniums for?  You can&#8217;t tell<br />
one flower from another, at this distance!  I grant you they&#8217;re<br />
all RED flowers: it doesn&#8217;t need a telescope to know THAT.&#8221;</p>
<p>&#8220;Well, some geraniums are red, aren&#8217;t they?&#8221;</p>
<p>&#8220;I don&#8217;t deny it.  And what then?  I suppose you&#8217;ll be telling me<br />
some of those flowers are geraniums!&#8221;</p>
<p>&#8220;Of course that&#8217;s what I should tell you, if you&#8217;d the sense to<br />
follow an argument!  But what&#8217;s the good of proving anything to<br />
YOU, I should like to know?&#8221;</p>
<p>100.  &#8220;Boys, you&#8217;ve passed a fairly good examination, all things<br />
considered.  Now let me give you a word of advice before I go.<br />
Remember that all, who are really anxious to learn, work HARD.&#8221;</p>
<p>&#8220;I thank you, Sir, in the name of my scholars!  And proud am I to<br />
think there are SOME of them, at least, that are really ANXIOUS to<br />
learn.&#8221;</p>
<p>&#8220;Very glad to hear it: and how do you make it out to be so?&#8221;</p>
<p>&#8220;Why, Sir, I know how hard they work&#8211;some of them, that is.  Who<br />
should know better?&#8221;</p>
<p>___________________</p>
<p>Extract from the following speech a series of Syllogisms, or<br />
arguments having the form of Syllogisms: and test their correctness.</p>
<p>It is supposed to be spoken by a fond mother, in answer to a friend&#8217;s<br />
cautious suggestion that she is perhaps a LITTLE overdoing it, in<br />
the way of lessons, with her children.</p>
<p>101.  &#8220;Well, they&#8217;ve got their own way to make in the world.  WE<br />
can&#8217;t leave them a fortune apiece.  And money&#8217;s not to be had, as<br />
YOU know, without money&#8217;s worth: they must WORK if they want to<br />
live.  And how are they to work, if they don&#8217;t know anything?  Take<br />
my word for it, there&#8217;s no place for ignorance in THESE times!  And<br />
all authorities agree that the time to learn is when you&#8217;re young.<br />
One&#8217;s got no memory afterwards, worth speaking of.  A child will<br />
learn more in an hour than a grown man in five.  So those, that<br />
have to learn, must learn when they&#8217;re young, if ever they&#8217;re to<br />
learn at all.  Of course that doesn&#8217;t do unless children are HEALTHY:<br />
I quite allow THAT.  Well, the doctor tells me no children are<br />
healthy unless they&#8217;ve got a good colour in their cheeks.  And only<br />
just look at my darlings!  Why, their cheeks bloom like peonies!<br />
Well, now, they tell me that, to keep children in health, you<br />
should never give them more than six hours altogether at lessons<br />
in the day, and at least two half-holidays in the week.  And that&#8217;s<br />
EXACTLY our plan I can assure you!  We never go beyond six hours,<br />
and every Wednesday and Saturday, as ever is, not one syllable of<br />
lessons do they do after their one o&#8217;clock dinner!  So how you can<br />
imagine I&#8217;m running any risk in the education of my precious pets<br />
is more than I can understand, I promise you!&#8221;</p>
<p>THE END.</p>
<p>This etext was retrieved by ftp from ibiblio.org/pub/docs/books/gutenberg<br />
It is also available from www.ibiblio.org/gutenberg</p>
<p>Scanned by Gregory D. Weeks<br />
Transcribed by L. Lynn Smith<br />
Proofed by Reina Hosier and Brett Fishburne<br />
</span></span></p>
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		<title>Familiar Quotations</title>
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		<pubDate>Thu, 10 Jan 2008 06:01:51 +0000</pubDate>
		<dc:creator>ateer88</dc:creator>
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		<description><![CDATA[A COLLECTION OF FAMILIAR QUOTATIONS. WITH COMPLETE INDICES OF AUTHORS AND SUBJECTS. edited by John Bartlett * * * * * NEW YORK: HURST &#38; COMPANY, PUBLISHERS. PREFACE. The object of this work is to show, to some extent, the obligations our language owes to various authors for numerous phrases and familiar quotations which have [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=mandiebook.wordpress.com&amp;blog=2487155&amp;post=4&amp;subd=mandiebook&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><span class="style1"><span class="style5"> A COLLECTION OF FAMILIAR QUOTATIONS.</p>
<p>WITH</p>
<p>COMPLETE INDICES OF AUTHORS AND SUBJECTS.</p>
<p>edited by John Bartlett</p>
<p>*       *       *       *       *</p>
<p>NEW YORK: HURST &amp; COMPANY, PUBLISHERS.</p>
<p>PREFACE.</p>
<p>The object of this work is to show, to some extent, the obligations our<br />
language owes to various authors for numerous phrases and familiar<br />
quotations which have become &#8220;household words.&#8221;</p>
<p>This Collection, originally made without any view of publication, has<br />
been considerably enlarged by additions from an English work on a<br />
similar plan, and is now sent forth with the hope that it may be found a<br />
convenient book of reference.</p>
<p>Though perhaps imperfect in some respects, it is believed to possess the<br />
merit of accuracy, as the quotations have been taken from the original<br />
sources.</p>
<p>Should this be favorably received, endeavors will be made to make it<br />
more worthy of the approbation of the public in a future edition.</p>
<p>INDEX OF AUTHORS.</p>
<p>Addison, Joseph<br />
Akenside, Mark<br />
Aldrich, James<br />
Austin, Mrs. Sarah<br />
Bacon, Francis<br />
Bailey, Philip James<br />
Barbauld, Mrs<br />
Barnfield, Richard<br />
Barrett, Eaton Stannard<br />
Basse, William<br />
Baxter, Richard<br />
Beattie, James<br />
Beaumont, Francis<br />
Berkeley, Bishop<br />
Blair, Robert<br />
Bolingbroke, Lord<br />
Booth, Barton<br />
Brown, Tom<br />
Brown, John<br />
Bryant, William Cullen<br />
Bunyan, John<br />
Burns, Robert<br />
Butler, Samuel<br />
Byrom, John<br />
Byron, Lord<br />
Campbell, Thomas<br />
Canning, George<br />
Carew, Thomas<br />
Carey, Henry<br />
Cervantes, Miguel de<br />
Charles II<br />
Churchill, Charles<br />
Cibber, Colley<br />
Coke, Lord<br />
Coleridge, Samuel Taylor<br />
Collins, William<br />
Colman, George<br />
Congreve, William<br />
Cotton, Nathaniel<br />
Cowley, Abraham<br />
Cowper, William<br />
Crabbe, George<br />
Cranch, Christopher P.<br />
Crashaw, Richard<br />
Defoe, Daniel<br />
Dekker, Thomas<br />
Denham, Sir John<br />
Doddridge, Philip<br />
Dodsley, Robert<br />
Donne, Dr. John<br />
Drake, Joseph Rodman<br />
Dryden, John<br />
Dyer, John<br />
Everett, David<br />
Franklin, Benjamin<br />
Fletcher, Andrew<br />
Fouche, Joseph<br />
Fuller, Thomas<br />
Garrick, David<br />
Gay, John<br />
Goldsmith, Oliver<br />
Grafton, Richard<br />
Gray, Thomas<br />
Green, Matthew<br />
Greene, Albert G.<br />
Greville, Fulke (Lord Brooke)<br />
Halleck, Fitz-Greene<br />
Herbert, George<br />
Herrick, Robert<br />
Hervey, Thomas K.<br />
Hill, Aaron<br />
Hobbes, Thomas<br />
Holy Scriptures<br />
Holmes, Oliver Wendell<br />
Home, John<br />
Hood, Thomas<br />
Hopkinson, Joseph<br />
Irving, Washington<br />
Johnson, Samuel<br />
Jones, Sir William<br />
Jonson, Ben<br />
Keats, John<br />
Key, F.S.<br />
Kempis, Thomas a<br />
Lamb, Charles<br />
Langhorn, John<br />
Lee, Nathaniel<br />
L&#8217;Estrange, Roger<br />
Longfellow, Henry Wadsworth<br />
Lowell, James Russell<br />
Lovelace, Sir Richard<br />
Lyttelton, Lord<br />
Lytton, Edward Bulwer<br />
Macaulay, Thomas Babington<br />
Marlowe, Christopher<br />
Mickle, William Julius<br />
Milnes, Richard Monckton<br />
Milton, John,<br />
Montague, Lady Mary Wortley<br />
Montrose, Marquis of<br />
Moore, Edward<br />
Moore, Thomas<br />
Morris, Charles<br />
Morton, Thomas<br />
Moss, Thomas<br />
Norris, John<br />
Otway, Thomas<br />
Paine, Thomas<br />
Palafox, Don Joseph<br />
Parnell, Thomas<br />
Percy, Thomas<br />
Philips, John<br />
Pollok, Robert<br />
Pope, Alexander<br />
Porteus, Beilby<br />
Prior, Matthew<br />
Proctor, Bryan Walter<br />
Quarles, Francis<br />
Rabelais, Francis<br />
Raleigh, Sir Walter<br />
Randolph, John<br />
Rochefoucauld, Duc de<br />
Rochester, Earl of<br />
Rogers, Samuel<br />
Roscommon, Earl of<br />
Rowe, Nicholas<br />
Savage, Richard<br />
Scott, Sir Walter<br />
Sewall, Jonathan M.<br />
Sewell, Dr. George<br />
Shakespeare, William<br />
Sheffield, Duke of Buckinghamshire<br />
Shenstone, William<br />
Sheridan, Richard Brinsley<br />
Shirley, James<br />
Sidney, Sir Philip<br />
Smollett, Tobias<br />
Southern, Thomas<br />
Southey, Robert<br />
Spencer, William R.<br />
Spenser, Edmund<br />
Sprague, Charles<br />
Steers, Miss Fanny<br />
Sterne, Laurence<br />
Suckling, Sir John<br />
Swift, Jonathan<br />
Sylvester, Joshua<br />
Taylor, Henry<br />
Tennyson, Alfred<br />
Tertullian<br />
Theobald, Louis<br />
Thomson, James<br />
Thrale, Mrs<br />
Tickell, Thomas<br />
Trumbull, John<br />
Tuke, Sir Samuel<br />
Tusser, Thomas<br />
Uhland, John Louis<br />
Walcott John (Peter Pindar)<br />
Waller, Edmund<br />
Warburton, Thomas<br />
Watts, Isaac<br />
Wither, George<br />
Wolfe, Charles<br />
Woodsworth, Samuel<br />
Wordsworth, William<br />
Wotton, Sir Henry<br />
Young, Edward</p>
<p>A COLLECTION OF FAMILIAR QUOTATIONS</p>
<p>*       *       *       *       *</p>
<p>HOLY SCRIPTURES.</p>
<p>*       *       *       *       *</p>
<p>OLD TESTAMENT.</p>
<p>Genesis ii. 18.</p>
<p>It is not good that the man should be alone</p>
<p>Genesis iii. 19.</p>
<p>For dust thou art, and unto dust shalt thou return.</p>
<p>Genesis iv. 9.</p>
<p>Am I my brother&#8217;s keeper?</p>
<p>Genesis iv. 13.</p>
<p>My punishment is greater than I can bear</p>
<p>Genesis ix. 6.</p>
<p>Whoso sheddeth man&#8217;s blood, by man shall his blood be shed.</p>
<p>Genesis xvi. 12.</p>
<p>His hand will be against every man, and every man&#8217;s hand against him.</p>
<p>Genesis xlii. 38.</p>
<p>Bring down my gray hairs with sorrow to the grave.</p>
<p>Genesis xlix. 4.</p>
<p>Unstable as water, thou shalt not excel.</p>
<p>Deuteronomy xix. 21.</p>
<p>Eye for eye, tooth for tooth, hand for hand, foot for foot.</p>
<p>Deuteronomy xxxii. 10.</p>
<p>He kept him as the apple of his eye.</p>
<p>Judges xvi. 9.</p>
<p>The Philistines be upon thee, Samson.</p>
<p>Ruth i. 16.</p>
<p>For whither thou goest, I will go; and where thou lodgest, I will lodge:<br />
thy people shall be my people, and thy God my God.</p>
<p>Samuel xiii. 14.</p>
<p>A man after his own heart.</p>
<p>Samuel i. 20.</p>
<p>Tell it not in Gath; publish it not in the streets of Ashkelon</p>
<p>Samuel i. 23.</p>
<p>Saul and Jonathan were lovely and pleasant in their lives, and in their<br />
death they were not divided.</p>
<p>Samuel i. 25.</p>
<p>How are the mighty fallen in the midst of the battle!</p>
<p>Samuel i. 26.</p>
<p>Very pleasant hast thou been unto me: thy love to me was wonderful,<br />
passing the love of women.</p>
<p>Samuel xii. 7.</p>
<p>And Nathan said to David, Thou art the man.</p>
<p>Kings ix, 7.</p>
<p>A proverb and a by-word among all people,</p>
<p>Kings xviii. 21.</p>
<p>How long halt ye between two opinions?</p>
<p>Kings xviii. 44.</p>
<p>Behold, there ariseth a little cloud out of the sea, like a man&#8217;s hand.</p>
<p>Kings xix. 12.</p>
<p>A still, small voice.</p>
<p>Kings xx. 11.</p>
<p>Let not him that girdeth on his harness boast himself as he that putteth<br />
it off.</p>
<p>Kings iv. 40.</p>
<p>There is death in the pot.</p>
<p>Job i. 21.</p>
<p>The Lord gave, and the Lord hath taken away; blessed be the name of the<br />
Lord.</p>
<p>Job iii. 17.</p>
<p>There the wicked cease from troubling, and there the weary be at rest.</p>
<p>Job v. 7.</p>
<p>Yet man is born unto trouble, as the sparks fly upward.</p>
<p>Job xvi. 2.</p>
<p>Miserable comforters are ye all.</p>
<p>Job xix. 25.</p>
<p>I know that my Redeemer liveth.</p>
<p>Job xxviii. 18.</p>
<p>The price of wisdom is above-rubies.</p>
<p>Job xxix. 15.</p>
<p>I was eyes to the blind, and feet was I to the lame.</p>
<p>Job xxxi. 35.</p>
<p>That mine adversary had written a book.</p>
<p>Job xxxviii. 11.</p>
<p>Hitherto shalt thou come, but no further; and here shall thy proud waves<br />
be stayed.</p>
<p>Psalm xvi. 6.</p>
<p>The lines are fallen unto me in pleasant places.</p>
<p>Psalm xviii. 10.</p>
<p>Yea, he did fly upon the wings of the wind.</p>
<p>Psalm xxiii. 2.</p>
<p>He maketh me to lie down in green pastures he leadeth me beside the<br />
still waters.</p>
<p>Psalm xxiii. 4.</p>
<p>Thy rod and thy staff they comfort me.</p>
<p>Psalm xxxvii. 25.</p>
<p>I have been young, and now am old; yet have I not seen the righteous<br />
forsaken, nor his seed begging bread.</p>
<p>Psalm xxxvii. 35.</p>
<p>Spreading himself like a green bay tree.</p>
<p>Psalm xxxvii. 37.</p>
<p>Mark the perfect man, and behold the upright.</p>
<p>Psalm xxxix. 3.</p>
<p>While I was musing the fire burned.</p>
<p>Psalm xlv. 1.</p>
<p>My tongue is the pen of a ready writer.</p>
<p>Psalm lv. 6.</p>
<p>Oh, that I had wings like a dove!</p>
<p>Psalm lxxii. 9.</p>
<p>His enemies shall lick the dust.</p>
<p>Psalm lxxxv. 10.</p>
<p>Mercy and truth are met together: righteousness and peace have kissed<br />
each other.</p>
<p>Psalm xc. 9.</p>
<p>We spend our years as a tale that is told.</p>
<p>Psalm cvii. 27.</p>
<p>They reel to and fro, and stagger like a drunken man, and are at their<br />
wit&#8217;s end.</p>
<p>Psalm cxxvii. 2.</p>
<p>He giveth his beloved sleep.</p>
<p>Psalm cxxxiii. 1.</p>
<p>Behold, how good and how pleasant it is for brethren to dwell together<br />
in unity!</p>
<p>Psalm cxxxvii. 5.</p>
<p>If I forget thee, O Jerusalem, let my right hand forget her cunning.</p>
<p>Psalm cxxxvii. 2.</p>
<p>We hanged our harps on the willows.</p>
<p>Psalm cxxxix. 14.</p>
<p>For I am fearfully and wonderfully made.</p>
<p>Proverbs iii. 17.</p>
<p>Her ways are ways of pleasantness, and all her paths are peace.</p>
<p>Proverbs xi. 14.</p>
<p>In the multitude of counsellors there is safety.</p>
<p>Proverbs xiii. 12.</p>
<p>Hope deferred maksth the heart sick.</p>
<p>Proverbs xiv. 9.</p>
<p>Fools make a mock at sin.</p>
<p>Proverbs xiv. 10.</p>
<p>The heart knoweth his own bitterness.</p>
<p>Proverbs xiv. 34.</p>
<p>Righteousness exalteth a nation.</p>
<p>Proverbs xv. 1.</p>
<p>A soft answer turneth away wrath.</p>
<p>Proverbs xv. 17.</p>
<p>Better is a dinner of herbs where love is, than a stalled ox and hatred<br />
therewith.</p>
<p>Proverbs xvi. 18.</p>
<p>Pride goeth before destruction, and a haughty spirit before a fall.</p>
<p>Proverbs xvi. 31.</p>
<p>The hoary head is a crown of glory.</p>
<p>Proverbs xviii. 14.</p>
<p>A wounded spirit who can bear?</p>
<p>Proverbs xxii. 6.</p>
<p>Train up a child in the way he should go; and when he is old he will not<br />
depart from it.</p>
<p>Proverbs xxiii. 5.</p>
<p>For riches certainly make themselves wings.</p>
<p>Proverbs xxiv. 33.</p>
<p>Yet a little sleep, a little slumber, a little folding of the hands to<br />
sleep.</p>
<p>Proverbs xxv. 22.</p>
<p>For thou shalt heap coals of fire upon his head.</p>
<p>Proverbs xxvi. 13.</p>
<p>There is a lion in the way; a lion is in the streets.</p>
<p>Proverbs xxvii. 1.</p>
<p>Boast not thyself of to-morrow; for thou knowest not what a day may<br />
bring forth.</p>
<p>Proverbs xxviii. 1.</p>
<p>The wicked flee when no man pursueth.</p>
<p>Ecclesiastes i. 9.</p>
<p>There is no new thing under the sun.</p>
<p>Ecclesiastes i. 14.</p>
<p>All is vanity and vexation of spirit.</p>
<p>Ecclesiastes v. 12.</p>
<p>The sleep of a laboring man is sweet.</p>
<p>Ecclesiastes vii. 2.</p>
<p>It is better to go to the house of mourning than to go to the house of<br />
feasting.</p>
<p>Ecclesiastes vii. 16.</p>
<p>Be not righteous overmuch</p>
<p>Ecclesiastes ix. 4.</p>
<p>For a living dog is better than a dead lion,</p>
<p>Ecclesiastes ix. 10.</p>
<p>Whatsoever thy hand findeth to do, do it with thy might.</p>
<p>Ecclesiastes ix. 11.</p>
<p>The race is not to the swift, nor the battle to the strong.</p>
<p>Ecclesiastes xi. 1.</p>
<p>Cast thy bread upon the waters; for thou shalt find it after many days.</p>
<p>Ecclesiastes xii. 1.</p>
<p>Remember now thy Creator in the days of thy youth.</p>
<p>Ecclesiastes xii. 5.</p>
<p>And the grasshopper shall be a burden.</p>
<p>Ecclesiastes xii. 5.</p>
<p>Man goeth to his long home.</p>
<p>Ecclesiastes xii. 6.</p>
<p>Or ever the silver cord be loosed, or the golden bowl be broken, or the<br />
pitcher be broken at the fountain, or the wheel broken at the cistern.</p>
<p>Ecclesiastes xii. 7.</p>
<p>Then shall the dust return to the earth as it was; and the spirit shall<br />
return unto God who gave it.</p>
<p>Ecclesiastes xii. 8.</p>
<p>Vanity of vanities, saith the Preacher; all is vanity.</p>
<p>Ecclesiastes xii. 12.</p>
<p>Of making many books there is no end; and much study is a weariness of<br />
the flesh.</p>
<p>Isaiah xi. 6.</p>
<p>The wolf also shall dwell with the lamb, and the leopard shall lie down<br />
with the kid.</p>
<p>Isaiah xxviii. 10.</p>
<p>Precept upon precept; line upon line: here a little, and there a little.</p>
<p>Isaiah xxxviii. 1.</p>
<p>Set thine house in order.</p>
<p>Isaiah xl. 6.</p>
<p>All flesh is grass.</p>
<p>Isaiah xl. 15.</p>
<p>Behold, the nations are as a drop of a bucket, and are counted as the<br />
small dust of the balance.</p>
<p>Isaiah xlii. 3.</p>
<p>A bruised reed shall he not break, and the smoking flax shall he not<br />
quench.</p>
<p>Isaiah liii. 7.</p>
<p>He is brought as a lamb to the slaughter.</p>
<p>Isaiah lx. 22.</p>
<p>A little one shall become a thousand, and a small one a strong nation.</p>
<p>Isaiah lxi. 3.</p>
<p>To give unto them beauty for ashes, the oil of joy for mourning, the<br />
garment of praise for the spirit of heaviness.</p>
<p>Isaiah lxiv. 6.</p>
<p>We all do fade as a leaf.</p>
<p>Jeremiah vii. 3.</p>
<p>Amend your ways and your doings.</p>
<p>Jeremiah viii. 22.</p>
<p>Is there no balm in Gilead? is there no physician there?</p>
<p>Jeremiah xiii. 23.</p>
<p>Can the Ethiopian change his skin, or the leopard his spots?</p>
<p>Ezekiel xviii. 2.</p>
<p>The fathers have eaten sour grapes, and the children&#8217;s teeth are set on<br />
edge.</p>
<p>Daniel v. 27.</p>
<p>Thou art weighed in the balances, and art found wanting.</p>
<p>Daniel vi. 12.</p>
<p>The thing is true, according to the law of the Medes and Persians, which<br />
altereth not.</p>
<p>Hosea viii. 7.</p>
<p>For they have sown the wind, and they shall reap the whirlwind.</p>
<p>Micah iv. 3.</p>
<p>And they shall beat their swords into plough-shares, and their spears<br />
into pruning-hooks.</p>
<p>Micah iv. 4.</p>
<p>But they shall sit every man under his vine and under his fig tree.</p>
<p>Habakkuk ii. 2.</p>
<p>Write the vision, and make it plain upon tables, that he may run that<br />
readeth it.</p>
<p>Malachi iv. 2.</p>
<p>But unto you that fear my name shall the Sun of righteousness arise with<br />
healing in his wings.</p>
<p>Ecelesiasticus xiii. 1.</p>
<p>He that toucheth pitch shall be defiled therewith.</p>
<p>Ecelesiasticus xiii. 7.</p>
<p>He will laugh thee to scorn.</p>
<p>*       *       *       *       *</p>
<p>COMMON PRAYER.</p>
<p>Morning Prayer.</p>
<p>We have left undone those things which we ought to have done; and we<br />
have done those things which we ought not to have done.</p>
<p>Psalm cv. 18.</p>
<p>The iron entered into his soul. Collect for the Second Sunday in Advent.<br />
Read, mark, learn, and inwardly digest.</p>
<p>The Burial Service.</p>
<p>In the midst of life we are in death. Earth to earth, ashes to ashes,<br />
dust to dust.</p>
<p>*       *       *       *       *</p>
<p>NEW TESTAMENT.</p>
<p>Matthew ii. 18.</p>
<p>Rachel weeping for her children, and would not be comforted, because<br />
they are not.</p>
<p>Matthew iv. 4.</p>
<p>Man shall not live by bread alone.</p>
<p>Matthew v. 13.</p>
<p>Ye are the salt of the earth: but if the salt have lost his savor,<br />
wherewith shall it be salted?</p>
<p>Matthew v. 14.</p>
<p>Ye are the light of the world. A city set upon a hill cannot be hid.</p>
<p>Matthew vi. 3.</p>
<p>But when thou doest alms, let not thy left hand know what thy right hand<br />
doeth.</p>
<p>Matthew vi. 21.</p>
<p>Where your treasure is, there will your heart be also.</p>
<p>Matthew vi. 24.</p>
<p>Ye cannot serve God and Mammon.</p>
<p>Matthew vi. 28.</p>
<p>Consider the lilies of the field, how they grow; they toil not, neither<br />
do they spin.</p>
<p>Matthew vi. 34.</p>
<p>Take therefore no thought for the morrow; for the morrow shall take<br />
thought for the things of itself. Sufficient unto the day is the evil<br />
thereof.</p>
<p>Matthew vii. 6.</p>
<p>Neither cast ye your pearls before swine.</p>
<p>Matthew vii. 7.</p>
<p>Ask, and it shall be given you; seek, and ye shall find; knock, and it<br />
shall be opened unto you.</p>
<p>Matthew viii. 20.</p>
<p>The foxes have holes, and the birds of the air have nests; but the Son<br />
of Man hath not where to lay his head.</p>
<p>Matthew ix. 37.</p>
<p>The harvest truly is plenteous, but the laborers are few.</p>
<p>Matthew x. 16.</p>
<p>Be ye therefore wise as serpents, and harmless as doves.</p>
<p>Matthew x. 30.</p>
<p>But the very hairs of your head are all numbered.</p>
<p>Matthew xii. 33.</p>
<p>The tree is known by his fruit.</p>
<p>Matthew xii. 34.</p>
<p>Out of the abundance of the heart the mouth speaketh.</p>
<p>Matthew xiii. 57.</p>
<p>A prophet is not without honor, save in his own country, and in his own<br />
house.</p>
<p>Matthew xiv. 27.</p>
<p>Be of good cheer: it is I; be not afraid.</p>
<p>Matthew xv. 14.</p>
<p>And if the blind lead the blind, both shall fall into the ditch.</p>
<p>Matthew xv. 27.</p>
<p>Yet the dogs eat of the crumbs which fall from their masters&#8217; table.</p>
<p>Matthew xvi. 23.</p>
<p>Get thee behind me, Satan.</p>
<p>Matthew xvi. 26.</p>
<p>For what is a man profited, if he shall gain the whole world, and lose<br />
his own soul?</p>
<p>Matthew xvii. 4.</p>
<p>It is good for us to be here.</p>
<p>Matthew xix. 6.</p>
<p>What therefore God hath joined together let not man put asunder.</p>
<p>Matthew xix. 24.</p>
<p>It is easier for a camel to go through the eye of a needle than for a<br />
rich man to enter into the kingdom of God.</p>
<p>Matthew xx. 15.</p>
<p>Is it not lawful for me to do what I will with mine own?</p>
<p>Matthew xxii. 14.</p>
<p>For many are called, but few are chosen.</p>
<p>Matthew xxiii. 24.</p>
<p>Ye blind guides! which strain at a gnat, and swallow a camel.</p>
<p>Matthew xxiii. 27.</p>
<p>For ye are like unto whited sepulchres, which indeed appear beautiful<br />
outward, but are within full of dead men&#8217;s bones.</p>
<p>Matthew xxiv. 28.</p>
<p>For wheresoever the carcass is, there will the eagles be gathered<br />
together.</p>
<p>Matthew xxv. 29.</p>
<p>Unto every one that hath shall be given, and he shall have abundance:<br />
but from him that hath not shall be taken away even that which he hath.</p>
<p>Matthew xxvi. 41.</p>
<p>Watch and pray, that ye enter not into temptation: the spirit indeed is<br />
willing, but the flesh is weak.</p>
<p>Mark iv. 9.</p>
<p>He that hath ears to hear, let him hear.</p>
<p>Mark v. 9.</p>
<p>My name is Legion.</p>
<p>Mark ix. 44.</p>
<p>Where their worm dieth not, and the fire is not quenched.</p>
<p>Luke iii. 9.</p>
<p>And now also the ax is laid unto the root of the trees.</p>
<p>Luke iv. 23.</p>
<p>Physician, heal thyself.</p>
<p>Luke x. 37.</p>
<p>Go, and do thou likewise.</p>
<p>Luke x. 42.</p>
<p>But one thing is needful: and Mary hath chosen that good part, which<br />
shall not be taken away from her.</p>
<p>Luke xi. 23.</p>
<p>He that is not with me is against me.</p>
<p>Luke xii. 19.</p>
<p>And I will say to my soul, Soul, thou hast much goods laid up for many<br />
years; take thine ease, eat, drink, and be merry.</p>
<p>Luke xii. 35.</p>
<p>Let your loins be girded about, and your lights burning.</p>
<p>Luke xvi. 8.</p>
<p>For the children of this world are in their generation wiser than the<br />
children of light.</p>
<p>Luke xvii. 2.</p>
<p>It were better for him that a millstone were hanged about his neck, and<br />
he cast into the sea.</p>
<p>Luke xvii. 32.</p>
<p>Remember Lot&#8217;s wife.</p>
<p>Luke xix. 22.</p>
<p>Out of thine own mouth will I judge thee.</p>
<p>John i. 29.</p>
<p>Behold the Lamb of God, which taketh away the sin of the world!</p>
<p>John i. 46.</p>
<p>Can there any good thing come out of Nazareth?</p>
<p>John iii. 3.</p>
<p>Except a man be born again, he cannot see the kingdom of God.</p>
<p>John iii. 8.</p>
<p>The wind bloweth where it listeth.</p>
<p>John v. 35. He was a burning and a shining light.</p>
<p>John vi. 12.</p>
<p>Gather up the fragments that remain, that nothing be lost.</p>
<p>John vii. 24.</p>
<p>Judge not according to the appearance.</p>
<p>John xii. 8.</p>
<p>For the poor always ye have with you.</p>
<p>John xii, 35.</p>
<p>Walk while ye have the light, lest darkness come upon you.</p>
<p>John xiv. 1.</p>
<p>Let not your heart be troubled.</p>
<p>John xiv. 2.</p>
<p>In my Father&#8217;s house are many mansions.</p>
<p>John xv. 13.</p>
<p>Greater love hath no man than this, that a man lay down his life for his<br />
friends.</p>
<p>Acts ix. 5.</p>
<p>It is hard for thee to kick against the pricks.</p>
<p>Acts xx. 35.</p>
<p>It is more blessed to give than to receive.</p>
<p>Romans ii. 11.</p>
<p>For there is no respect of persons with God.</p>
<p>Romans vi. 23.</p>
<p>For the wages of sin is death.</p>
<p>Romans viii. 28.</p>
<p>And we know that all things work together or good to them that love God.</p>
<p>Romans xii. 16.</p>
<p>Be not wise in your own conceits.</p>
<p>Romans xii. 20.</p>
<p>Therefore if thine enemy hunger, feed him; if he thirst, give him drink:<br />
for in so doing thou shalt heap coals of fire on his head.</p>
<p>Romans xii. 21.</p>
<p>Be not overcome of evil, but overcome evil with good.</p>
<p>Romans xiii. 1.</p>
<p>The powers that be are ordained of God,</p>
<p>Romans xiii. 7.</p>
<p>Render therefore to all their dues.</p>
<p>Romans xiii. 10.</p>
<p>Love is the fulfilling of the law.</p>
<p>Romans xiv. 5.</p>
<p>Let every man be fully persuaded in his own mind.</p>
<p>1 Corinthians iii. 6.</p>
<p>I have planted, Apollos watered; but God gave the increase.</p>
<p>1 Corinthians iii. 13.</p>
<p>Every man&#8217;s work shall be made manifest,</p>
<p>1 Corinthians v. 3.</p>
<p>Absent in body, but present in spirit.</p>
<p>1 Corinthians v. 6.</p>
<p>Know ye not that a little leaven leaveneth the whole lump?</p>
<p>1 Corinthians vii. 31.</p>
<p>For the fashion of this world passeth away,</p>
<p>1 Corinthians ix. 22.</p>
<p>I am made all things to all men.</p>
<p>1 Corinthians x. 12.</p>
<p>Wherefore let him that thinketh he standeth take heed lest he fall.</p>
<p>1 Corinthians xiii. 1.</p>
<p>As sounding brass, or a tinkling cymbal.</p>
<p>1 Corinthians xiii. 11.</p>
<p>When I was a child I spake as a child.</p>
<p>1 Corinthians xiii. 12.</p>
<p>For now we see through a glass, darkly.</p>
<p>1 Corinthians xv. 33.</p>
<p>Be not deceived: evil communications corrupt good manners.</p>
<p>1 Corinthians xv. 47.</p>
<p>The first man is of the earth, earthy.</p>
<p>1 Corinthians xv. 55.</p>
<p>O death, where is thy sting? O grave, where is thy victory?</p>
<p>2 Corinthians v. 7.</p>
<p>We walk by faith, not by sight.</p>
<p>2 Corinthians vi. 2.</p>
<p>Behold, now is the accepted time,</p>
<p>2 Corinthians vi. 8.</p>
<p>By evil report and good report.</p>
<p>Galatians vi. 5.</p>
<p>For every man shall bear his own burden,</p>
<p>Galatians vi. 7.</p>
<p>Whatsoever a man soweth, that shall he also reap.</p>
<p>Ephesians iv. 26.</p>
<p>Be ye angry, and sin not: let not the sun go down upon your wrath.</p>
<p>Philippians i. 21.</p>
<p>For to me to live is Christ, and to die is gain.</p>
<p>Colossians ii. 21.</p>
<p>Touch not; taste not; handle not.</p>
<p>1 Thessalonians i. 3.</p>
<p>Remembering without ceasing your work of faith, and labor of love.</p>
<p>1 Thessalonians v. 21.</p>
<p>Prove all things; hold fast that which is good.</p>
<p>1 Timothy iii. 3,</p>
<p>Not greedy of filthy lucre.</p>
<p>1 Timothy v. 18.</p>
<p>The laborer is worthy of his reward.</p>
<p>1 Timothy v. 23.</p>
<p>Drink no longer water, but use a little wine for thy stomach&#8217;s sake.</p>
<p>1 Timothy vi. 10.</p>
<p>For the love of money is the root of all evil.</p>
<p>2 Timothy iv. 7.</p>
<p>I have fought a good fight, I have finished my course, I have kept the<br />
faith.</p>
<p>Titus i. 15.</p>
<p>Unto the pure all things are pure.</p>
<p>Hebrews xi. 1.</p>
<p>Now faith is the substance of things hoped&#8217; for, the evidence of things<br />
not seen.</p>
<p>Hebrews xii. 6.</p>
<p>For whom the Lord loveth he chasteneth.</p>
<p>Hebrews xiii. 2.</p>
<p>Be not forgetful to entertain strangers, for thereby some have<br />
entertained angels unawares.</p>
<p>James i. 12.</p>
<p>Blessed is the man that endureth temptation for when he is tried he<br />
shall receive the crown of life.</p>
<p>James iii. P</p>
<p>Behold, how great a matter a little fire kindleth!</p>
<p>James iv. 7.</p>
<p>Resist the devil, and he will flee from you.</p>
<p>1 Peter iv. 8.</p>
<p>Charity shall cover the multitude of sins.</p>
<p>1 Peter v. 8.</p>
<p>Be sober, be vigilant; because your adversary the devil, as a roaring<br />
lion, walketh about seeking whom he may devour.</p>
<p>2 Peter iii. 10.</p>
<p>But the day of the Lord will come as a thief in the night.</p>
<p>1 John iv. 18.</p>
<p>There is no fear in love; but perfect love casteth out fear.</p>
<p>Revelation ii. 10.</p>
<p>Be thou faithful unto death.</p>
<p>Revelation ii. 27.</p>
<p>He shall rule them with a rod of iron.</p>
<p>Revelation xxii. 13.</p>
<p>I am Alpha and Omega, the beginning and the end, the first and the last.</p>
<p>*       *       *       *       *</p>
<p>SHAKESPEARE.</p>
<p>TEMPEST.</p>
<p>Act i. Sc. 2.</p>
<p>There&#8217;s nothing ill can dwell in such a<br />
temple:<br />
If the ill spirit have so fair a house,<br />
Good things will strive to dwell with &#8216;t.</p>
<p>Act i. Sc. 2.</p>
<p>I will be correspondent to command,<br />
And do my spiriting gently.</p>
<p>Act ii. Sc. 2.</p>
<p>A very ancient and fishlike smell.</p>
<p>Act ii. Sc. 2.</p>
<p>Misery acquaints a man with strange bed-fellows.</p>
<p>Act iv. Sc. 1.</p>
<p>Our revels row are ended: these our actors,<br />
As I foretold you, were all spirits, and<br />
Are melted into air, into thin air:<br />
And, like the baseless fabric of this vision,<br />
The cloud-capped towers, the gorgeous palaces,<br />
The solemn temples, the great globe itself<br />
Yea, all which it inherit, shall dissolve,<br />
And, like an insubstantial pageant faded,<br />
Leave not a rack behind.</p>
<p>Act iv. Sc. 1.</p>
<p>We are such stuff<br />
As dreams are made of, and our little life<br />
Is rounded with a sleep.</p>
<p>TWO GENTLEMEN OF VERONA.</p>
<p>Act i. Sc. 2.</p>
<p>I have no other but a woman&#8217;s reason;<br />
I think him so, because I think him so.</p>
<p>Act iv. Sc. 1.</p>
<p>To make a virtue of necessity.</p>
<p>Act iv. Sc. 4.</p>
<p>Is she not passing fair?</p>
<p>MERRY WIVES OF WINDSOR.</p>
<p>Act ii. Sc. 1.</p>
<p>Faith, thou hast some crotchets in thy head now.</p>
<p>Act ii. Sc. 2.</p>
<p>Why, then the world&#8217;s mine oyster,<br />
Which I with sword will open.</p>
<p>Act v. Sc. 1.</p>
<p>They say, there is divinity in odd numbers,<br />
either in nativity, chance, or death.</p>
<p>TWELFTH NIGHT.</p>
<p>Act i. Sc. 1.</p>
<p>If music be the food of love, play on,<br />
Give me excess of it; that, surfeiting,<br />
The appetite may sicken, and so die.&#8211;<br />
That strain again&#8211;it had a dying fall;<br />
O, it came o&#8217;er my ear like the sweet south,<br />
That breathes upon a bank of violets,<br />
Stealing and giving odor.</p>
<p>Act i. Sc, 3.</p>
<p>I am sure care&#8217;s an enemy to life.</p>
<p>Act i. Sc. 5.</p>
<p>&#8216;Tis beauty truly blent, whose red and white<br />
Nature&#8217;s own sweet and cunning hand laid on.</p>
<p>Act ii. Sc. 3.</p>
<p>Dost thou think, because them art virtuous,<br />
there shall be no more cakes and ale?</p>
<p>Act ii. Sc. 4.</p>
<p>She never told her love,<br />
But let concealment, like a worm in the bud,<br />
Feed on her damask cheek: she pined in thought,<br />
And, with a green and yellow melancholy,<br />
She sat, like Patience on a monument,<br />
Smiling at grief.</p>
<p>Act iii. Sc. 1.</p>
<p>O, what a deal of scorn looks beautiful<br />
In the contempt and anger of his lip!</p>
<p>Act iii. Sc. 1.</p>
<p>Love sought is good, but given unsought is<br />
better.</p>
<p>Act iii. Sc, 2.</p>
<p>Let there be gall enough in thy ink; though<br />
thou write with a goose-pen, no matter.</p>
<p>Act iii. Sc. 4.</p>
<p>Some are born great, some achieve greatness,<br />
and some have greatness thrust upon them.</p>
<p>MEASURE FOR MEASURE.</p>
<p>Act i. Sc. 1.</p>
<p>Spirits are not finely touched<br />
But to fine issues.</p>
<p>Act i. Sc. 5.</p>
<p>Our doubts are traitors,<br />
And make us lose the good we oft might win,<br />
By fearing to attempt.</p>
<p>Act ii. Sc. 2.</p>
<p>O, it is excellent<br />
To have a giant&#8217;s strength; but it is tyrannous<br />
To use it like a giant.</p>
<p>Act ii. Sc. 2.</p>
<p>But man, proud man!<br />
Drest in a little brief authority,</p>
<p>*       *       *       *       *</p>
<p>Plays such fantastic tricks before high Heaven<br />
As make the angels weep.</p>
<p>Act iii. Sc. 1.</p>
<p>The miserable have no other medicine,<br />
But only hope.</p>
<p>Act iii. Sc. 1.</p>
<p>The sense of death is most in apprehension;<br />
And the poor beetle that we tread upon<br />
In corporal sufferance finds a pang as great<br />
As when a giant dies.</p>
<p>Act iii. Sc. 1.</p>
<p>Ay, but to die, and go we know not where;<br />
To lie in cold obstruction, and to rot.</p>
<p>Act iv. Sc. 1.</p>
<p>Take, O take those lips away,<br />
That so sweetly were forsworn;<br />
And those eyes, the break of day,<br />
Lights that do mislead the morn;<br />
But my kisses bring again,<br />
Seals of love, but sealed in vain.[1]</p>
<p>[Note 1: This song; is found in "The Bloody Brother, or Rollo, Duke<br />
of Normandy," by Beaumont and Fletcher, Act 5, Sc. 2, with the following<br />
additional stanza:</p>
<p>"Hide, O hide those hills of snow,<br />
Which thy frozen bosom bears,<br />
On whose tops the fruits that grow<br />
Are of those that April wears;<br />
But first set my poor heart free.<br />
Bound in those icy chains for thee."</p>
<p>There has been much controversy about the authorship, but the more<br />
probable opinion seems to be that the second stanza was added by<br />
Fletcher.]</p>
<p>MUCH ADO ABOUT NOTHING.</p>
<p>Act i. Sc. 1.</p>
<p>He hath indeed better bettered expectation.</p>
<p>Act ii. Sc. 1.</p>
<p>Friendship is constant in all other things,<br />
Save in the office and affairs of love.<br />
Therefore, all hearts in love use their own tongues;<br />
Let every eye negotiate for itself,<br />
And trust no other agent.</p>
<p>Act ii. Sc. 1.</p>
<p>Silence is the perfectest herald of joy; I were but little happy, if I<br />
could say how much.</p>
<p>Act ii. Sc. 3.</p>
<p>Sits the wind in that corner?</p>
<p>Act ii. Sc. 3.</p>
<p>When I said I should die a bachelor, I did<br />
not think I should live till I were married.</p>
<p>Act iii. Sc. 1.</p>
<p>Some, Cupid kills with arrows, some with<br />
traps.</p>
<p>Act iii. Sc. 2.</p>
<p>Everyone can master a grief, but he that<br />
Lath it.</p>
<p>Act iii. Sc. 3.</p>
<p>Are you good men and true?</p>
<p>Act iii. Sc. 3.</p>
<p>Is most tolerable, and not to be endured.</p>
<p>Act iii. Sc. 4.</p>
<p>Comparisons are odorous.</p>
<p>Act iv. Sc. 2.</p>
<p>O that he were here to write me down&#8211;an ass!</p>
<p>Act iv. Sc. 2.</p>
<p>A fellow that had losses.</p>
<p>Act v. Sc. 1.</p>
<p>For there was never yet philosopher<br />
That could endure the toothache patiently.</p>
<p>MIDSUMMER NIGHT&#8217;S DREAM.</p>
<p>Act i. Sc. 1.</p>
<p>But earthly happier is the rose distilled<br />
Than that which, withering on the virgin thorn<br />
Grows, lives, and dies in single blessedness.</p>
<p>Act i. Sc. 1.</p>
<p>Ah me! for aught that ever I could read,<br />
Could ever hear by tale or history,<br />
The course of true love never did run smooth.</p>
<p>Act i. Sc. 1.</p>
<p>Love looks not with the eyes, but with the mind;<br />
And therefore is winged Cupid painted blind.</p>
<p>Act i. Sc. 2.</p>
<p>A proper man as any one shall see in a summer&#8217;s day.</p>
<p>Act ii. Sc. 2.</p>
<p>In maiden meditation, fancy free.</p>
<p>Act ii. Sc. 2.</p>
<p>I&#8217;ll put a girdle round about the earth<br />
In forty minutes.</p>
<p>Act ii. Sc. 2.</p>
<p>I know a bank whereon the wild thyme blows,<br />
Where ox-lips and the nodding violet grows.</p>
<p>Act iii. Sc. 2.</p>
<p>So we grew together,<br />
Like to a double cherry, seeming parted.</p>
<p>Act v. Sc. 1.</p>
<p>The poet&#8217;s eye, in a fine frenzy rolling,<br />
Doth glance from heaven to earth, from earth to heaven,<br />
And as imagination bodies forth<br />
The forms of things unknown, the poet&#8217;s pen<br />
Turns them to shape, and gives to airy nothing<br />
A local habitation and a name.</p>
<p>LOVE&#8217;S LABOR&#8217;S LOST.</p>
<p>Act ii. Sc. 1.</p>
<p>A merrier man,<br />
Within the limit of becoming mirth,<br />
I never spent an hour&#8217;s talk withal.</p>
<p>Act v. Sc. 1.</p>
<p>He draweth the thread of his verbosity finer than the staple of his<br />
argument.</p>
<p>MERCHANT OF VENICE.</p>
<p>Act i. Sc. 1.</p>
<p>I hold the world but as the world, Gratiano;<br />
A stage, where every man must play a part,<br />
And mine a sad one.</p>
<p>Act i. Sc. 1.</p>
<p>Why should a man, whose blood is warm<br />
within,<br />
Sit like his grandsire cut in alabaster?</p>
<p>Act i. Sc. 1.</p>
<p>I am Sir Oracle,<br />
And when I ope my lips, let no dog bark!</p>
<p>Act i, Sc. 1.</p>
<p>Gratiano speaks an infinite deal of nothing; more than any man in all<br />
Venice. His reasons are as two grains of wheat hid in two bushels of<br />
chaff: you shall seek all day ere you find them: and, when you have<br />
them, they are not worth the search.</p>
<p>Act i. Sc. 3.</p>
<p>Even there, where merchants most do congregate.</p>
<p>Act i. Sc. 3.</p>
<p>The devil can cite Scripture for his purpose.</p>
<p>Act i. Sc. 3.</p>
<p>Sufferance is the badge of all our tribe,</p>
<p>Act i. Sc. 3.</p>
<p>Many a time, and oft,<br />
the Rialto, have you rated me.</p>
<p>Act ii. Sc. 2.</p>
<p>It is a wise father that knows his own child.</p>
<p>Act ii, Sc. 6.</p>
<p>All things that are,<br />
Are with more spirits chased than enjoyed.</p>
<p>Act ii. Sc. 7.</p>
<p>All that glisters is not gold.</p>
<p>Act iii. Sc. 1.</p>
<p>I am a Jew: hath not a Jew eyes? hath not<br />
a Jew hands, organs, dimensions, senses,<br />
affections, passions?</p>
<p>Act iii. Sc. 5.</p>
<p>Thus when I shun Scylla, your father, I fall<br />
into Charybdis, your mother.</p>
<p>Act iv. Sc. 1.</p>
<p>What! wouldst thou have a serpent sting<br />
thee twice?</p>
<p>Act iv. Sc. 1.</p>
<p>The quality of mercy is not strained;<br />
It droppeth, as the gentle rain from heaven<br />
Upon the place beneath: it is twice blessed;<br />
It blesseth him that gives, and him that takes,</p>
<p>Act iv. Sc. 1.</p>
<p>A Daniel come to judgment.</p>
<p>Act iv. Sc. 1.</p>
<p>Is it so nominated in the bond.</p>
<p>*       *       *       *       *</p>
<p>I cannot find it; &#8217;tis not in the bond?</p>
<p>Act iv. Sc. 1.</p>
<p>I have thee on the hip</p>
<p>Act iv. Sc. 1.</p>
<p>I thank thee, Jew, for teaching me that word</p>
<p>Act v. Sc. 1.</p>
<p>How sweet the moonlight sleeps upon this bank!</p>
<p>Act v. Sc. 1.</p>
<p>I am never merry when I hear sweet music.</p>
<p>Act v. Sc. 1.</p>
<p>The man that hath no music in himself,<br />
Nor is not moved with concord of sweet sounds,<br />
Is fit for treasons, stratagems, and spoils.</p>
<p>Act v. Sc. 1.</p>
<p>How far that little candle throws his beams!<br />
So shines a good deed in a naughty world.</p>
<p>*       *       *       *       *</p>
<p>AS YOU LIKE IT.</p>
<p>Act i. Sc. 2.</p>
<p>Well said: that was laid on with a trowel.</p>
<p>Act i. Sc. 2.</p>
<p>My pride fell with my fortunes.</p>
<p>Act i. Sc. 3.</p>
<p>_Cel_. Not a word?<br />
_Ros_. Not one to throw at a dog.</p>
<p>Act i. Sc. 3.</p>
<p>O how full of briers is this working-day world!</p>
<p>Act ii. Sc. 1.</p>
<p>Sweet are the uses of adversity,<br />
Which, like the toad, ugly and venomous,<br />
Wears yet a precious jewel in his head.</p>
<p>Act ii. Sc. 1.</p>
<p>And this our life, exempt from public haunts,<br />
Finds tongues in trees, books in the running brooks,<br />
Sermons in stones, and good in everything.</p>
<p>Act ii. Sc. 1.</p>
<p>&#8220;Poor deer,&#8221; quoth he, &#8220;thou mak&#8217;st a testament,<br />
As wordlings do, giving thy sum of more<br />
To that which had too much.&#8221;</p>
<p>Act ii. Sc. 3.</p>
<p>And He that doth the ravens feed,<br />
Yea, providently caters for the sparrow,<br />
Be comfort to my age!</p>
<p>Act ii. Sc. 3.</p>
<p>For in my youth I never did apply<br />
Hot and rebellious liquors in my blood;</p>
<p>*       *       *       *       *</p>
<p>Therefore my age is as a lusty winter,<br />
Frosty, but kindly.</p>
<p>Act ii. Sc. 7.</p>
<p>And railed on lady Fortune in good terms,<br />
In good set terms&#8230;.<br />
And looking on it with lack-luster eye,<br />
&#8220;Thus we may see,&#8221; quoth he, &#8220;how the<br />
world wags.</p>
<p>*       *       *       *       *</p>
<p>And so from hour to hour we ripe and ripe,<br />
And then from hour to hour we rot and rot,<br />
And thereby hangs a tale.&#8221;</p>
<p>*       *       *       *       *</p>
<p>Motley&#8217;s the only wear.</p>
<p>Act ii. Sc. 7.</p>
<p>If ladies be but young and fair,<br />
They have the gift to know it.</p>
<p>Act ii. Sc. 7.</p>
<p>I must have liberty<br />
Withal, as large a charter as the wind,<br />
To blow on whom I please.</p>
<p>Act ii. Sc. 7.</p>
<p>The why is plain as way to parish church.</p>
<p>Act ii. Sc. 7.</p>
<p>All the world&#8217;s a stage<br />
And all the men and women merely players:<br />
They have their exits and their entrances,<br />
And one man in his time plays many parts</p>
<p>*       *       *       *       *</p>
<p>And then, the whining schoolboy, with his satchel,<br />
And shining morning face, creeping like snail<br />
Unwillingly to school. And then, the lover,<br />
Sighing like furnace, with a woeful ballad<br />
Made to his mistress&#8217; eyebrow. Then, a soldier,<br />
Full of strange oaths, and bearded like the pard,<br />
Jealous in honor, sudden and quick in quarrel,<br />
Seeking the bubble reputation<br />
Even in the cannon&#8217;s mouth And then the justice,</p>
<p>*       *       *       *       *</p>
<p>Full of wise saws and modern instances,<br />
And so he plays his part. The sixth age shifts<br />
Into the lean and slippered pantaloon.</p>
<p>*       *       *       *       *</p>
<p>Last scene of all,<br />
That ends this strange, eventful history,<br />
Is second childishness, and mere oblivion.</p>
<p>Act ii. Sc. 7.</p>
<p>Blow, blow, thou winter wind,<br />
Thou art not so unkind<br />
As man&#8217;s ingratitude.</p>
<p>Act iii. Sc. 2.</p>
<p>Hast any philosophy in thee, shepherd?</p>
<p>Act iii. Sc. 8.</p>
<p>Truly, I would the gods had made thee poetical.</p>
<p>Act iv. Sc. 1.</p>
<p>I had rather have a fool to make me merry, than experience to make me<br />
sad.</p>
<p>Act iv. Sc. 1.</p>
<p>Men have died from time to time, and worms have eaten them, but not for<br />
love.</p>
<p>Act iv. Sc. 3.</p>
<p>Pacing through the forest,<br />
Chewing the food of sweet and bitter fancy.</p>
<p>Act v. Sc. 2.</p>
<p>How bitter a thing it is to look into happiness through another man&#8217;s<br />
eyes!</p>
<p>Act v. Sc. 4.</p>
<p>Your _If_ is the only peacemaker; much<br />
virtue in _If_.</p>
<p>Epilogue.</p>
<p>Good wine needs no bush.</p>
<p>*       *       *       *       *</p>
<p>TAMING OF THE SHREW.</p>
<p>Act iv. Sc.  1,</p>
<p>And thereby hangs a tale.</p>
<p>Act v. Sc. 2.</p>
<p>My cake is dough.</p>
<p>WINTER&#8217;S TALE.</p>
<p>Act iv. Sc. 2.</p>
<p>A merry heart goes all the day,<br />
Your sad tires in a mile-a.</p>
<p>Act iv. Sc. 3.</p>
<p>Daffodils,<br />
That come before the swallow dares, and take<br />
The winds of March with beauty; violets, dim,<br />
But sweeter than the lids of Juno&#8217;s eyes,<br />
Or Cytherea&#8217;s breath.</p>
<p>Act iv. Sc. 3.</p>
<p>When you do dance, I wish you<br />
A wave o&#8217; the sea, that you might ever do<br />
Nothing but that.</p>
<p>*       *       *       *       *</p>
<p>ALL&#8217;S WELL THAT ENDS WELL.</p>
<p>Act i. Sc. 1.</p>
<p>It were all one,<br />
That I should love a bright, particular star,<br />
And think to wed it, he is so above me.</p>
<p>Act v. Sc. 3.</p>
<p>Praising what is lost<br />
Makes the remembrance dear.</p>
<p>*       *       *       *       *</p>
<p>COMEDY OF ERRORS.</p>
<p>Act v. Sc. 1.</p>
<p>They brought one Pinch, a hungry, lean-faced villain,<br />
A mere anatomy.</p>
<p>MACBETH.</p>
<p>Act i. Sc. 1.</p>
<p>When shall we three meet again,<br />
In thunder, lightning, or in rain?</p>
<p>Act i. Sc. 1.</p>
<p>Fair is foul, and foul is fair.</p>
<p>Act i. Sc. 3.</p>
<p>The earth hath bubbles, as the water has,<br />
And these are of them.</p>
<p>Act i. Sc. 3.</p>
<p>Two truths are told,<br />
As happy prologues to the swelling act<br />
Of the imperial theme.</p>
<p>Act i. Sc. 3.</p>
<p>Present fears<br />
Are less than horrible imaginings.</p>
<p>Act i. Sc. 3.</p>
<p>Come what come may,<br />
Time and the hour runs through the roughest day.</p>
<p>Act i. Sc. 4.</p>
<p>Nothing in his life<br />
Became him like the leaving it.</p>
<p>Act i. Sc. 4.</p>
<p>There&#8217;s no art<br />
To find the mind&#8217;s construction in the face.</p>
<p>Act i. Sc. 5.</p>
<p>Yet I do fear thy nature;<br />
It is too full of the milk of human kindness<br />
To catch the nearest way.</p>
<p>Act i. Sc. 5.</p>
<p>Your face, my thane, is as a book, where men<br />
May read strange matters.</p>
<p>Act i. Sc. 7.</p>
<p>If it were done, when &#8217;tis done, then &#8217;twere well<br />
It were done quickly.</p>
<p>Act i. Sc. 7.</p>
<p>That but this blow<br />
Might be the be-all and the end-all here.</p>
<p>Act i. Sc. 7.</p>
<p>This even-handed justice<br />
Commends the ingredients of our poisoned chalice<br />
To our own lips.</p>
<p>Act i. Sc. 7.</p>
<p>Besides, this Duncan<br />
Hath borne his faculties so meek, hath been<br />
So clear in his great office, that his virtues<br />
Will plead like angels, trumpet-tongued, against<br />
The deep damnation of his taking off.</p>
<p>Act i. Sc, 7.</p>
<p>I have no spur<br />
To prick the sides of my intent, but only<br />
Vaulting ambition, which o&#8217;erleaps itself,<br />
And falls on the other&#8211;.</p>
<p>Act i. Sc. 7.</p>
<p>I have bought<br />
Golden opinions from all sorts of people.</p>
<p>Act i. Sc. 7.</p>
<p>Letting _I dare not_ wait upon _I would_.</p>
<p>Like the poor cat i&#8217; the adage.</p>
<p>Act i. Sc. 7.</p>
<p>I dare do all that may become a man;<br />
Who dares do more, is none.</p>
<p>Act i. Sc. 7.</p>
<p>But screw your courage to the sticking-place.</p>
<p>Act ii. Sc. 1.</p>
<p>Is this a dagger which I see before me,<br />
The handle towards my hand?</p>
<p>Act ii. Sc. 1.</p>
<p>Thou sure and firm-set earth,<br />
Hear not my steps, which way they walk, for fear<br />
The very stones prate of my whereabout.</p>
<p>Act ii. Sc. 1.</p>
<p>For it is a knell<br />
That summons thee to heaven or to hell!</p>
<p>Act ii. Sc. 2.</p>
<p>The attempt, and not the deed,<br />
Confound us.</p>
<p>Act ii. Sc. 2.</p>
<p>Sleep, that knits up the ravell&#8217;d sleave of care.</p>
<p>Act ii. Sc. 2.</p>
<p>Infirm of purpose!</p>
<p>Act ii. Sc. 3.</p>
<p>The labor we delight in, physics pain.</p>
<p>Act ii. Sc. 3.</p>
<p>The wine of life is drawn, and the mere lees<br />
Is left this vault to brag of.</p>
<p>Act ii. Sc. 4.</p>
<p>A falcon, towering in her pride of place,<br />
Was by a mousing owl hawked at, and killed.</p>
<p>Act iii. Sc, 1.</p>
<p>Upon my head they placed a fruitless crown,<br />
And put a barren scepter in my gripe,<br />
Thence to be wrenched with an unlineal hand,<br />
No son of mine succeeding.</p>
<p>Act iii. Sc. 1.</p>
<p>_Mur_. We are men, my liege.<br />
_Mac_. Ay, in the catalogue ye go for men.</p>
<p>Act iii. Sc. 2.</p>
<p>We have scotched the snake, not killed it.</p>
<p>Act iii. Sc. 2.</p>
<p>Duncan is in his grave!<br />
After life&#8217;s fitful fever he sleeps well.</p>
<p>Act iii. Sc. 4.</p>
<p>But now, I am cabined, cribbed, confined bound in<br />
To saucy doubts and fears.</p>
<p>Act iii. Sc. 4.</p>
<p>Now good digestion wait on appetite,<br />
And health on both!</p>
<p>Act iii. Sc. 4.</p>
<p>Thou canst not say, I did it: never shake<br />
Thy gory locks at me.</p>
<p>Act iii. Sc. 4.</p>
<p>Thou hast no speculation in those eyes<br />
Which thou dost glare with!</p>
<p>Act iii. Sc. 4.</p>
<p>What man dare, I dare.</p>
<p>Act iii. Sc. 4.</p>
<p>Take any shape but that, and my firm nerves<br />
Shall never tremble.</p>
<p>Act iii. Sc. 4.</p>
<p>Stand not upon the order of your going,<br />
But go at once.</p>
<p>Act iii. Sc. 4.</p>
<p>Can such things be,<br />
And overcome us like a summer&#8217;s cloud,<br />
Without our special wonder?</p>
<p>Act iv. Sc. 1.</p>
<p>Black spirits and white,<br />
Red spirits and gray,<br />
Mingle, mingle, mingle,<br />
You that mingle may.[2]</p>
<p>[Note 2: These lines occur also in "The Witch" of Thomas<br />
Middleton, Act 5, Sc. 2, and it is uncertain to which the<br />
priority should be ascribed.]</p>
<p>Act iv. Sc. 1.</p>
<p>By the pricking of my thumbs,<br />
Something wicked this way comes.</p>
<p>Act iv. Sc. 1.</p>
<p>A deed without a name.</p>
<p>Act iv. Sc. 1.</p>
<p>I&#8217;ll make assurance double sure,<br />
And take a bond of fate.</p>
<p>Act iv. Sc. 1.</p>
<p>Show his eyes, and grieve his heart!<br />
Come like shadows, so depart.</p>
<p>Act iv. Sc. 1.</p>
<p>What! will the line stretch out to the crack of doom?</p>
<p>Act iv. Sc. 1.<br />
The flighty purpose never is o&#8217;ertook,<br />
Unless the deed go with it.</p>
<p>Act iv. Sc. 3.</p>
<p>What, all my pretty chickens, and their dam,<br />
At one fell swoop?</p>
<p>Act iv. Sc. 3.</p>
<p>I cannot but remember such things were,<br />
That were most precious to me.</p>
<p>Act iv. Sc. 3.</p>
<p>O, I could play the woman with mine eyes,<br />
And braggart with my tongue!</p>
<p>Act v. Sc. 3.</p>
<p>My way of life<br />
Is fallen into the sear, the yellow leaf;<br />
And that which should accompany old age,<br />
As honor, love, obedience, troops of friends,<br />
I must not look to have; but, in their stead,<br />
Curses, not loud, but deep, mouth-honor, breath,<br />
Which the poor heart would fain deny, but dare not.</p>
<p>Act v. Sc. 3.</p>
<p>Not so sick, my lord,<br />
As she is troubled with thick-coming fancies,<br />
That keep her from her rest.</p>
<p>Act v. Sc. 3.</p>
<p>Canst thou not minister to a mind diseased;<br />
Pluck from the memory a rooted sorrow;<br />
Raze out the written troubles of the brain;<br />
And, with some sweet oblivious antidote,<br />
Cleanse the stuffed bosom of that perilous stuff<br />
Which weighs upon the heart?</p>
<p>Act v. Sc, 3.</p>
<p>Throw physic to the dogs: I&#8217;ll none of it.</p>
<p>Act v. Sc. 3.</p>
<p>I would applaud thee to the very echo,<br />
That should applaud again.</p>
<p>Act v, Sc. 5.</p>
<p>Hang out our banners on the outward walls;<br />
The cry is still, _They come_.</p>
<p>Act v. Sc. 5.</p>
<p>To-morrow, and to-morrow, and to-morrow,<br />
Creeps in this petty pace from day to day,<br />
To the last syllable of recorded time;<br />
And all our yesterdays have lighted fools<br />
The way to dusty death. Out, out, brief candle!<br />
Life&#8217;s but a walking shadow; a poor player,<br />
That struts and frets his hour upon the stage,<br />
And then is heard no more; it is a tale<br />
Told by an idiot, full of sound and fury,<br />
Signifying nothing.</p>
<p>Act v. Sc. 5.</p>
<p>Blow, wind! come, wrack!<br />
At least we&#8217;ll die with harness on our back.</p>
<p>Act. v. Sc. 7.</p>
<p>I bear a charmed life.</p>
<p>Act. v. Sc. 7.</p>
<p>That keep the word of promise to our ear,<br />
And break it to our hope.</p>
<p>Act v. Sc. 7.</p>
<p>Lay on, Macduff;<br />
And damned be him that first cries, Hold, enough!</p>
<p>*       *       *       *       *</p>
<p>KING JOHN.</p>
<p>Act ii. Sc. 1.</p>
<p>For courage mounteth with occasion.</p>
<p>Act iii. Sc. 1.</p>
<p>Thou slave, thou wretch, thou coward,<br />
Thou little valiant, great in villany!<br />
Thou ever strong upon the stronger side!<br />
Thou fortune&#8217;s champion, that dost never fight<br />
But when her humorous ladyship is by<br />
To teach thee safety!</p>
<p>*       *       *       *       *</p>
<p>Thou wear a lion&#8217;s hide! Doff it for shame,<br />
And hang a calf&#8217;s skin on those recreant limbs.</p>
<p>Act iii. Sc. 4.</p>
<p>Life is as tedious as a twice-told tale,<br />
Vexing the dull ear of a drowsy man.</p>
<p>Act iv. Sc. 2.</p>
<p>To gild refined gold, to paint the lily,<br />
To throw a perfume on the violet,<br />
To smooth the ice, or add another hue<br />
Unto the rainbow, or with taper-light<br />
To seek the beauteous eye of heaven to garnish,<br />
Is wasteful and ridiculous excess.</p>
<p>Act iv. Sc. 2.</p>
<p>Now oft the sight of means to do ill deeds<br />
Makes deeds ill done!</p>
<p>*       *       *       *       *</p>
<p>KING RICHARD II.</p>
<p>Act i. Sc. 3.</p>
<p>Oh, who can hold a fire in his hand,<br />
By thinking on the frosty Caucasus?<br />
Or cloy the hungry edge of appetite,<br />
By bare imagination of a feast?</p>
<p>Act i. Sc. 3.</p>
<p>The apprehension of the good<br />
Gives but the greater feeling to the worse.</p>
<p>Act ii. Sc. 1.</p>
<p>The ripest fruit first falls.</p>
<p>FIRST PART OF KING HENRY IV.</p>
<p>Act i. Sc. 2.</p>
<p>&#8216;Tis my vocation, Hal; &#8217;tis no sin for a man to labor in his vocation.</p>
<p>Act i. Sc. 2.</p>
<p>He will give the devil his due.</p>
<p>Act i. Sc. 3.</p>
<p>And, as the soldiers bore dead bodies by,<br />
He called them untaught knaves, unmannerly,<br />
To bring a slovenly, unhandsome corse<br />
Betwixt the wind and his nobility.</p>
<p>Act i. Sc. 3.</p>
<p>By heaven, methinks it were an easy leap,<br />
To pluck bright honor from the pale-faced moon.</p>
<p>Act ii. Sc. 1.</p>
<p>I know a trick worth two of that.</p>
<p>Act ii. Sc. 4.</p>
<p>Call you that backing of your friends? a plague upon such backing!</p>
<p>Act ii. Sc. 4.</p>
<p>A plague of sighing and grief! it blows a man up like a bladder.</p>
<p>Act ii. Sc. 4.</p>
<p>Give you a reason on compulsion! if reasons were as plenty as<br />
blackberries, I would give no man a reason upon compulsion.</p>
<p>Act ii. Sc. 4.</p>
<p>I was a coward on instinct.</p>
<p>Act ii. Sc. 4.</p>
<p>No more of that, Hal, an thou lovest me.</p>
<p>Act iii. Sc. 1.</p>
<p>_Glen_. I can call spirits from the vasty deep.<br />
_Hot_. Why, so can I, or so can any man: But will they come when you do<br />
call for them?</p>
<p>Act iii. Sc. 1.</p>
<p>Tell truth and shame the devil.</p>
<p>Act iii. Sc. 1.</p>
<p>I had rather be a kitten, and cry mew,<br />
Than one of these same meter ballad-mongers.</p>
<p>Act iii. Sc. 3.</p>
<p>Shall I not take mine ease in mine inn?</p>
<p>Act v. Sc. 4.</p>
<p>I could have better spared a better man.</p>
<p>Act v. Sc. 4.</p>
<p>The better part of valor is&#8211;discretion.</p>
<p>Act v. Sc. 4.</p>
<p>Lord, Lord, how this world is given to lying! I grant you, I was down,<br />
and out of breath; and so was he: but we rose both at an instant, and<br />
fought a long hour by Shrewsbury clock.</p>
<p>SECOND PART OF KING HENRY IV.</p>
<p>Act i. Sc. 1.</p>
<p>Even such a man, so faint, so spiritless.<br />
So dull, so dead in look, so woebegone,<br />
Drew Priam&#8217;s curtain in the dead of night,<br />
And would have told him, half his Troy was burned.</p>
<p>Act i. Sc. 1.</p>
<p>Yet the first bringer of unwelcome news<br />
Hath but a losing office; and his tongue<br />
Sounds ever after as a sullen bell,<br />
Remembered knolling a departed friend.</p>
<p>Act i. Sc. 2.</p>
<p>I am not only witty in myself, but the cause that wit is in other men.</p>
<p>Act ii. Sc. 2.</p>
<p>He hath eaten me out of house and home.</p>
<p>Act ii. Sc. 3.</p>
<p>He was, indeed, the glass<br />
Wherein the noble youth did dress themselves.</p>
<p>Act iii. Sc. 1.</p>
<p>Sleep, gentle sleep,<br />
Nature&#8217;s soft nurse, how have I frighted thee,<br />
That thou no more wilt weigh my eyelids down,<br />
And steep my senses in forgetfulness?</p>
<p></span></span></p>
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		<title>Book of Wise Sayings</title>
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		<pubDate>Thu, 10 Jan 2008 05:57:50 +0000</pubDate>
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		<description><![CDATA[_SELECTED LARGELY FROM EASTERN SOURCES_ BY W. A. CLOUSTON _Author of &#8220;Popular Tales and Fictions,&#8221; &#8220;Literary Coincidences, and other Papers,&#8221; &#8220;Flowers from a Persian Garden,&#8221; etc._ &#8220;Concise sentences, like darts, fly abroad and make impressions, while long discourses are tedious and not regarded.&#8221;&#8211;BACON. &#8220;Many are the sayings of the wise, In ancient and in modern [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=mandiebook.wordpress.com&amp;blog=2487155&amp;post=3&amp;subd=mandiebook&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p><span class="style1"><span class="style5">               _SELECTED LARGELY FROM EASTERN SOURCES_</p>
<p>BY</p>
<p>W. A. CLOUSTON</p>
<p>_Author of &#8220;Popular Tales and Fictions,&#8221; &#8220;Literary<br />
Coincidences, and other Papers,&#8221; &#8220;Flowers<br />
from a Persian Garden,&#8221; etc._</p>
<p>&#8220;Concise sentences, like darts, fly abroad and make<br />
impressions, while long discourses are tedious and not<br />
regarded.&#8221;&#8211;BACON.</p>
<p>&#8220;Many are the sayings of the wise,<br />
In ancient and in modern books enrolled.&#8221;&#8211;MILTON.</p>
<p>LONDON<br />
PUBLISHED BY HUTCHINSON &amp; CO.</p>
<p>AT 34 PATERNOSTER ROW<br />
1893</p>
<p>PRINTED AT NIMEGUEN (HOLLAND)<br />
BY H. C. A. THIEME OF NIMEGUEN (HOLLAND)</p>
<p>AND</p>
<p>TALBOT HOUSE, ARUNDEL STREET<br />
LONDON, W.C.</p>
<p>TO</p>
<p>FRANCIS THORNTON BARRETT,</p>
<p>CHIEF LIBRARIAN,<br />
MITCHELL LIBRARY, GLASGOW,</p>
<p>THIS LITTLE BOOK,</p>
<p>WITH FRIENDLY GREETINGS,</p>
<p>IS INSCRIBED.</p>
<p>PREFACE.</p>
<p>Cynics may ask, how many have profited by the innumerable proverbs<br />
and maxims of prudence which have been current in the world time out<br />
of mind? They will say that their only use is to repeat them after<br />
some unhappy wight has &#8220;gone wrong.&#8221; When, for instance, a man has<br />
played &#8220;ducks and drakes&#8221; with his money, the fact at once calls up<br />
the proverb which declares that &#8220;wilful waste leads to woful want&#8221;;<br />
but did not the &#8220;waster&#8221; know this well-worn saying from his early<br />
years _downwards_? What good, then, did it do him? Again, how many<br />
have been benefited by the saying of the ancient Greek poet, that<br />
&#8220;evil communications corrupt good manners&#8221;?&#8211;albeit they had it<br />
frequently before them in their school &#8220;copy-books.&#8221; Are the maxims<br />
of morality useless, then, because they are so much disregarded?</p>
<p>When a man has reached middle-age he generally feels with tenfold<br />
force the truth of those &#8220;sayings of the wise&#8221; which he learned in<br />
his early years, and has cause to regret, as well as wonder, that he<br />
had not all along followed their wholesome teaching. For it is to<br />
the young, who are about to cross the threshold of active life, that<br />
such terse convincing sentences are more especially addressed, and,<br />
spite of the proverbial heedlessness of youth, there will be found<br />
many who are not deaf to this kind of instruction, if their moral<br />
environment be favourable. But, even after the spring-time of youth<br />
is past, there are occasions when the mind is peculiarly susceptible<br />
to the force of a pithy maxim, which may tend to the reforming of<br />
one&#8217;s way of life. There is commonly more practical wisdom in a<br />
striking aphorism than in a round dozen of &#8220;goody&#8221; books&#8211;that is to<br />
say, books which are not good in the highest sense, because their<br />
themes are overlaid with commonplace and wearisome reflections.</p>
<p>May we not find the &#8220;whole duty of man&#8221; condensed into a few brief<br />
sentences, which have been expressed by thoughtful men in all ages<br />
and in countries far apart?&#8211;such as: &#8220;Love thy neighbour as<br />
thyself,&#8221; &#8220;Do unto others as ye would that they should do unto you.&#8221;<br />
The chief themes of all teachers of morality are: benevolence and<br />
beneficence; tolerance of the opinions of others; self-control; the<br />
acquisition of knowledge&#8211;that jewel beyond price; the true uses of<br />
wealth; the advantages of resolute, manly exertion; the dignity of<br />
labour; the futility of worldly pleasures; the fugacity of time;<br />
man&#8217;s individual insignificance. They are never weary of inculcating<br />
taciturnity in preference to loquacity, and the virtues of patience<br />
and resignation. They iterate and reiterate the fact that true<br />
happiness is to be found only in contentment; and they administer<br />
consolation and infuse hope by reminding us that as dark days are<br />
followed by bright days, so times of bitter adversity are followed<br />
by seasons of sweet prosperity; and thus, like the immortal Sir<br />
Hudibras, when &#8220;in doleful dumps&#8221;, we may &#8220;cheer ourselves with ends<br />
of verse, and sayings of philosophers.&#8221;</p>
<p>In the following small selection of aphorisms, a considerable<br />
proportion are drawn from Eastern literature. Indian wisdom is<br />
represented by passages from the great epics, the _Mahabharata_ and<br />
the _Ramayana_; the _Panchatantra_ and the _Hitopadesa_, two<br />
Sanskrit versions of the famous collection of apologues known in<br />
Europe as the Fables of Bidpai, or Pilpay; the _Dharma-sastra_ of<br />
Manu; Bharavi, Magha, Bhartrihari, and other Hindu poets. Specimens<br />
of the mild teachings of Buddha and his more notable followers are<br />
taken from the _Dhammapada_ (Path of Virtue) and other canonical<br />
works; pregnant sayings of the Jewish Fathers, from the Talmud;<br />
Moslem moral philosophy is represented by extracts from Arabic and<br />
Persian writers (among the great poets of Persia are, Firdausi,<br />
Sa&#8217;di, Hafiz, Nizami, Omar Khayyam, Jami); while the proverbial<br />
wisdom of the Chinese and the didactic writings of the sages of<br />
Burmah are also occasionally cited.</p>
<p>The ordinary reader will probably be somewhat surprised to discover<br />
in the aphorisms of the ancient Greeks and Hindus several close<br />
parallels to the doctrines of the Old and New Testaments, and he<br />
will have reasoned justly if he conclude that the so-called<br />
&#8220;heathens&#8221; could have derived their spiritual light only from the<br />
same Source as that which inspired the Hebrew prophets and the<br />
Christian apostles.</p>
<p>Among English writers of aphorisms Francis Bacon, Lord Verulam, is<br />
pre-eminent, but none of his pithy sentences find place here,<br />
because they are procurable in many inexpensive forms, (_e.g._,<br />
_Counsels from my Lord Bacon_, 1892), and must be familiar to what is<br />
termed &#8220;the average general reader.&#8221; _The Enchiridion_ of Frances<br />
Quarles and the _Resolves_ of Owen Feltham are, however, laid under<br />
contribution, as also Robert Chamberlain, an author who is probably<br />
unknown to many pluming themselves on their thorough acquaintance<br />
with English literature, some of whose aphorisms (published in 1638,<br />
under the title of _Nocturnal Lucubrations_) I have deemed worthy of<br />
reproduction.</p>
<p>In more modern times, with the sole exception of William Hazlitt,<br />
our country has produced no very successful writer of aphorisms.<br />
Colton&#8217;s _Lacon; or, Many Things in Few Words, Addressed to Those<br />
who Think_, went through several editions soon after its first<br />
publication in 1820; it is described by Mr. John Morley&#8211;and not<br />
unfairly&#8211;as being &#8220;so vapid, so wordy, so futile as to have a place<br />
among those books which dispense with parody&#8221;; it is &#8220;an awful<br />
example to anyone who is tempted to try his hand at an aphorism.&#8221;<br />
Mr. Morley is hardly less severe in speaking of the &#8220;Thoughts&#8221; in<br />
_Theophrastus Such_: &#8220;the most insufferable of all deadly-lively<br />
prosing in our sublunary world.&#8221; However this may be, assuredly<br />
other works of the author of _Adam Bede_ will be found to furnish<br />
many examples of admirable apothegms.</p>
<p>It only remains to add that, bearing in mind that a great collection<br />
of gravities commonly proves quite as wearisome reading as a large<br />
compilation of gaieties, or facetiae, I have confined my selection of<br />
&#8220;sayings of the wise&#8221; within the limits of a pocket-volume.</p>
<p>W. A. C.</p>
<p>BOOK OF WISE SAYINGS.</p>
<p>1.</p>
<p>The enemies which rise within the body, hard to be overcome&#8211;thy<br />
evil passions&#8211;should manfully be fought: he who conquers these is<br />
equal to the conquerors of worlds.</p>
<p>_Bharavi._</p>
<p>2.</p>
<p>If passion gaineth the mastery over reason, the wise will not count<br />
thee amongst men.</p>
<p>_Firdausi._</p>
<p>3.</p>
<p>Knowledge is destroyed by associating with the base; with equals<br />
equality is gained, and with the distinguished, distinction.</p>
<p>_Hitopadesa._</p>
<p>4.</p>
<p>Dost thou desire that thine own heart should not suffer, redeem thou<br />
the sufferer from the bonds of misery.</p>
<p>_Sa&#8217;di._</p>
<p>5.</p>
<p>To friends and eke to foes true kindness show;<br />
No kindly heart unkindly deeds will do;<br />
Harshness will alienate a bosom friend.<br />
And kindness reconcile a deadly foe.</p>
<p>_Omar Khayyam._</p>
<p>6.</p>
<p>There is no greater grief in misery than to turn our thoughts back<br />
to happier times.[1]</p>
<p>_Dante._</p>
<p>[1] Cf. Goldsmith:</p>
<p>O Memory! thou fond deceiver,<br />
Still importunate and vain;<br />
To former joys recurring ever,<br />
And turning all the past to pain.</p>
<p>7.</p>
<p>We in reality only know when we doubt a little. With knowledge comes<br />
doubt.</p>
<p>_Goethe._</p>
<p>8.</p>
<p>In the hour of adversity be not without hope, for crystal rain falls<br />
from black clouds.</p>
<p>_Nizami._</p>
<p>9.</p>
<p>One common origin unites us all, but every sort of wood does not<br />
give the perfume of the lignum aloes.</p>
<p>_Arabic._</p>
<p>10.</p>
<p>I asked an experienced elder who had profited by his knowledge of<br />
the world, &#8220;What course should I pursue to obtain prosperity?&#8221; He<br />
replied, &#8220;Contentment&#8211;if you are able, practise contentment.&#8221;</p>
<p>_Selman._</p>
<p>11.</p>
<p>Every moment that a man may be in want of employment, than such I<br />
hold him to be far better who is forced to labour for nothing.</p>
<p>_Afghan._</p>
<p>12.</p>
<p>The foolish undertake a trifling act, and soon desist, discouraged;<br />
wise men engage in mighty works, and persevere.</p>
<p>_Magha._</p>
<p>13.</p>
<p>Those who wish well towards their friends disdain to please them<br />
with words which are not true.</p>
<p>_Bharavi._</p>
<p>14.</p>
<p>Reason is captive in the hands of the passions, as a weak man in the<br />
hands of an artful woman.</p>
<p>_Sa&#8217;di._</p>
<p>15.</p>
<p>Like an earthen pot, a bad man is easily broken, and cannot readily<br />
be restored to his former situation; but a virtuous man, like a vase<br />
of gold, is broken with difficulty, and easily repaired.</p>
<p>_Hitopadesa._</p>
<p>16.</p>
<p>The son who delights his father by his good actions; the wife who<br />
seeks only her husband&#8217;s good; the friend who is the same in<br />
prosperity and adversity&#8211;these three things are the reward of<br />
virtue.</p>
<p>_Bhartrihari._</p>
<p>17.</p>
<p>Let us not overstrain our abilities, or we shall do nothing with<br />
grace. A clown, whatever he may do, will never pass for a gentleman.</p>
<p>_La Fontaine._</p>
<p>18.</p>
<p>To abstain from speaking is regarded as very difficult. It is not<br />
possible to say much that is valuable and striking.[2]</p>
<p>_Mahabharata._</p>
<p>[2] Cf. James, III, 8.</p>
<p>19.</p>
<p>Pagodas are, like mosques, true houses of prayer;<br />
&#8216;Tis prayer that church bells waft upon the air;<br />
Kaaba and temple, rosary and cross,<br />
All are but divers tongues of world-wide prayer.</p>
<p>_Omar Khayyam._</p>
<p>20.</p>
<p>In no wise ask about the faults of others, for he who reporteth the<br />
faults of others will report thine also.</p>
<p>_Firdausi._</p>
<p>21.</p>
<p>He that holds fast the golden mean,<br />
And lives contentedly between<br />
The little and the great,<br />
Feels not the wants that pinch the poor,<br />
Nor plagues that haunt the rich man&#8217;s door,<br />
Embittering all his state.</p>
<p>_Horace._</p>
<p>22.</p>
<p>Nothing is more becoming a man than silence. It is not the preaching<br />
but the practice which ought to be considered as the more important.<br />
A profusion of words is sure to lead to error.</p>
<p>_Talmud._</p>
<p>23.</p>
<p>Consider, and you will find that almost all the transactions of the<br />
time of Vespasian differed little from those of the present day. You<br />
there find marrying and giving in marriage, educating children,<br />
sickness, death, war, joyous holidays, traffic, agriculture,<br />
flatterers, insolent pride, suspicions, laying of plots, longing for<br />
the death of others, newsmongers, lovers, misers, men canvassing for<br />
consulship&#8211;yet all these passed away, and are nowhere.</p>
<p>_M. Aurelius._</p>
<p>24.</p>
<p>The friendship of the bad is like the shade of some precipitous bank<br />
with crumbling sides, which, falling, buries him who is beneath.</p>
<p>_Bharavi._</p>
<p>25.</p>
<p>His action no applause invites<br />
Who simply good with good repays;<br />
He only justly merits praise<br />
Who wrongful deeds with kind requites.[3]</p>
<p>_Panchatantra._</p>
<p>[3] Matt. V, 43, 44.</p>
<p>26.</p>
<p>Death comes, and makes a man his prey,<br />
A man whose powers are yet unspent;<br />
Like one on gathering flowers intent,<br />
Whose thoughts are turned another way.</p>
<p>Begin betimes to practise good,<br />
Lest fate surprise thee unawares<br />
Amid thy round of schemes and cares;<br />
To-morrow&#8217;s task to-day conclude.[4]</p>
<p>_Mahabharata._</p>
<p>[4] Eccles. IX, 10; XII, 1.</p>
<p>27.</p>
<p>Let a man&#8217;s talents or virtues be what they may, we feel<br />
satisfaction in his society only as he is satisfied in himself. We<br />
cannot enjoy the good qualities of a friend if he seems to be none<br />
the better for them.</p>
<p>_Hazlitt._</p>
<p>28.</p>
<p>It was a false maxim of Domitian that he who would gain the people<br />
of Rome must promise all things and perform nothing. For when a man<br />
is known to be false in his word, instead of a column, which he<br />
might be by keeping it, for others to rest upon, he becomes a reed,<br />
which no man will vouchsafe to lean upon. Like a floating island,<br />
when we come next day to seek it, it is carried from the place we<br />
left it in, and, instead of earth to build upon, we find nothing but<br />
inconstant and deceiving waves.</p>
<p>_Feltham._</p>
<p>29.</p>
<p>He is not dead who departs this life with high fame; dead is he,<br />
though living, whose brow is branded with infamy.</p>
<p>_Tieck._</p>
<p>30.</p>
<p>In the height of thy prosperity expect adversity, but fear it not.<br />
If it come not, thou art the more sweetly possessed of the happiness<br />
thou hast, and the more strongly confirmed. If it come, thou art the<br />
more gently dispossessed of the happiness thou hadst, and the more<br />
firmly prepared.</p>
<p>_Quarles._</p>
<p>31.</p>
<p>A prudent man will not discover his poverty, his self-torments, the<br />
disorders of his house, his uneasiness, or his disgrace.</p>
<p>_Hitopadesa._</p>
<p>32.</p>
<p>Men are of three different capacities: one understands intuitively;<br />
another understands so far as it is explained; and a third<br />
understands neither of himself nor by explanation. The first is<br />
excellent, the second, commendable, and the third, altogether<br />
useless.</p>
<p>_Machiavelli._</p>
<p>33.</p>
<p>It is difficult to understand men, but still harder to know them<br />
thoroughly.</p>
<p>_Schiller._</p>
<p>34.</p>
<p>Worldly fame and pleasure are destructive to the virtue of the mind;<br />
anxious thoughts and apprehensions are injurious to the health of<br />
the body.</p>
<p>_Chinese._</p>
<p>35.</p>
<p>Alas, for him who is gone and hath done no good work! The trumpet of<br />
march has sounded, and his load was not bound on.</p>
<p>_Persian._</p>
<p>36.</p>
<p>Human experience, like the stern-lights of a ship at sea, illumines<br />
only the path which we have passed over.</p>
<p>_Coleridge._</p>
<p>37.</p>
<p>Man is an actor who plays various parts:<br />
First comes a boy, then out a lover starts;<br />
His garb is changed for, lo! a beggar&#8217;s rags;<br />
Then he&#8217;s a merchant with full money-bags;<br />
Anon, an aged sire, wrinkled and lean;<br />
At last Death drops the curtain on the scene.[5]</p>
<p>_Bhartrihari._</p>
<p>[5] Cf. Shakspeare:</p>
<p>&#8220;All the world&#8217;s a stage,&#8221; etc.&#8211;_As You Like It_,<br />
Act II, _sc._ 7.</p>
<p>38.</p>
<p>Through avarice a man loses his understanding, and by his thirst for<br />
wealth he gives pain to the inhabitants of both worlds.</p>
<p>_Hitopadesa._</p>
<p>39.</p>
<p>Men soon the faults of others learn,<br />
A few their virtues, too, find out;<br />
But is there one&#8211;I have a doubt&#8211;<br />
Who can his own defects discern?</p>
<p>_Sanskrit._</p>
<p>40.</p>
<p>In learning, age and youth go for nothing; the best informed take<br />
the precedence.</p>
<p>_Chinese._</p>
<p>41.</p>
<p>Mention not a blemish which is thy own in detraction of a neighbour.</p>
<p>_Talmud._</p>
<p>42.</p>
<p>Affairs succeed by patience, and he that is hasty falleth headlong.</p>
<p>_Sa&#8217;di._</p>
<p>43.</p>
<p>A man who has learnt little grows old like an ox: his flesh grows,<br />
but his knowledge does not grow.</p>
<p>_Dhammapada._</p>
<p>44.</p>
<p>Unsullied poverty is always happy, while impure wealth brings with<br />
it many sorrows.</p>
<p>_Chinese._</p>
<p>45.</p>
<p>Both white and black acknowledge women&#8217;s sway,<br />
So much the better and the wiser too,<br />
Deeming it most convenient to obey,<br />
Or possibly they might their folly rue.[6]</p>
<p>_Persian._</p>
<p>[6] Cf. Pope:</p>
<p>Would men but follow what the sex advise,<br />
All things would prosper, all the world grow wise.</p>
<p>46.</p>
<p>We are never so much disposed to quarrel with others as when we are<br />
dissatisfied with ourselves.</p>
<p>_Hazlitt._</p>
<p>47.</p>
<p>No one is more profoundly sad than he who laughs too much.</p>
<p>_Richter._</p>
<p>48.</p>
<p>The heaven that rolls around cries aloud to you while it displays<br />
its eternal beauties, and yet your eyes are fixed upon the earth<br />
alone.</p>
<p>_Dante._</p>
<p>49.</p>
<p>This world is a beautiful book, but of little use to him who cannot<br />
read it.</p>
<p>_Goldoni._</p>
<p>50.</p>
<p>Sorrows are like thunder-clouds: in the distance they look black,<br />
over our heads, hardly gray.</p>
<p>_Richter._</p>
<p>51.</p>
<p>The gem cannot be polished without friction, nor man perfected<br />
without trials.</p>
<p>_Chinese._</p>
<p>52.</p>
<p>Health is the greatest gift, contentedness the best riches.</p>
<p>_Dhammapada._</p>
<p>53.</p>
<p>Great and unexpected successes are often the cause of foolish<br />
rushing into acts of extravagance.</p>
<p>_Demosthenes._</p>
<p>54.</p>
<p>Let none with scorn a suppliant meet,<br />
Or from the door untended spurn<br />
A dog; an outcast kindly treat;<br />
And so thou shalt be blest in turn.</p>
<p>_Mahabharata._</p>
<p>55.</p>
<p>Choose knowledge, if thou desirest a blessing from the Universal<br />
Provider; for the ignorant man cannot raise himself above the earth,<br />
and it is by knowledge that thou must render thy soul praiseworthy.</p>
<p>_Firdausi._</p>
<p>56.</p>
<p>Good fortune is a benefit to the wise, but a curse to the foolish.</p>
<p>_Chinese._</p>
<p>57.</p>
<p>In this thing one man is superior to another, that he is better able<br />
to bear adversity and prosperity.</p>
<p>_Philemon._</p>
<p>58.</p>
<p>The rays of happiness, like those of light, are colourless when<br />
unbroken.</p>
<p>_Longfellow._</p>
<p>59.</p>
<p>There are three things which, in great quantity, are bad, and, in<br />
little, very good: leaven, salt, and liberality.</p>
<p>_Talmud._</p>
<p>60.</p>
<p>Who aims at excellence will be above mediocrity; who aims at<br />
mediocrity will be far short of it.</p>
<p>_Burmese._</p>
<p>61.</p>
<p>Keep thy heart afar from sorrow, and be not anxious about the<br />
trouble which is not yet come.</p>
<p>_Firdausi._</p>
<p>62.</p>
<p>If thy garments be clean and thy heart be foul, thou needest no key<br />
to the door of hell.</p>
<p>_Sa&#8217;di._</p>
<p>63.</p>
<p>We ought never to mock the wretched, for who can be sure of being<br />
always happy?</p>
<p>_La Fontaine._</p>
<p>64.</p>
<p>To those who err in judgment, not in will, anger is gentle.</p>
<p>_Sophocles._</p>
<p>65.</p>
<p>Not only is the old man twice a child, but also the man who is<br />
drunk.</p>
<p>_Plato._</p>
<p>66.</p>
<p>Wrapt up in error is the human mind,<br />
And human bliss is ever insecure;<br />
Know we what fortune yet remains behind?<br />
Know we how long the present shall endure?</p>
<p>_Pindar._</p>
<p>67.</p>
<p>A wise man adapts himself to circumstances, as water shapes itself<br />
to the vessel that contains it.</p>
<p>_Chinese._</p>
<p>68.</p>
<p>He who formerly was reckless and afterwards became sober brightens<br />
up this world like the moon when freed from clouds.</p>
<p>_Dhammapada._</p>
<p>69.</p>
<p>When a base fellow cannot vie with another in merit he will attack<br />
him with malicious slander.</p>
<p>_Sa&#8217;di._</p>
<p>70.</p>
<p>If a man be not so happy as he desires, let this be his comfort&#8211;he<br />
is not so wretched as he deserves.</p>
<p>_R. Chamberlain._</p>
<p>71.</p>
<p>In conversation humour is more than wit, easiness, more than<br />
knowledge; few desire to learn, or to think they need it; all desire<br />
to be pleased, or, if not, to be easy.</p>
<p>_Sir W. Temple._</p>
<p>72.</p>
<p>The greatest men sometimes overshoot themselves, but then their very<br />
mistakes are so many lessons of instruction.</p>
<p>_Tom Browne._</p>
<p>73.</p>
<p>We may be as good as we please, if we please to be good.</p>
<p>_Barrow._</p>
<p>74.</p>
<p>The round of a passionate man&#8217;s life is in contracting debts in his<br />
passion which his virtue obliges him to pay. He spends his time in<br />
outrage and acknowledgment, injury and reparation.</p>
<p>_Johnson._</p>
<p>75.</p>
<p>To reprehend well is the most necessary and the hardest part of<br />
friendship. Who is it that does not sometimes merit a check, and yet<br />
how few will endure one? Yet wherein can a friend more unfold his<br />
love than in preventing dangers before their birth, or in bringing a<br />
man to safety who is travelling on the road to ruin? I grant there<br />
is a manner of reprehending which turns a benefit into an injury,<br />
and then it both strengthens error and wounds the giver. When thou<br />
chidest thy wandering friend do it secretly, in season, in love, not<br />
in the ear of a popular convention, for oftentimes the presence of a<br />
multitude makes a man take up an unjust defence, rather than fall<br />
into a just shame.</p>
<p>_Feltham._</p>
<p>76.</p>
<p>I put no account on him who esteems himself just as the popular<br />
breath may chance to raise him.</p>
<p>_Goethe._</p>
<p>77.</p>
<p>He who seeks wealth sacrifices his own pleasure, and, like him who<br />
carries burdens for others, bears the load of anxiety.</p>
<p>_Hitopadesa._</p>
<p>78.</p>
<p>Circumspection in calamity; mercy in greatness; good speeches in<br />
assemblies; fortitude in adversity: these are the self-attained<br />
perfections of great souls.</p>
<p>_Hitopadesa._</p>
<p>79.</p>
<p>The best preacher is the heart; the best teacher is time; the best<br />
book is the world; the best friend is God.</p>
<p>_Talmud._</p>
<p>80.</p>
<p>A woman will not throw away a garland, though soiled, which her<br />
lover gave: not in the object lies a present&#8217;s worth, but in the<br />
love which it was meant to mark.</p>
<p>_Bharavi._</p>
<p>81.</p>
<p>Men who have not observed discipline, and have not gained treasure<br />
in their youth, perish like old herons in a lake without fish.</p>
<p>_Dhammapada._</p>
<p>82.</p>
<p>As drops of bitter medicine, though minute, may have a salutary<br />
force, so words, though few and painful, uttered seasonably, may<br />
rouse the prostrate energies of those who meet misfortune with<br />
despondency.</p>
<p>_Bharavi._</p>
<p>83.</p>
<p>There are three whose life is no life: he who lives at another&#8217;s<br />
table; he whose wife domineers over him; and he who suffers bodily<br />
affliction.</p>
<p>_Talmud._</p>
<p>84.</p>
<p>Let thy words between two foes be such that if they were to become<br />
friends thou shouldst not be ashamed.</p>
<p>_Sa&#8217;di._</p>
<p>85.</p>
<p>An indiscreet man is more hurtful than an ill-natured one; for as<br />
the latter will only attack his enemies, and those he wishes ill to,<br />
the other injures indifferently both his friends and foes.</p>
<p>_Addison._</p>
<p>86.</p>
<p>A man of quick and active wit<br />
For drudgery is more unfit,<br />
Compared to those of duller parts,<br />
Than running nags are to draw carts.</p>
<p>_Butler._</p>
<p>87.</p>
<p>All affectation is the vain and ridiculous attempt of poverty to<br />
appear rich.</p>
<p>_Lavater._</p>
<p>88.</p>
<p>There never was, there never will be, a man who is always praised,<br />
or a man who is always blamed.</p>
<p>_Dhammapada._</p>
<p>89.</p>
<p>A good man&#8217;s intellect is piercing, yet inflicts no wound; his<br />
actions are deliberate, yet bold; his heart is warm, but never<br />
burns; his speech is eloquent, yet ever true.</p>
<p>_Magha._</p>
<p>90.</p>
<p>He who can feel ashamed will not readily do wrong.</p>
<p>_Talmud._</p>
<p>91.</p>
<p>A stranger who is kind is a kinsman; an unkind kinsman is a<br />
stranger.</p>
<p>_Hitopadesa._</p>
<p>92.</p>
<p>The good to others kindness show,<br />
And from them no return exact;<br />
The best and greatest men, they know,<br />
Thus ever nobly love to act.[7]</p>
<p>_Mahabharata._</p>
<p>[7] Cf. Luke, VI, 34, 35.</p>
<p>93.</p>
<p>Trees loaded with fruit are bent down; the clouds when charged with<br />
fresh rain hang down near the earth: even so good men are not<br />
uplifted through prosperity. Such is the natural character of the<br />
liberal.</p>
<p>_Bhartrihari._</p>
<p>94.</p>
<p>The man who neither gives in charity nor enjoys his wealth, which<br />
every day increases, breathes, indeed, like the bellows of a smith,<br />
but cannot be said to live.</p>
<p>_Hitopadesa._</p>
<p>95.</p>
<p>That energy which veils itself in mildness is most effective of its<br />
object.</p>
<p>_Magha._</p>
<p>96.</p>
<p>Our writings are like so many dishes, our readers, our guests, our<br />
books, like beauty&#8211;that which one admires another rejects; so we<br />
are approved as men&#8217;s fancies are inclined&#8230;. As apothecaries, we<br />
make new mixtures every day, pour out of one vessel into another;<br />
and as those old Romans robbed all cities of the world to set out<br />
their bad-cited Rome, we skim off the cream of other men&#8217;s wits,<br />
pick the choice flowers of their tilled gardens, to set out our own<br />
sterile plots. We weave the same web still, twist the same rope<br />
again and again; or, if it be a new invention, &#8217;tis but some bauble<br />
or toy, which idle fellows write, for as idle fellows to read.[8]</p>
<p>_Burton._</p>
<p>[8] Ferriar has pointed out, in his _Illustrations of<br />
Sterne_, how these passages from Burton&#8217;s _Anatomy of<br />
Melancholy_ have been boldly plagiarised in the<br />
introduction to the fragment on Whiskers in _Tristram<br />
Shandy_: &#8220;Shall we for ever make new books as<br />
apothecaries make new mixtures, by only pouring out of<br />
one vessel into another? Are we for ever to be twisting<br />
and untwisting the same rope?&#8221; And Dr. Johnson, who was<br />
a great admirer of Burton, adopts the illustration of<br />
the plundering Romans in his _Rambler_, No. 143.</p>
<p>97.</p>
<p>It is our follies that make our lives uncomfortable. Our errors of<br />
opinion, our cowardly fear of the world&#8217;s worthless censure, and our<br />
eagerness after unnecessary gold have hampered the way of virtue,<br />
and made it far more difficult than, in itself, it is.</p>
<p>_Feltham._</p>
<p>98.</p>
<p>There is not half so much danger in the desperate sword of a known<br />
foe as in the smooth insinuations of a pretended friend.</p>
<p>_R. Chamberlain._</p>
<p>99.</p>
<p>Nothing is so oppressive as a secret; it is difficult for ladies to<br />
keep it long, and I know even in this matter a good number of men<br />
who are women.</p>
<p>_La Fontaine._</p>
<p>100.</p>
<p>All kinds of beauty do not inspire love: there is a kind of it which<br />
pleases only the sight, but does not captivate the affections.</p>
<p>_Cervantes._</p>
<p>101.</p>
<p>Contentment consisteth not in heaping more fuel, but in taking away<br />
some fire.</p>
<p>_Fuller._</p>
<p>102.</p>
<p>It is difficult to personate and act a part long, for where truth is<br />
not at the bottom Nature will always be endeavouring to return, and<br />
will peep out and betray herself one time or other.</p>
<p>_Tillotson._</p>
<p>103.</p>
<p>The truest characters of ignorance<br />
Are vanity, pride, and arrogance;<br />
As blind men use to bear their noses higher<br />
Than those that have their eyes and sight entire.</p>
<p>_Butler._</p>
<p>104.</p>
<p>It is better to be well deserving without praise than to live by the<br />
air of undeserved commendation.</p>
<p>_R. Chamberlain._</p>
<p>105.</p>
<p>He travels safe and not unpleasantly who is guarded by poverty and<br />
guided by love.</p>
<p>_Sir P. Sidney._</p>
<p>106.</p>
<p>Never put thyself in the way of temptation: even David could not<br />
resist it.</p>
<p>_Talmud._</p>
<p>107.</p>
<p>Pride is a vice which pride itself inclines every man to find in<br />
others and overlook in himself.</p>
<p>_Johnson._</p>
<p>108.</p>
<p>By six qualities may a fool be known: anger, without cause; speech,<br />
without profit; change, without motive; inquiry, without an object;<br />
trust in a stranger; and incapacity to discriminate between friend<br />
and foe.</p>
<p>_Arabic._</p>
<p>109.</p>
<p>Men are not to be judged by their looks, habits, and appearances,<br />
but by the character of their lives and conversations. &#8216;Tis better<br />
that a man&#8217;s own works than another man&#8217;s words should praise him.</p>
<p>_Sir R. L&#8217;Estrange._</p>
<p>110.</p>
<p>To exert his power in doing good is man&#8217;s most glorious task.</p>
<p>_Sophocles._</p>
<p>111.</p>
<p>Those who are skilled in archery bend their bow only when they are<br />
prepared to use it; when they do not require it they allow it to<br />
remain unbent, for otherwise it would be unserviceable when the time<br />
for using it arrived. So it is with man. If he were to devote<br />
himself unceasingly to a dull round of business, without breaking<br />
the monotony by cheerful amusements, he would fall imperceptibly<br />
into idiotcy, or be struck with paralysis.</p>
<p>_Herodotus._</p>
<p>112.</p>
<p>Blinded by self-conceit and knowing nothing,<br />
Like elephant infatuate with passion,<br />
I thought within myself, I all things knew;<br />
But when by slow degrees I somewhat learnt<br />
By aid of wise preceptors, my conceit,<br />
Like some disease, passed off; and now I live<br />
In the plain sense of what a fool I am.</p>
<p>_Bhartrihari._</p>
<p>113.</p>
<p>Time is the most important thing in human life, for what is pleasure<br />
after the departure of time? and the most consolatory, since pain,<br />
when pain has passed, is nothing. Time is the wheel-track in which<br />
we roll on towards eternity, conducting us to the Incomprehensible.<br />
In its progress there is a ripening power, and it ripens us the<br />
more, and the more powerfully, when we duly estimate it. Listen to<br />
its voice, do not waste it, but regard it as the highest finite<br />
good, in which all finite things are resolved.</p>
<p>_Von Humboldt._</p>
<p>114.</p>
<p>All that we are is made up of our thoughts; it is founded on our<br />
thoughts, it is made up of our thoughts. If a man speak or act with<br />
a pure thought, happiness will follow him, like a shadow that never<br />
leaves him.</p>
<p>_Dhammapada._</p>
<p>115.</p>
<p>Depend not on another, rather lean<br />
Upon thyself; trust to thine own exertions:<br />
Subjection to another&#8217;s will gives pain;<br />
True happiness consists in self-reliance.</p>
<p>_Manu._</p>
<p>116.</p>
<p>If the friendship of the good be interrupted, their minds admit of<br />
no long change; as when the stalks of a lotus are broken the<br />
filaments within them are more visibly cemented.</p>
<p>_Hitopadesa._</p>
<p>117.</p>
<p>Anger that has no limit causes terror, and unseasonable kindness<br />
does away with respect. Be not so severe as to cause disgust, nor so<br />
lenient as to make people presume.</p>
<p>_Sa&#8217;di._</p>
<p>118.</p>
<p>Be patient, if thou wouldst thy ends accomplish; for like patience<br />
is there no appliance effective of success, producing certainly<br />
abundant fruit of actions, never damped by failure, conquering all<br />
impediments.</p>
<p>_Bharavi._</p>
<p>119.</p>
<p>As rain breaks through an ill-thatched house, passion breaks through<br />
an unreflecting mind.</p>
<p>_Dhammapada._</p>
<p>120.</p>
<p>Most men, even the most accomplished, are of limited faculties;<br />
every one sets a value on certain qualities in himself and others:<br />
these alone he is willing to favour, these alone will he have<br />
cultivated.</p>
<p>_Goethe._</p>
<p>121.</p>
<p>Poverty, we may say, surrounds a man with ready-made barriers, which<br />
if they do mournfully gall and hamper, do at least prescribe for<br />
him, and force on him, a sort of course and goal; a safe and beaten,<br />
though a circuitous, course. A great part of his guidance is secure<br />
against fatal error, is withdrawn from his control. The rich, again,<br />
has his whole life to guide, without goal or barrier, save of his<br />
own choosing, and, tempted, is too likely to guide it ill.</p>
<p>_Carlyle._</p>
<p>122.</p>
<p>By Fate full many a heart has been undone,<br />
And many a sprightly rose made woe-begone;<br />
Plume thee not on thy lusty youth and strength:<br />
Full many a bud is blasted ere its bloom.</p>
<p>_Omar Khayyam._</p>
<p>123.</p>
<p>The best thing is to be respected, the next, is to be loved; it is<br />
bad to be hated, but still worse to be despised.</p>
<p>_Chinese._</p>
<p>124.</p>
<p>To be envied is a nobler fate than to be pitied.</p>
<p>_Pindar._</p>
<p>125.</p>
<p>He only does not live in vain<br />
Who all the means within his reach<br />
Employs&#8211;his wealth, his thought, his speech&#8211;<br />
T&#8217;advance the weal of other men.</p>
<p>_Sanskrit._</p>
<p>126.</p>
<p>If you injure a harmless person, the evil will fall back upon you,<br />
like light dust thrown up against the wind.</p>
<p>_Buddhist._</p>
<p>127.</p>
<p>In the life of every man there are sudden transitions of feeling,<br />
which seem almost miraculous. At once, as if some magician had<br />
touched the heavens and the earth, the dark clouds melt into the<br />
air, the wind falls, and serenity succeeds the storm. The causes<br />
which produce these changes may have been long at work within us,<br />
but the changes themselves are instantaneous, and apparently without<br />
sufficient cause.</p>
<p>_Longfellow._</p>
<p>128.</p>
<p>Man is an intellectual animal, therefore an everlasting<br />
contradiction to himself. His senses centre in himself, his ideas<br />
reach to the ends of the universe; so that he is torn in pieces<br />
between the two without the possibility of its ever being otherwise.<br />
A mere physical being or a pure spirit can alone be satisfied with<br />
itself.</p>
<p>_Hazlitt._</p>
<p>129.</p>
<p>The pure in heart, who fear to sin,<br />
The good, kindly in word and deed&#8211;<br />
These are the beings in the world<br />
Whose nature should be called divine.</p>
<p>_Buddhist._</p>
<p>130.</p>
<p>If thou desirest that the pure in heart should praise thee, lay<br />
aside anger; be not a man of many words; and parade not thy virtues<br />
in the face of others.</p>
<p>_Firdausi._</p>
<p>131.</p>
<p>A wise man takes a step at a time; he establishes one foot before he<br />
takes up the other: an old place should not be forsaken recklessly.</p>
<p>_Sanskrit._</p>
<p>132.</p>
<p>The fish dwell in the depths of the waters, and the eagles in the<br />
sides of heaven; the one, though high, may be reached with the<br />
arrow, and the other, though deep, with the hook; but the heart of<br />
man at a foot&#8217;s distance cannot be known.[9]</p>
<p>_Burmese._</p>
<p>[9] Cf. Proverbs, XXV, 3.</p>
<p>133.</p>
<p>The life of man is the incessant walk of nature, wherein every<br />
moment is a step towards death. Even our growing to perfection is a<br />
progress to decay. Every thought we have is a sand running out of<br />
the glass of life.</p>
<p>_Feltham._</p>
<p>134.</p>
<p>I have observed that as long as a man lives and exerts himself he<br />
can always find food and raiment, though, it may be, not of the<br />
choicest description.</p>
<p>_Goethe._</p>
<p>135.</p>
<p>There are no riches like the sweetness of content, nor poverty<br />
comparable to the want of patience.</p>
<p>_R. Chamberlain._</p>
<p>136.</p>
<p>&#8216;Tis not for gain, for fame, from fear<br />
That righteous men injustice shun,<br />
And virtuous men hold virtue dear:<br />
An inward voice they seem to hear,<br />
Which tells them duty must be done.</p>
<p>_Mahabharata._</p>
<p>137.</p>
<p>As far and wide the vernal breeze<br />
Sweet odours waft from blooming trees,<br />
So, too, the grateful savour spreads<br />
To distant lands of virtuous deeds.</p>
<p>_Sanskrit._</p>
<p>138.</p>
<p>In this world, however little happiness may have been our portion,<br />
yet have we no desire to die. Whether he can speak of life as<br />
cheerful and delicate, or as full of pain, anxiety, and sorrow,<br />
never yet have I seen one who wished to die.</p>
<p>_Firdausi._</p>
<p>139.</p>
<p>When morning silvers the dark firmament,<br />
Why shrills the bird of dawning his lament?<br />
It is to show in dawn&#8217;s bright looking-glass<br />
How of thy careless life a night is spent.</p>
<p>_Omar Khayyam._</p>
<p>140.</p>
<p>Be thou generous, and gentle, and forgiving; as God hath scattered<br />
upon thee, scatter thou upon others.</p>
<p>_Sa&#8217;di._</p>
<p>141.</p>
<p>In the body restraint is good; good is restraint in speech; in<br />
thought restraint is good: good is restraint in all things.</p>
<p>_Dhammapada._</p>
<p>142.</p>
<p>Men say that everyone is naturally a lover of himself, and that it<br />
is right that it should be so. This is a mistake; for in fact the<br />
cause of all the blunders committed by man arises from this<br />
excessive self-love. For the lover is blinded by the object loved,<br />
so that he passes a wrong judgment upon what is just, good, and<br />
beautiful, thinking that he ought always to honour what belongs to<br />
himself, in preference to truth. For he who intends to be a great<br />
man ought to love neither himself nor his own things, but only what<br />
is just, whether it happens to be done by himself or by another.</p>
<p>_Plato._</p>
<p>143.</p>
<p>A man eminent in learning has not even a little virtue if he fears<br />
to practise it. What precious things can be shown to a blind man<br />
when he holds a lamp in his hand?</p>
<p>_Hitopadesa._</p>
<p>144.</p>
<p>The first forty years of our life give the text, the next thirty<br />
furnish the commentary upon it, which enables us rightly to<br />
understand the true meaning and connection of the text with its<br />
moral and its beauties.</p>
<p>_Schopenhauer._</p>
<p>145.</p>
<p>Good actions lead to success, as good medicines to a cure: a healthy<br />
man is joyful, and a diligent man attains learning; a just man gains<br />
the reward of his virtue.</p>
<p>_Hitopadesa._</p>
<p>146.</p>
<p>Purpose without power is mere weakness and deception; and power<br />
without purpose is mere fatuity.</p>
<p>_Sa&#8217;di._</p>
<p>147.</p>
<p>Suffering is the necessary consequence of sin, just as when you eat<br />
a sour fruit a stomach complaint ensues.</p>
<p>_Burmese._</p>
<p>148.</p>
<p>Riches disclose in a man&#8217;s character the bad qualities formerly<br />
concealed in his poverty.</p>
<p>_Arabic._</p>
<p>149.</p>
<p>Whate&#8217;er the work a man performs,<br />
The most effective aid to its completion&#8211;<br />
The most prolific source of true success&#8211;<br />
Is energy, without despondency.</p>
<p>_Ramayana._</p>
<p>150.</p>
<p>Humility is a virtue all preach, none practise, and yet everybody is<br />
content to hear. The master thinks it good doctrine for his servant,<br />
the laity for the clergy, and the clergy for the laity.</p>
<p>_Selden._</p>
<p>151.</p>
<p>Authority intoxicates,<br />
And makes mere sots of magistrates;<br />
The fumes of it invade the brain,<br />
And make men giddy, proud, and vain;<br />
By this the fool commands the wise,<br />
The noble with the base complies,<br />
The sot assumes the rule of wit,<br />
And cowards make the base submit.</p>
<p>_Butler._</p>
<p>152.</p>
<p>No man learns to know his inmost nature by introspection, for he<br />
rates himself sometimes too low, and often too high, by his own<br />
measurement. Man knows himself only by comparing himself with other<br />
men; it is life that touches his genuine worth.</p>
<p>_Goethe._</p>
<p>153.</p>
<p>Increase in goodness as long as thou art here, that, when thou<br />
departest, in that thou mayest still be joyful. According to our<br />
words and deeds in this life will be the remembrance of us in the<br />
world.</p>
<p>_Firdausi._</p>
<p>154.</p>
<p>Parents&#8217; affection is best shown by their teaching their children<br />
industry and self-denial.</p>
<p>_Burmese._</p>
<p>155.</p>
<p>There are three things to beware of through life: when a man is<br />
young, let him beware of his appetites; when he is middle-aged, of<br />
his passions; and when old, of covetousness, especially.</p>
<p>_Confucius._</p>
<p>156.</p>
<p>He who has given satisfaction to the best of his time has lived for<br />
ages.</p>
<p>_Schiller._</p>
<p>157.</p>
<p>I never yet found pride in a noble nature nor humility in an<br />
unworthy mind.</p>
<p>_Feltham._</p>
<p>158.</p>
<p>Worldly fame is but a breath of wind, that blows now this way, now<br />
that, and changes name as it changes sides.</p>
<p>_Dante._</p>
<p>159.</p>
<p>True modesty and true pride are much the same thing. Both consist in<br />
setting a just value on ourselves&#8211;neither more nor less.</p>
<p>_Hazlitt._</p>
<p>160.</p>
<p>Never does a man portray his own character more vividly than in his<br />
manner of portraying another.</p>
<p>_Richter._</p>
<p>161.</p>
<p>A foolish husband fears his wife; a prudent wife obeys her husband.</p>
<p>_Chinese._</p>
<p>162.</p>
<p>He who devises evil for another falls at last into his own pit, and<br />
the most cunning finds himself caught by what he had prepared for<br />
another. But virtue without guile, erect like the lofty palm, rises<br />
with greater vigour when it is oppressed.</p>
<p>_Metastasio._</p>
<p>163.</p>
<p>Laughing is peculiar to man, but all men do not laugh for the same<br />
reason. There is the attic salt which springs from the charm in the<br />
words, from the flash of wit, from the spirited and brilliant sally.<br />
There is the low joke which arises from scurrility and idle conceit.</p>
<p>_Goldoni._</p>
<p>164.</p>
<p>The woman who is resolved to be respected can make herself be so<br />
even amidst an army of soldiers.</p>
<p>_Cervantes._</p>
<p>165.</p>
<p>Petty ambition would seem to be a mean craving after distinction.</p>
<p>_Theophrastus._</p>
<p>166.</p>
<p>It is an old observation that wise men grow usually wiser as they<br />
grow older, and fools more foolish.</p>
<p>_Wieland._</p>
<p>167.</p>
<p>Use law and physic only for necessity. They that use them otherwise<br />
abuse themselves into weak bodies and light purses. They are good<br />
remedies, bad businesses, and worse recreations.</p>
<p>_Quarles._</p>
<p>168.</p>
<p>In some dispositions there is such an envious kind of pride that<br />
they cannot endure that any but themselves should be set forth as<br />
excellent; so that when they hear one justly praised they will<br />
either openly detract from his virtues; or, if those virtues be,<br />
like a clear and shining light, eminent and distinguished, so that<br />
he cannot be safely traduced by the tongue, they will then raise a<br />
suspicion against him by a mysterious silence, as if there were<br />
something remaining to be told which overclouded even his brightest<br />
glory.</p>
<p>_Feltham._</p>
<p>169.</p>
<p>Every man thinks with himself, I am well, I am wise, and laughs at<br />
others; and &#8217;tis a general fault amongst them all, that which our<br />
forefathers approved&#8211;diet, apparel, humours, customs, manners&#8211;we<br />
deride and reject in our time as absurd.</p>
<p>_Burton._</p>
<p>170.</p>
<p>Repeated sin destroys the understanding<br />
And he whose reason is impaired repeats<br />
His sins. The constant practising of virtue<br />
Strengthens the mental faculties, and he<br />
Whose judgment stronger grows acts always right.</p>
<p>_Mahabharata._</p>
<p>171.</p>
<p>If you wish to know how much preferable wisdom is to gold, then<br />
observe: if you change gold you get silver for it, but your gold is<br />
gone; but if you exchange one sort of wisdom for another, you obtain<br />
fresh knowledge, and at the same time keep what you possessed<br />
before.</p>
<p>_Talmud._</p>
<p>172.</p>
<p>The man who listens not to the words of affectionate friends will<br />
give joy in the time of distress to his enemies.</p>
<p>_Hitopadesa._</p>
<p>173.</p>
<p>It is a proverbial expression that every man is the maker of his own<br />
fortune, and we usually regard it as implying that every man by his<br />
folly or wisdom prepares good or evil for himself. But we may view<br />
it in another light, namely, that we may so accommodate ourselves to<br />
the dispositions of Providence as to be happy in our lot, whatever<br />
may be its privations.</p>
<p>_Von Humboldt._</p>
<p>174.</p>
<p>Be very circumspect in the choice of thy company. In the society of<br />
thy equals thou shalt enjoy more pleasure; in the society of thy<br />
superiors thou shalt find more profit. To be the best of the company<br />
is the way to grow worse; the best means to grow better is to be the<br />
worst there.</p>
<p>_Quarles._</p>
<p>175.</p>
<p>Assume in adversity a countenance of prosperity, and in prosperity<br />
moderate thy temper.</p>
<p>_Livy._</p>
<p>176.</p>
<p>Mark this! who lives beyond his means<br />
Forfeits respect, loses his sense;<br />
Where&#8217;er he goes, through the seven births,<br />
All count him knave: him women hate.</p>
<p>_Hindu Poetess._</p>
<p>177.</p>
<p>Be cautious in your intercourse with the great; they seldom confer<br />
obligations on their inferiors but from interested motives. Friendly<br />
they appear as long as it serves their turn, but they will render no<br />
assistance in time of actual need.</p>
<p>_Talmud._</p>
<p>178.</p>
<p>Man, though he be gray-headed when he comes back, soon gets a young<br />
wife. But a woman&#8217;s time is short within which she can expect to<br />
obtain a husband. If she allows it to slip away, no one cares to<br />
marry her. She sits at home, speculating on the probability of her<br />
marriage.</p>
<p>_Aristophanes._</p>
<p>179.</p>
<p>Hearts are like tapers, which at beauteous eyes<br />
Kindle a flame of love that never dies;<br />
And beauty is a flame, where hearts, like moths,<br />
Offer themselves a burning sacrifice.</p>
<p>_Omar Khayyam._</p>
<p>180.</p>
<p>When thou utterest not a word thou hast laid thy hand upon it; when<br />
thou hast uttered it, it hath laid its hand on thee.</p>
<p>_Sa&#8217;di._</p>
<p>181.</p>
<p>To the tongue which bringeth thee words without reason, the answer<br />
that best beseemeth thee is&#8211;silence.</p>
<p>_Nizami._</p>
<p>182.</p>
<p>The man who talketh much and never acteth will not be held in<br />
reputation by anyone.</p>
<p>_Firdausi._</p>
<p>183.</p>
<p>Two sources of success are known: wisdom and effort; make them both<br />
thine own, if thou wouldst haply rise.</p>
<p>_Magha._</p>
<p>184.</p>
<p>The worse the ill that fate on noble souls<br />
Inflicts, the more their firmness; and they arm<br />
Their spirits with adamant to meet the blow.</p>
<p>_Hindu Drama._</p>
<p>185.</p>
<p>Opportunities lose not, for all delay is madness;<br />
&#8216;Mid bitter sorrow patience show, for &#8217;tis the key of gladness.</p>
<p>_Turkish._</p>
<p>186.</p>
<p>Man is the only animal with the powers of laughter, a privilege<br />
which was not bestowed on him for nothing. Let us then laugh while<br />
we may, no matter how broad the laugh may be, and despite of what<br />
the poet says about &#8220;the loud laugh that speaks the vacant mind.&#8221;<br />
The mind should occasionally be vacant, as the land should sometimes<br />
lie fallow, and for precisely the same reason.</p>
<p>_Egerton Smith._</p>
<p>187.</p>
<p>The man of affluence is not in fact more happy than the possessor of<br />
a bare competency, unless, in addition to his wealth, the end of his<br />
life be fortunate. We often see misery dwelling in the midst of<br />
splendour, whilst real happiness is found in humbler stations.</p>
<p>_Herodotus._</p>
<p>188.</p>
<p>Love of money is the disease which renders us most pitiful and<br />
grovelling, and love of pleasure is that which renders us most<br />
despicable.</p>
<p>_Longinus._</p>
<p>189.</p>
<p>He who labours diligently need never despair. We can accomplish<br />
every thing by diligence and labour.</p>
<p>_Menander._</p>
<p>190.</p>
<p>Lost money is bewailed with deeper sighs<br />
Than friends, or kindred, and with louder cries.</p>
<p>_Juvenal._</p>
<p>191.</p>
<p>In one short verse I here express<br />
The sum of tomes of sacred lore:<br />
Beneficence is righteousness,<br />
Oppression&#8217;s sin&#8217;s malignant core.</p>
<p>_Sanskrit._</p>
<p>192.</p>
<p>A wound inflicted by arrows heals, a wood cut down by an axe grows,<br />
but harsh words are hateful&#8211;a wound inflicted by them does not<br />
heal. Arrows of different sorts can be extracted from the body, but<br />
a word-dart cannot be drawn out, for it is seated in the heart.</p>
<p>_Mahabharata._</p>
<p>193.</p>
<p>To address a judicious remark to a thoughtless man is a mere<br />
threshing of chaff.</p>
<p>_Hitopadesa._</p>
<p>194.</p>
<p>All the blessings of a household come through the wife, therefore<br />
should her husband honour her.</p>
<p>_Talmud._</p>
<p>195.</p>
<p>Certain books seem to be written, not that we might learn from them,<br />
but in order that we might see how much the author knows.</p>
<p>_Goethe._</p>
<p>196.</p>
<p>All that is old is not therefore necessarily excellent; all that is<br />
new is not despicable on that account alone. Let what is really<br />
meritorious be pronounced so by the candid judge after due<br />
investigation; blockheads alone are influenced by the opinion of<br />
others.</p>
<p>_Hindu Drama._</p>
<p>197.</p>
<p>One of the diseases of this age is the multitude of books. It is a<br />
thriftless and a thankless occupation, this writing of books: a man<br />
were better to sing in a cobbler&#8217;s shop, for his pay is a penny a<br />
patch; but a book-writer, if he get sometimes a few commendations<br />
from the judicious, he shall be sure to reap a thousand reproaches<br />
from the malicious.</p>
<p>_Barnaby Rich._</p>
<p>198.</p>
<p>We rather confess our moral errors, faults, and crimes than our<br />
ignorance.</p>
<p>_Goethe._</p>
<p>199.</p>
<p>The angel grows up in divine knowledge, the brute, in savage<br />
ignorance, and the son of man stands hesitating between the two.</p>
<p>_Persian._</p>
<p>200.</p>
<p>She is a wife who is notable in her house; she is a wife who beareth<br />
children; she is a wife whose husband is as her life; she is a wife<br />
who is obedient to her lord. The wife is half the man; a wife is<br />
man&#8217;s dearest friend; a wife is the source of his religion, his<br />
worldly profit, and his love. He who hath a wife maketh offerings in<br />
his house. Those who have wives are blest with good fortune. Wives<br />
are friends, who, by their kind and gentle speech, soothe you in<br />
your retirement. In your distresses they are as mothers, and they<br />
are refreshment to those who are travellers in the rugged paths of<br />
life.</p>
<p>_Mahabharata._</p>
<p>201.</p>
<p>He that is ambitious of fame destroys it. He that increaseth not his<br />
knowledge diminishes it. He that uses the crown of learning as an<br />
instrument of gain will pass away.</p>
<p>_Talmud._</p>
<p>202.</p>
<p>While the slightest inconveniences of the great are magnified into<br />
calamities, while tragedy mouths out their sufferings in all the<br />
strains of eloquence, the miseries of the poor are entirely<br />
disregarded; and yet some of the lower ranks of people undergo more<br />
real hardships in one day than those of a more exalted station<br />
suffer in their whole lives.</p>
<p>_Goldsmith._</p>
<p>203.</p>
<p>It is impossible for those who are engaged in low and grovelling<br />
pursuits to entertain noble and generous sentiments. Their thoughts<br />
must always necessarily be somewhat similar to their employments.</p>
<p>_Demosthenes._</p>
<p>204.</p>
<p>The interval is immense between corporeal qualifications and<br />
sciences: the body in a moment is extinct, but knowledge endureth to<br />
the end of time.</p>
<p>_Hitopadesa._</p>
<p>205.</p>
<p>If thou lackest knowledge, what hast thou then acquired? Hast thou<br />
acquired knowledge, what else dost thou want?</p>
<p>_Talmud._</p>
<p>206.</p>
<p>Be modest and simple in your deportment, and treat with indifference<br />
whatever lies between virtue and vice. Love the human race; obey<br />
God.</p>
<p>_Marcus Aurelius._</p>
<p>207.</p>
<p>Bootless grief hurts a man&#8217;s self, but patience makes a jest of an<br />
injury.</p>
<p>_R. Chamberlain._</p>
<p>208.</p>
<p>Poverty without debt is independence.</p>
<p>_Arabic._</p>
<p>209.</p>
<p>Just as the track of birds that cleave the air<br />
Is not discovered, nor yet the path of fish<br />
That skim the water, so the course of those<br />
Who do good actions is not always seen.</p>
<p>_Mahabharata._</p>
<p>210.</p>
<p>He who has wealth has friends; he who has wealth has relations; he<br />
who has wealth is a hero among the people; he who has wealth is even<br />
a sage.</p>
<p>_Hitopadesa._</p>
<p>211.</p>
<p>Like a beautiful flower, full of colour but without scent, are the<br />
fine but fruitless words of him who does not act accordingly.</p>
<p>_Dhammapada._</p>
<p>212.</p>
<p>When men are doubtful of the true state of things, their wishes lead<br />
them to believe in what is most agreeable.</p>
<p>_Arrianus._</p>
<p>213.</p>
<p>Most men the good they have despise,<br />
And blessings which they have not prize:<br />
In winter, wish for summer&#8217;s glow,<br />
In summer, long for winter&#8217;s snow.</p>
<p>_Sanskrit._</p>
<p>214.</p>
<p>The best conduct a man can adopt is that which gains him the esteem<br />
of others without depriving him of his own.</p>
<p>_Talmud._</p>
<p>215.</p>
<p>Whoso associates with the wicked will be accused of following their<br />
ways, though their principles may have made no impression upon him;<br />
just as if a person were in the habit of frequenting a tavern, he<br />
would not be supposed to go there for prayer, but to drink<br />
intoxicating liquor.</p>
<p>_Sa&#8217;di._</p>
<p>216.</p>
<p>The loss of a much-prized treasure is only half felt when we have<br />
not regarded its tenure as secure.</p>
<p>_Goethe._</p>
<p>217.</p>
<p>The dull-hued turkey apes the gait<br />
Of lordly peacock, richly plumed;<br />
And thus the poetaster shows<br />
When he would fain his verse recite.</p>
<p>_Hindu Poetess._</p>
<p>218.</p>
<p>Knowledge acquired by a man of low degree places him on a level with<br />
a prince, as a small river attains the irremeable ocean; and his<br />
fortune is then exalted.</p>
<p>_Hitopadesa._</p>
<p>219.</p>
<p>An evil-minded man is quick to see<br />
His neighbour&#8217;s faults, though small as mustard seed;<br />
But when he turns his eyes towards his own,<br />
Though large as _bilva_ fruit, he none descries.</p>
<p>_Mahabharata._</p>
<p>220.</p>
<p>Two persons die remorseful: he who possessed and enjoyed not, and he<br />
who knew but did not practise.</p>
<p>_Sa&#8217;di._</p>
<p>221.</p>
<p>With regard to a secret divulged and kept concealed, there is an<br />
excellent proverb, that the one is an arrow still in our possession,<br />
the other is an arrow sent from the bow.</p>
<p>_Jami._</p>
<p>222.</p>
<p>The thing we want eludes our grasp,<br />
Some other thing is given; sometimes<br />
Our wish is gained, and gifts unsought<br />
Are ours; these all are God&#8217;s own work.</p>
<p>_Hindu Poetess._</p>
<p>223.</p>
<p>If a man conquer in battle a thousand times a thousand men, and if<br />
another conquer himself, he is the greater of conquerors.[10]</p>
<p>_Dhammapada._</p>
<p>[10] Cf. Prov. XVI, 32.</p>
<p>224.</p>
<p>The man who is in the highest state of prosperity, and who thinks<br />
his fortune is most secure, knows not if it will remain unchanged<br />
till the evening.</p>
<p>_Demosthenes._</p>
<p>225.</p>
<p>Amongst all possessions knowledge appears pre-eminent. The wise call<br />
it supreme riches, because it can never be lost, has no price, and<br />
can at no time be destroyed.</p>
<p>_Hitopadesa._</p>
<p>226.</p>
<p>The shadows of the mind are like those of the body. In the morning<br />
of life they all lie behind us, at noon we trample them under foot,<br />
and in the evening they stretch long, broad, and deepening before<br />
us.</p>
<p>_Longfellow._</p>
<p>227.</p>
<p>He who is full of faith and modesty, who shrinks from sin, and is<br />
full of learning, who is diligent, unremiss, and full of<br />
understanding&#8211;he, being replete with these seven things, is<br />
esteemed a wise man.</p>
<p>_Burmese._</p>
<p>228.</p>
<p>If your foot slip, you may recover your balance, but if your tongue<br />
slip, you cannot recall your words.</p>
<p>_Telugu._</p>
<p>229.</p>
<p>A vacant mind is open to all suggestions, as the hollow mountain<br />
returns all sounds.</p>
<p>_Chinese._</p>
<p>230.</p>
<p>Women are ever masters when they like,<br />
And cozen with their kindness; they have spells<br />
Superior to the wand of the magicians;<br />
And from their lips the words of wisdom fall,<br />
Like softest music on the listening ear.</p>
<p>_Firdausi._</p>
<p>231.</p>
<p>A man cannot possess anything that is better than a good wife, or<br />
anything that is worse than a bad one.</p>
<p>_Simonides._</p>
<p>232.</p>
<p>The wife of bad conduct&#8211;constantly pleased with quarrelling&#8211;she is<br />
known by wise men to be cruel Old Age in the form of a wife.</p>
<p>_Panchatantra._</p>
<p>233.</p>
<p>I have often thought that the cause of men&#8217;s good or ill fortune<br />
depends on whether they make their actions fit with the times. A man<br />
having prospered by one mode of acting can never be persuaded that<br />
it may be well for him to act differently, whence it is that a man&#8217;s<br />
Fortune varies, because she changes her times and he does not his<br />
ways.</p>
<p>_Machiavelli._</p>
<p>234.</p>
<p>By nature all men are alike, but by education very different.</p>
<p>_Chinese._</p>
<p>235.</p>
<p>Whilom, ere youth&#8217;s conceit had waned, methought<br />
Answers to all life&#8217;s problems I had wrought;<br />
But now, grown old and wise, too late I see<br />
My life is spent, and all my lore is nought.</p>
<p>_Omar Khayyam._</p>
<p>236.</p>
<p>Weak men gain their object when allied with strong associates: the<br />
brook reaches the ocean by the river&#8217;s aid.</p>
<p>_Magha._</p>
<p>237.</p>
<p>A swan is out of place among crows, a lion among bulls, a horse<br />
among asses, and a wise man among fools.</p>
<p>_Burmese._</p>
<p>238.</p>
<p>Whosoever does not persecute them that persecute him; whosoever<br />
takes an offence in silence; he who does good because of love; he<br />
who is cheerful under his sufferings&#8211;these are the friends of God,<br />
and of them the Scripture says, &#8220;They shall shine forth like the sun<br />
at noontide.&#8221;</p>
<p>_Talmud._</p>
<p>239.</p>
<p>It is intolerable that a silly fool, with nothing but empty birth to<br />
boast of, should in his insolence array himself in the merits of<br />
others, and vaunt an honour which does not belong to him.</p>
<p>_Boileau._</p>
<p>240.</p>
<p>Ask not a man who his father was but make trial of his qualities,<br />
and then conciliate or reject him accordingly. For it is no disgrace<br />
to new wine, if only it be sweet, as to its taste, that it was the<br />
juice [or daughter] of sour grapes.</p>
<p>_Arabic._</p>
<p>241.</p>
<p>The sun opens the lotuses, the moon illumines the beds of<br />
water-lilies, the cloud pours forth its water unasked: even so the<br />
liberal of their own accord are occupied in benefiting others.</p>
<p>_Bhartrihari._</p>
<p>242.</p>
<p>We blame equally him who is too proud to put a proper value on his<br />
own merit and him who prizes too highly his spurious worth.</p>
<p>_Goethe._</p>
<p>243.</p>
<p>Men are so simple, and yield so much to necessity, that he who will<br />
deceive may always find him that will lend himself to be deceived.</p>
<p>_Machiavelli._</p>
<p>244.</p>
<p>Obstinate silence implies either a mean opinion of ourselves, or a<br />
contempt for our company; and it is the more provoking, as others do<br />
not know to which of these causes to attribute it&#8211;whether humility<br />
or pride.</p>
<p>_Hazlitt._</p>
<p>245.</p>
<p>If thou desire not to be poor, desire not to be too rich. He is<br />
rich, not that possesses much, but he that covets no more; and he is<br />
poor, not that enjoys little, but he that wants too much. The<br />
contented mind wants nothing which it hath not; the covetous mind<br />
wants, not only what it hath not, but likewise what it hath.</p>
<p>_Quarles._</p>
<p>246.</p>
<p>Those noble men who falsehood dread<br />
In wealth and glory ever grow,<br />
As flames with greater brightness glow<br />
With oil in ceaseless flow when fed.</p>
<p>But like to flames with water drenched,<br />
Which, faintly flickering, die away,<br />
So liars day by day decay,<br />
Till all their lustre soon is quenched.</p>
<p>_Sanskrit._</p>
<p>247.</p>
<p>Watch over thy expenditure, for he who through vain glory spendeth<br />
uselessly what he hath on empty follies, will receive neither return<br />
nor praise from anyone.</p>
<p>_Firdausi._</p>
<p>248.</p>
<p>If thou art a man, speak not much about thine own manliness, for not<br />
every champion driveth the ball to the goal.</p>
<p>_Sa&#8217;di._</p>
<p>249.</p>
<p>The potter forms what he pleases with soft clay, so a man<br />
accomplishes his works by his own act.</p>
<p>_Hitopadesa._</p>
<p>250.</p>
<p>No man of high and generous spirit is ever willing to indulge in<br />
flattery; the good may feel affection for others, but will not<br />
flatter them.</p>
<p>_Aristotle._</p>
<p>251.</p>
<p>An ass will with his long ears fray<br />
The flies that tickle him away;<br />
But man delights to have his ears<br />
Blown maggots in by flatterers.</p>
<p>_Butler._</p>
<p>252.</p>
<p>Books are pleasant, but if by being over-studious we impair our<br />
health and spoil our good humour, two of the best things we have,<br />
let us give it over. I, for my part, am one of those who think no<br />
fruit derived from them can recompense so great a loss.</p>
<p>_Montaigne._</p>
<p>253.</p>
<p>He is happiest, be he king or peasant, who finds peace in his home.</p>
<p>_Goethe._</p>
<p>254.</p>
<p>If with a stranger thou discourse, first learn,<br />
By strictest observation, to discern<br />
If he be wiser than thyself, if so,<br />
Be dumb, and rather choose by him to know;<br />
But if thyself perchance the wiser be,<br />
Then do thou speak, that he may learn by thee.</p>
<p>_Randolph._</p>
<p>255.</p>
<p>Being continually in people&#8217;s sight, by the satiety which it<br />
creates, diminishes the reverence felt for great characters.</p>
<p>_Livy._</p>
<p>256.</p>
<p>There is a great difference between one who can feel ashamed before<br />
his own soul and one who is only ashamed before his fellow men.</p>
<p>_Talmud._</p>
<p>257.</p>
<p>By rousing himself, by earnestness, by restraint and control the<br />
wise man may make for himself an island which no flood can<br />
overwhelm.</p>
<p>_Dhammapada._</p>
<p>258.</p>
<p>The best way to make ourselves agreeable to others is by seeming to<br />
think them so. If we appear fully sensible of their good qualities<br />
they will not complain of the want of them in us.</p>
<p>_Hazlitt._</p>
<p>259.</p>
<p>To form a judgment intuitively is the privilege of few; authority<br />
and example lead the rest of the world. They see with the eyes of<br />
others, they hear with the ears of others. Therefore it is very easy<br />
to think as all the world now think; but to think as all the world<br />
will think thirty years hence is not in the power of every one.</p>
<p>_Schopenhauer._</p>
<p>260.</p>
<p>Poesy is a beauteous damsel, chaste, honourable, discreet, witty,<br />
retired, and who keeps herself within the limits of propriety. She<br />
is a friend of solitude; fountains entertain her, meadows console<br />
her, woods free her from ennui, flowers delight her; in short, she<br />
gives pleasure and instruction to all with whom she communicates.</p>
<p>_Cervantes._</p>
<p>261.</p>
<p>How can we learn to know ourselves? By reflection, never, but by our<br />
actions. Attempt to do your duty, and you will immediately find what<br />
is in you.</p>
<p>_Goethe._</p>
<p>262.</p>
<p>Man is supreme lord and master<br />
Of his own ruin and disaster,<br />
Controls his fate, but nothing less<br />
In ordering his own happiness:<br />
For all his care and providence<br />
Is too feeble a defence<br />
To render it secure and certain<br />
Against the injuries of Fortune;<br />
And oft, in spite of all his wit,<br />
Is lost by one unlucky hit,<br />
And ruined with a circumstance,<br />
And mere punctilio of a chance.</p>
<p>_Butler._</p>
<p>263.</p>
<p>There is nothing in this world which a resolute man, who exerts<br />
himself, cannot attain.</p>
<p>_Somadeva._</p>
<p>264.</p>
<p>Ere need be shown, some men will act,<br />
As trees may fruit without a flower;<br />
To some you speak with no result,<br />
As seeds may die, and yield no grain.</p>
<p>_Hindu Poetess._</p>
<p>265.</p>
<p>Seven things characterise the wise man, and seven the blockhead. The<br />
wise man speaks not before those who are his superiors, either in<br />
age or wisdom. He interrupts not others in the midst of their<br />
discourse. He replies not hastily. His questions are relevant to the<br />
subject, his answers, to the purpose. In delivering his sentiments<br />
he taketh the first in order first, the last, last. What he<br />
understands not he says, &#8220;I understand not.&#8221; He acknowledges his<br />
error, and is open to conviction. The reverse of all this<br />
characterises the blockhead.</p>
<p>_Talmud._</p>
<p>266.</p>
<p>How absolute and omnipotent is the silence of the night! And yet the<br />
stillness seems almost audible. From all the measureless depths of<br />
air around us comes a half sound, a half whisper, as if we could<br />
hear the crumbling and falling away of the earth and all created<br />
things in the great miracle of nature&#8211;decay and reproduction&#8211;ever<br />
beginning, never ending&#8211;the gradual lapse and running of the sand<br />
in the great hour-glass of Time.</p>
<p>_Longfellow._</p>
<p>267.</p>
<p>What avails your wealth, if it makes you arrogant to the poor?</p>
<p>_Arabic._</p>
<p>268.</p>
<p>All confidence is dangerous unless it is complete; there are few<br />
circumstances in which it is not better either to hide all or to<br />
tell all.</p>
<p>_La Bruyere._</p>
<p>269.</p>
<p>It is well that there is no one without a fault, for he would not<br />
have a friend in the world: he would seem to belong to a different<br />
species.</p>
<p>_Hazlitt._</p>
<p>270.</p>
<p>The mind alike,<br />
Vigorous or weak, is capable of culture,<br />
But still bears fruit according to its nature.<br />
&#8216;Tis not the teacher&#8217;s skill that rears the scholar:<br />
The sparkling gem gives back the glorious radiance<br />
It drinks from other light, but the dull earth<br />
Absorbs the blaze, and yields no gleam again.</p>
<p>_Bhavabhuti._</p>
<p>271.</p>
<p>One man envies the success in life of another, and hates him in<br />
secret; nor is he willing to give him good advice when he is<br />
consulted, except it be by some wonderful effort of good feeling,<br />
and there are, alas, few such men in the world. A real friend, on<br />
the other hand, exults in his friend&#8217;s happiness, rejoices in all<br />
his joys, and is ready to afford him the best advice.</p>
<p>_Herodotus._</p>
<p>272.</p>
<p>This body is a tent which for a space<br />
Does the pure soul with kingly presence grace;<br />
When he departs, comes the tent-pitcher, Death,<br />
Strikes it, and moves to a new halting-place.</p>
<p>_Omar Khayyam._</p>
<p>273.</p>
<p>Speak but little, and that little only when thy own purposes require<br />
it. Heaven has given thee two ears but only one tongue, which means:<br />
listen to two things, but be not the first to propose one.</p>
<p>_Hafiz._</p>
<p>274.</p>
<p>The natural hostility of beasts is laid aside when flying from<br />
pursuers; so also when danger is impending the enmity of rivals is<br />
ended.</p>
<p>_Bharavi._</p>
<p>275.</p>
<p>He who toils with pain will eat with pleasure.</p>
<p>_Chinese._</p>
<p>276.</p>
<p>A day of fortune is like a harvest-day, we must be busy when the<br />
corn is ripe.</p>
<p>_Goethe._</p>
<p>277.</p>
<p>The fame of good men&#8217;s actions seldom goes beyond their own doors,<br />
but their evil deeds are carried a thousand miles&#8217; distance.</p>
<p>_Chinese._</p>
<p>278.</p>
<p>A subtle-witted man is like an arrow, which, rending little surface,<br />
enters deeply, but they whose minds are dull resemble stones dashing<br />
with clumsy force, but never piercing.</p>
<p>_Magha._</p>
<p>279.</p>
<p>It is good to tame the mind, which is difficult to hold in, and<br />
flighty, rushing wheresoever it listeth: a tamed mind brings<br />
blessings.</p>
<p>_Dhammapada._</p>
<p>280.</p>
<p>The man who every sacred science knows,<br />
Yet has not strength to keep in check the foes<br />
That rise within him, mars his Fortune&#8217;s fame,<br />
And brings her by his feebleness to shame.</p>
<p>_Bharavi._</p>
<p>281.</p>
<p>What a rich man gives and what he consumes, that is his real worth.</p>
<p>_Hitopadesa._</p>
<p>282.</p>
<p>He who does not think too much of himself is much more esteemed than<br />
he imagines.</p>
<p>_Goethe._</p>
<p>283.</p>
<p>It is a kind of policy in these days to prefix a fantastical title<br />
to a book which is to be sold; for as larks come down to a day-net,<br />
many vain readers will tarry and stand gazing, like silly<br />
passengers, at an antic picture in a painter&#8217;s shop that will not<br />
look at a judicious piece.</p>
<p>_Burton._</p>
<p>284.</p>
<p>With many readers brilliancy of style passes for affluence of<br />
thought: they mistake buttercups in the grass for immeasurable gold<br />
mines under the ground.</p>
<p>_Longfellow._</p>
<p>285.</p>
<p>The doctrine that enters only into the ear is like the repast one<br />
takes in a dream.</p>
<p>_Chinese._</p>
<p>286.</p>
<p>Adorn thy mind with knowledge, for knowledge maketh thy worth.</p>
<p>_Firdausi._</p>
<p>287.</p>
<p>Men hail the rising sun with glee,<br />
They love his setting glow to see,<br />
But fail to mark that every day<br />
In fragments bears their life away.</p>
<p>All Nature&#8217;s face delight to view,<br />
As changing seasons come anew;<br />
None sees how each revolving year<br />
Abridges swiftly man&#8217;s career.</p>
<p>_Ramayana._</p>
<p>288.</p>
<p>The good man shuns evil and follows good; he keeps secret that which<br />
ought to be hidden; he makes his virtues manifest to all; he does<br />
not forsake one in adversity; he gives in season: such are the marks<br />
of a worthy friend.</p>
<p>_Bhartrihari._</p>
<p>289.</p>
<p>No one hath come into the world for a continuance save him who<br />
leaveth behind him a good name.[11]</p>
<p>_Sa&#8217;di._</p>
<p>[11] Cf. 29.</p>
<p>290.</p>
<p>Gross ignorance produces a dogmatic spirit. He who knows nothing<br />
thinks he can teach others what he has himself just been learning.<br />
He who knows much scarcely believes that what he is saying is<br />
unknown to others, and consequently speaks with more hesitation.</p>
<p>_La Bruyere._</p>
<p>291.</p>
<p>When you see a man elated with pride, glorying in his riches and<br />
high descent, rising even above fortune, look out for his speedy<br />
punishment; for he is only raised the higher that he may fall with a<br />
heavier crash.</p>
<p>_Menander._</p>
<p>292.</p>
<p>The ridiculous is produced by any defect that is unattended by pain,<br />
or fatal consequences; thus, an ugly and deformed countenance does<br />
not fail to cause laughter, if it is not occasioned by pain.</p>
<p>_Aristotle._</p>
<p>293.</p>
<p>Happy the man who early learns the difference between his wishes and<br />
his powers.</p>
<p>_Goethe._</p>
<p>294.</p>
<p>There is nothing more pitiable in the world than an irresolute man<br />
vacillating between two feelings, who would willingly unite the two,<br />
and who does not perceive that nothing can unite them.</p>
<p>_Goethe._</p>
<p>295.</p>
<p>Beauty in a modest woman is like fire at a distance, or like a sharp<br />
sword: neither doth the one burn nor the other wound him that comes<br />
not too near them.</p>
<p>_Cervantes._</p>
<p>296.</p>
<p>We are more sociable and get on better with people by the heart than<br />
the intellect.</p>
<p>_La Bruyere._</p>
<p>297.</p>
<p>A good man may fall, but he falls like a ball [and rebounds]; the<br />
ignoble man falls like a lump of clay.</p>
<p>_Bhartrihari._</p>
<p>298.</p>
<p>Do not anxiously expect what is not yet come; do not vainly regret<br />
what is already past.</p>
<p>_Chinese._</p>
<p>299.</p>
<p>The way to subject all things to thyself is to subject thyself to<br />
reason; thou shalt govern many if reason govern thee. Wouldst thou<br />
be a monarch of a little world, command thyself.</p>
<p>_Quarles._</p>
<p>300.</p>
<p>If our inward griefs were written on our brows, how many who are<br />
envied now would be pitied. It would seem that they had their<br />
deadliest foe in their own breast, and their whole happiness would<br />
be reduced to mere seeming.</p>
<p>_Metastasio._</p>
<p>301.</p>
<p>There are many who talk on from ignorance rather than from<br />
knowledge, and who find the former an inexhaustible fund of<br />
conversation.</p>
<p>_Hazlitt._</p>
<p>302.</p>
<p>Whoever brings cheerfulness to his work, and is ever active, dashes<br />
through the world&#8217;s labours.</p>
<p>_Tieck._</p>
<p>303.</p>
<p>Grossness is not difficult to define: it is obtrusive and<br />
objectionable pleasantry.</p>
<p>_Theophrastus._</p>
<p>304.</p>
<p>Do not consider any vice as trivial, and therefore practise it; do<br />
not consider any virtue as unimportant, and therefore neglect it.</p>
<p>_Chinese._</p>
<p>305.</p>
<p>To bad as well as good, to all,<br />
A generous man compassion shows;<br />
On earth no mortal lives, he knows,<br />
Who does not oft through weakness fall.</p>
<p>_Ramayana._</p>
<p>306.</p>
<p>The good extend their loving care<br />
To men, however mean or vile;<br />
E&#8217;en base Chandalas&#8217;[12] dwellings share<br />
Th&#8217; impartial sunbeam&#8217;s silver smile.</p>
<p>_Hitopadesa._</p>
<p>[12] Chandalas, or Pariahs, are the lowest, or of no caste.</p>
<p>307.</p>
<p>Let a man accept with confidence valuable knowledge even from a<br />
person of low degree, good instruction regarding duty even from a<br />
humble man, and a jewel of a wife even from an ignoble family.</p>
<p>_Manu._</p>
<p>308.</p>
<p>We cannot too soon convince ourselves how easily we may be dispensed<br />
with in the world. What important personages we imagine ourselves to<br />
be! We think that we alone are the life of the circle in which we<br />
move; in our absence, we fancy that life, existence, breath will<br />
come to a general pause, and, alas, the gap which we leave is<br />
scarcely perceptible, so quickly is it filled again; nay, it is<br />
often the place, if not of something better, at least for something<br />
more agreeable.</p>
<p>_Goethe._</p>
<p>309.</p>
<p>The friendships formed between good and evil men differ. The<br />
friendship of the good, at first faint like the morning light,<br />
continually increases; the friendship of the evil at the very<br />
beginning is like the light of midday, and dies away like the light<br />
of evening.[13]</p>
<p>_Bhartrihari._</p>
<p>[13] In many parts of the East there is practically no<br />
twilight.</p>
<p>310.</p>
<p>A hundred long leagues is no distance for him who would quench the<br />
thirst of covetousness; but a contented mind has no solicitude for<br />
grasping wealth.</p>
<p>_Hitopadesa._</p>
<p>311.</p>
<p>The noble-minded dedicate themselves to the promotion of the<br />
happiness of others&#8211;even of those who injure them. True happiness<br />
consists in making happy.</p>
<p>_Bharavi._</p>
<p>312.</p>
<p>A benefit given to the good is like characters engraven on a stone;<br />
a benefit given to the evil is like a line drawn on water.</p>
<p>_Buddhist._</p>
<p>313.</p>
<p>The undertaking of a careless man succeeds not, though he use the<br />
right expedients: a clever hunter, though well placed in ambush,<br />
kills not his quarry if he falls asleep.</p>
<p>_Bharavi._</p>
<p>314.</p>
<p>All love, at first, like generous wine,<br />
Ferments and frets until &#8217;tis fine;<br />
But when &#8217;tis settled on the lee,<br />
And from th&#8217; impurer matter free,<br />
Becomes the richer still the older,<br />
And proves the pleasanter the colder.</p>
<p>_Butler._</p>
<p>315.</p>
<p>Safe in thy breast close lock up thy intents,<br />
For he that knows thy purpose best prevents.</p>
<p>_Randolph._</p>
<p>316.</p>
<p>Frugality should ever be practised, but not excessive parsimony.</p>
<p>_Hitopadesa._</p>
<p>317.</p>
<p>He who receives a favour must retain a recollection of it for all<br />
time to come; but he who confers should at once forget it, if he is<br />
not to show a sordid and ungenerous spirit. To remind a man of a<br />
kindness conferred on him, and to talk of it, is little different<br />
from a reproach.</p>
<p>_Demosthenes._</p>
<p>318.</p>
<p>Pride not thyself on thy religious works,<br />
Give to the poor, but talk not of thy gifts:<br />
By pride religious merit melts away,<br />
The merit of thy alms, by ostentation.</p>
<p>_Manu._</p>
<p>319.</p>
<p>The empty beds of rivers fill again;<br />
Trees leafless now renew their vernal bloom;<br />
Returning moons their lustrous phase resume;<br />
But man a second youth expects in vain.[14]</p>
<p>_Somadeva._</p>
<p>[14] Cf. Job, XIV, 7.</p>
<p>320.</p>
<p>Shall He to thee His aid refuse<br />
Who clothes the swan in dazzling white,<br />
Who robes in green the parrot bright,<br />
The peacocks decks in rainbow hues?[15]</p>
<p>_Hitopadesa._</p>
<p>[15] Cf. Matt. VI, 25, 26.</p>
<p>321.</p>
<p>A bad man is as much pleased as a good man is distressed to speak<br />
ill of others.</p>
<p>_Mahabharata._</p>
<p>322.</p>
<p>Every bird has its decoy, and every man is led and misled in his own<br />
peculiar way.</p>
<p>_Goethe._</p>
<p>323.</p>
<p>There is such a grateful tickling in the mind of man in being<br />
commended that even when we know the praises which are bestowed on<br />
us are not our due, we are not angry with the author&#8217;s insincerity.</p>
<p>_Feltham._</p>
<p>324.</p>
<p>Too much to lament a misery is the next way to draw on a remediless<br />
mischief.</p>
<p>_R. Chamberlain._</p>
<p>325.</p>
<p>There is no remembrance which time doth not obliterate, nor pain<br />
which death doth not put an end to.</p>
<p>_Cervantes._</p>
<p>326.</p>
<p>Look not mournfully into the Past. It comes not back again. Wisely<br />
improve the Present. It is thine. Go forth to meet the shadowy<br />
Future, without fear, and with a manly heart.</p>
<p>_Longfellow._</p>
<p>327.</p>
<p>Plans that are wise and prudent in themselves are rendered vain when<br />
the execution of them is carried on negligently and with imprudence.</p>
<p>_Guicciardini._</p>
<p>328.</p>
<p>Every man stamps his value on himself. The price we challenge for<br />
ourselves is given us. Man is made great or little by his own will.</p>
<p>_Schiller._</p>
<p>329.</p>
<p>Hath any wronged thee, be bravely revenged. Slight it, and the<br />
work&#8217;s begun; forgive it, and &#8217;tis finished. He is below himself<br />
that is not above an injury.</p>
<p>_Quarles._</p>
<p>330.</p>
<p>As gold is tried by the furnace, and the baser metal shown, so the<br />
hollow-hearted friend is known by adversity.</p>
<p>_Metastasio._</p>
<p>331.</p>
<p>The rose does not bloom without thorns. True, but would that the<br />
thorns did not outlive the rose.</p>
<p>_Richter._</p>
<p>332.</p>
<p>Truth from the mouth of an honest man and severity from a<br />
good-natured man have a double effect.</p>
<p>_Hazlitt._</p>
<p>333.</p>
<p>Most virgins marry, just as nuns<br />
The same thing the same way renounce;<br />
Before they&#8217;ve wit to understand<br />
The bold attempt, they take in hand;<br />
Or, having stayed and lost their tides,<br />
Are out of season grown for brides.</p>
<p>_Butler._</p>
<p>334.</p>
<p>The fountain of content must spring up in the mind, and he who has<br />
so little knowledge of human nature as to seek happiness by changing<br />
anything but his own disposition will waste his life in fruitless<br />
efforts, and multiply the griefs which he purposes to remove.</p>
<p>_Johnson._</p>
<p>335.</p>
<p>In all things, to serve from the lowest station upwards is<br />
necessary. To restrict yourself to a trade is best. For the narrow<br />
mind, whatever he attempts is still a trade; for the higher, an art;<br />
and the highest in doing one thing does all, or, to speak less<br />
paradoxically, in the one thing which he does rightly he sees the<br />
likeness of all that is done rightly.</p>
<p>_Goethe._</p>
<p>336.</p>
<p>Misanthropy ariseth from a man trusting another without having<br />
sufficient knowledge of his character, and, thinking him to be<br />
truthful, sincere, and honourable, finds a little afterwards that he<br />
is wicked, faithless, and then he meets with another of the same<br />
character. When a man experiences this often, and more particularly<br />
from those whom he considered his most dear and best friends, at<br />
last, having frequently made a slip, he hates the whole world, and<br />
thinks that there is nothing sound at all in any of them.</p>
<p>_Plato._</p>
<p>337.</p>
<p>Pleasure, most often delusive, may be born of delusion. Pleasure,<br />
herself a sorceress, may pitch her tents on enchanted ground. But<br />
happiness (or, to use a more accurate and comprehensive term, solid<br />
well-being) can be built on virtue alone, and must of necessity have<br />
truth for its foundation.</p>
<p>_Coleridge._</p>
<p>338.</p>
<p>Entangled in a hundred worldly snares,<br />
Self-seeking men, by ignorance deluded,<br />
Strive by unrighteous means to pile up riches.<br />
Then, in their self-complacency, they say,<br />
&#8220;This acquisition I have made to-day,<br />
That will I gain to-morrow, so much pelf<br />
Is hoarded up already, so much more<br />
Remains that I have yet to treasure up.<br />
This enemy I have destroyed, him also,<br />
And others in their turn, I will despatch.<br />
I am a lord; I will enjoy myself;<br />
I&#8217;m wealthy, noble, strong, successful, happy;<br />
I&#8217;m absolutely perfect; no one else<br />
In all the world can be compared to me.<br />
Now will I offer up a sacrifice,<br />
Give gifts with lavish hand, and be triumphant.&#8221;<br />
Such men, befooled by endless vain conceits,<br />
Caught in the meshes of the world&#8217;s illusion,<br />
Immersed in sensuality, descend<br />
Down to the foulest hell of unclean spirits.[16]</p>
<p>_Mahabharata._</p>
<p>[16] Cf. Luke, XII, 17-20; see also 291.</p>
<p>339.</p>
<p>There needs no other charm, nor conjuror,<br />
To raise infernal spirits up, but Fear,<br />
That makes men pull their horns in, like a snail,<br />
That&#8217;s both a prisoner to itself and jail;<br />
Draws more fantastic shapes than in the grains<br />
Of knotted wood, in some men&#8217;s crazy brains,<br />
When all the cocks they think they are, and bulls,<br />
Are only in the insides of their skulls.</p>
<p>_Butler._</p>
<p>340.</p>
<p>He that rectifies a crooked stick bends it the contrary way, so must<br />
he that would reform a vice learn to affect its mere contrary, and<br />
in time he shall see the springing blossoms of a happy restoration.</p>
<p>_R. Chamberlain._</p>
<p>341.</p>
<p>The more weakness the more falsehood; strength goes straight: every<br />
cannon ball that has in it hollows and holes goes crooked.</p>
<p>_Richter._</p>
<p>342.</p>
<p>Learning dissipates many doubts, and causes things otherwise<br />
invisible to be seen, and is the eye of everyone who is not<br />
absolutely blind.</p>
<p>_Hitopadesa._</p>
<p>343.</p>
<p>Very distasteful is excessive fame<br />
To the sour palate of the envious mind,<br />
Who hears with grief his neighbours good by name,<br />
And hates the fortune that he ne&#8217;er shall find.</p>
<p>_Pindar._</p>
<p>344.</p>
<p>A more glorious victory cannot be gained over another man than this,<br />
that when the injury began on his part the kindness should begin on<br />
ours.</p>
<p>_Tillotson._</p>
<p>345.</p>
<p>Time, which gnaws and diminishes all things else, augments and<br />
increases benefits, because a noble action of liberality done to a<br />
man of reason doth grow continually by his generously thinking of it<br />
and remembering it.</p>
<p>_Rabelais._</p>
<p>346.</p>
<p>Were all thy fond endeavours vain<br />
To chase away the sufferer&#8217;s smart,<br />
Still hover near, lest absence pain<br />
His lonely heart.</p>
<p>For friendship&#8217;s tones have kindlier power<br />
Than odorous fruit, or nectared bowl,<br />
To soothe, in sorrow&#8217;s languid hour,<br />
The sinking soul.</p>
<p>_Sa&#8217;di._</p>
<p>347.</p>
<p>The faults of others are easily perceived, but those of oneself are<br />
difficult to perceive; a man winnows his neighbour&#8217;s faults like<br />
chaff, but his own fault he hides as a cheat hides the false dice<br />
from the gamester.</p>
<p>_Dhammapada._</p>
<p>348.</p>
<p>Education and morals will be found almost the whole that goes to<br />
make a good man.</p>
<p>_Aristotle._</p>
<p>349.</p>
<p>Toil and pleasure, in their natures opposite, are yet linked<br />
together in a kind of necessary connection.</p>
<p>_Livy._</p>
<p>350.</p>
<p>Enjoy thou the prosperity of others,<br />
Although thyself unprosperous; noble men<br />
Take pleasure in their neighbours&#8217; happiness.</p>
<p>_Mahabharata._</p>
<p>351.</p>
<p>Neither live with a bad man nor be at enmity with him; even as if<br />
you take hold of glowing charcoal it will burn you, if you take hold<br />
of cold charcoal it will soil you.</p>
<p>_Buddhist._</p>
<p>352.</p>
<p>In the sandal-tree are serpents, in the water lotus flowers, but<br />
crocodiles also; even virtues are marred by the vicious&#8211;in all<br />
enjoyments there is something which impairs our happiness.</p>
<p>_Hitopadesa._</p>
<p>353.</p>
<p>There is no pleasure of life sprouting like a tree from one root but<br />
there is some pain joined to it; and again nature brings good out of<br />
evil.</p>
<p>_Menander._</p>
<p>354.</p>
<p>The manner of giving shows the character of the giver more than the<br />
gift itself. There is a princely manner of giving and accepting.</p>
<p>_Lavater._</p>
<p>355.</p>
<p>Perfect ignorance is quiet, perfect knowledge is quiet; not so the<br />
transition from the former to the latter.</p>
<p>_Carlyle._</p>
<p>356.</p>
<p>Superstition is the religion of feeble minds; and they must be<br />
tolerated in an admixture of it in some trifling or enthusiastic<br />
shape or other; else you will deprive weak minds of a resource found<br />
necessary to the strongest.</p>
<p>_Burke._</p>
<p>357.</p>
<p>Fair words without good deeds to a man in misery are like a saddle<br />
of gold clapped upon a galled horse.</p>
<p>_Chamberlain._</p>
<p>358.</p>
<p>There is a rabble among the gentry as well as the commonalty; a sort<br />
of plebeian heads whose fancy moves with the same wheel as these<br />
men&#8211;in the same level with mechanics, though their fortunes do<br />
sometimes gild their infirmities and their purses compound for their<br />
follies.</p>
<p>_Sir Thomas Browne._</p>
<p>359.</p>
<p>It is a common remark that men talk most who think least; just as<br />
frogs cease their quacking when a light is brought to the<br />
water-side.</p>
<p>_Richter._</p>
<p>360.</p>
<p>Our time is like our money; when we change a guinea the shillings<br />
escape as things of small account; when we break a day by idleness<br />
in the morning, the rest of the hours lose their importance in our<br />
eyes.</p>
<p>_Sir Walter Scott._</p>
<p>361.</p>
<p>Vociferation and calmness of character seldom meet in the same<br />
person.</p>
<p>_Lavater._</p>
<p>362.</p>
<p>Wit and wisdom differ. Wit is upon the sudden turn, wisdom is in<br />
bringing about ends.</p>
<p>_Selden._</p>
<p>363.</p>
<p>Real and solid happiness springs from moderation.</p>
<p>_Goethe._</p>
<p>364.</p>
<p>In all the world there is no vice<br />
Less prone t&#8217;excess than avarice;<br />
It neither cares for food nor clothing:<br />
Nature&#8217;s content with little, that with nothing.</p>
<p>_Butler._</p>
<p>365.</p>
<p>Beside the streamlet seated, mark how life glides on:<br />
That sign, how swift each moment goes, to me&#8217;s enough.<br />
Behold this world&#8217;s delights, and view its various pains:<br />
If not to you, the joy it shows to me&#8217;s enough.</p>
<p>_Hafiz._</p>
<p>366.</p>
<p>The lake no longer water holds&#8211;<br />
Off fly the fowls, the lilies stay:<br />
If friends are friends when wealth is gone,<br />
The lily&#8217;s constancy they share.</p>
<p>_Hindu Poetess._</p>
<p>367.</p>
<p>Let us be well persuaded that everyone of us possesses happiness in<br />
proportion to his virtue and wisdom, and according as he acts in<br />
obedience to their suggestion.</p>
<p>_Aristotle._</p>
<p>368.</p>
<p>All property which comes to hand by means of violence, or infamy, or<br />
baseness, however large it may be, is tainted and unblest. On the<br />
other hand, whatever is obtained by honest profit, small though it<br />
be, brings a blessing with it.[17]</p>
<p>_Akhlak-i-Jalali._</p>
<p>[17] See 44.</p>
<p>369.</p>
<p>We should know mankind better if we were not so anxious to resemble<br />
one another.</p>
<p>_Goethe._</p>
<p>370.</p>
<p>Root out the love of self, as you might the autumn lotus with your<br />
hand.</p>
<p>_Buddhist._</p>
<p>371.</p>
<p>Whoever has the seed of virtue and honour implanted in his breast<br />
will drop a sympathising tear on the woes of his neighbour.</p>
<p>_Nakhshabi._</p>
<p>372.</p>
<p>Do naught to others which, if done to thee, would cause thee pain:<br />
this is the sum of duty.[18]</p>
<p>_Mahabharata._</p>
<p>[18] Cf. Matt. VII, 12.</p>
<p>373.</p>
<p>A bad man, though raised to honour, always returns to his natural<br />
course, as a dog&#8217;s tail, though warmed by the fire and rubbed with<br />
oil, retains its form.[19]</p>
<p>_Hitopadesa._</p>
<p>[19] Cf. Arab proverb: &#8220;A dog&#8217;s tail never can be made<br />
straight.&#8221;</p>
<p>374.</p>
<p>The man who cannot blush, and who has no feelings of fear, has<br />
reached the acme of impudence.</p>
<p>_Menander._</p>
<p>375.</p>
<p>It is the usual consolation of the envious, if they cannot maintain<br />
their superiority, to represent those by whom they are surpassed as<br />
inferior to some one else.</p>
<p>_Plutarch._</p>
<p>376.</p>
<p>Such as the chain of causes we call Fate, such is the chain of<br />
wishes: one links on to another; the whole man is bound in the chain<br />
of wishing for ever.</p>
<p>_Seneca._</p>
<p>377.</p>
<p>I do remember stopping by the way,<br />
To watch a potter thumping his wet clay;<br />
And with its all-obliterated tongue<br />
It murmured, &#8220;Gently, brother, gently, pray!&#8221;</p>
<p>_Omar Khayyam._</p>
<p>378.</p>
<p>If you only knew the evils which others suffer, you would willingly<br />
submit to those which you now bear.</p>
<p>_Philemon._</p>
<p>379.</p>
<p>Children form a bond of union than which the human heart finds none<br />
more enduring.</p>
<p>_Livy._</p>
<p>380.</p>
<p>The sweetest pleasures soonest cloy,<br />
And its best flavour temperance gives to joy.</p>
<p>_Juvenal._</p>
<p>381.</p>
<p>To our own sorrows serious heed we give,<br />
But for another&#8217;s we soon cease to grieve.</p>
<p>_Pindar._</p>
<p>382.</p>
<p>Can anything be more absurd than that the nearer we are to our<br />
journey&#8217;s end, we should lay in the more provision for it?</p>
<p>_Cicero._</p>
<p>383.</p>
<p>Set about whatever you intend to do; the beginning is half the<br />
battle.</p>
<p>_Ausonius._</p>
<p>384.</p>
<p>All smatterers are more brisk and pert<br />
Than those who understand an art;<br />
As little sparkles shine more bright<br />
Than glowing coals that gave them light.</p>
<p>_Butler._</p>
<p>385.</p>
<p>No prince, how great soever, begets his predecessors, and the<br />
noblest rivers are not navigable to the fountain.</p>
<p>_A. Marvell._</p>
<p>386.</p>
<p>The guilty man may escape, but he cannot be sure of doing so.</p>
<p>_Epicurus._</p>
<p>387.</p>
<p>In everything you will find annoyances, but you ought to consider<br />
whether the advantages do not predominate.</p>
<p>_Menander._</p>
<p>388.</p>
<p>Dreams in general take their rise from those incidents which have<br />
most occupied the thoughts during the day.</p>
<p>_Herodotus._</p>
<p>389.</p>
<p>Sleeping, we image what awake we wish;<br />
Dogs dream of bones, and fishermen of fish.[20]</p>
<p>_Theocritus._</p>
<p>[20] Cf. Arab proverb: &#8220;The dream of the cat is always about<br />
mice.&#8221;</p>
<p>390.</p>
<p>A man who does not endeavour to _seem_ more than he is will<br />
generally be thought nothing of. We habitually make such large<br />
deductions for pretence and imposture that no real merit will stand<br />
against them. It is necessary to set off our good qualities with a<br />
certain air of plausibility and self-importance, as some attention<br />
to fashion is necessary.</p>
<p>_Hazlitt._</p>
<p>391.</p>
<p>There is nothing more beautiful than cheerfulness in an old face,<br />
and among country people it is always a sign of a well-regulated<br />
life.</p>
<p>_Richter._</p>
<p>392.</p>
<p>From things which have been obtained after having been long desired<br />
men almost never derive the pleasure and delight which they had<br />
anticipated.</p>
<p>_Guicciardini._</p>
<p>393.</p>
<p>Seest thou good days? Prepare for evil times. No summer but hath its<br />
winter. He never reaped comfort in adversity that sowed not in<br />
prosperity.</p>
<p>_Quarles._</p>
<p>394.</p>
<p>Every man knows his own but not others&#8217; defects and miseries; and<br />
&#8217;tis the nature of all men still to reflect upon themselves their<br />
own misfortunes, not to examine or consider other men&#8217;s, not to<br />
confer themselves with others; to recount their own miseries but not<br />
their good gifts, fortunes, benefits which they have, to ruminate on<br />
their adversity, but not once to think on their prosperity, not what<br />
they have but what they want.</p>
<p>_Burton._</p>
<p>395.</p>
<p>Some people, you would think, are made up of nothing but title and<br />
genealogy; the stamp of dignity defaces in them the very character<br />
of humanity, and transports them to such a degree of haughtiness<br />
that they reckon it below them to exercise good nature or good<br />
manners.</p>
<p>_L&#8217;Estrange._</p>
<p>396.</p>
<p>He alone is poor who does not possess knowledge.</p>
<p>_Talmud._</p>
<p>397.</p>
<p>It is not enough to know; we must apply what we know. It is not<br />
enough to will; we must also act.</p>
<p>_Goethe._</p>
<p>398.</p>
<p>Words of blame from those who are hostile to a great man cannot<br />
injure him. The moon is not hurt when barked at by a dog.</p>
<p>_Arabic._</p>
<p>399.</p>
<p>The value of three things is justly appreciated by all classes of<br />
men: youth, by the old; health, by the diseased; and wealth, by the<br />
needy.</p>
<p>_Omar Khayyam._</p>
<p>400.</p>
<p>As one might nurse a tiny flame,<br />
The able and far-seeing man,<br />
E&#8217;en with the smallest capital,<br />
Can raise himself to wealth.</p>
<p>_Buddhist._</p>
<p>401.</p>
<p>By a husband wealth is accumulated; by a wife is its preservation.</p>
<p>_Burmese._</p>
<p>402.</p>
<p>It is very hard for the mind to disengage itself from a subject on<br />
which it has been long employed. The thoughts will be rising of<br />
themselves from time to time, though we have given them no<br />
encouragement, as the tossings and fluctuations of the sea continue<br />
several hours after the winds are laid.</p>
<p>_Addison._</p>
<p>403.</p>
<p>Hypocrisy will serve as well<br />
To propagate a church as zeal;<br />
As persecution and promotion<br />
Do equally advance devotion:<br />
So round white stones will serve, they say,<br />
As well as eggs, to make hens lay.</p>
<p>_Butler._</p>
<p>404.</p>
<p>Man differs from other animals particularly in this, that he is<br />
imitative, and acquires his rudiments of knowledge in this way;<br />
besides, the delight in imitation is universal.</p>
<p>_Aristotle._</p>
<p>405.</p>
<p>The hooting fowler seldom takes much game. When a man has a project<br />
in his mind, digested and fixed by consideration, it is wise to keep<br />
it secret till the time that his designs arrive at their despatch<br />
and perfection. He is unwise who brags much either of what he will<br />
do or what he shall have, for if what he speaks of fall not out<br />
accordingly, instead of applause, a mock and scorn will follow him.</p>
<p>_Feltham._</p>
<p>406.</p>
<p>What is the most profitable? Fellowship with the good. What is the<br />
worst thing in the world? The society of evil men. What is the<br />
greatest loss? Failure in one&#8217;s duty. Where is the greatest peace?<br />
In truth and righteousness. Who is the hero? The man who subdues his<br />
senses. Who is the best beloved? The faithful wife. What is wealth?<br />
Knowledge. What is the most perfect happiness? Staying at home.</p>
<p>_Bhartrihari._</p>
<p>407.</p>
<p>If a man says that it is right to give every one his due, and<br />
therefore thinks within his own mind that injury is due from a just<br />
man to his enemies but kindness to his friends, he was not wise who<br />
said so, for he spoke not the truth, for in no case has it appeared<br />
to be just to injure any one.[21]</p>
<p>_Plato._</p>
<p>[21] Cf. Matt. V, 43, 44.</p>
<p>408.</p>
<p>Faith is like love, it cannot be forced. Therefore it is a dangerous<br />
operation if an attempt be made to introduce or bind it by state<br />
regulations; for, as the attempt to force love begets hatred, so<br />
also to compel religious belief produces rank unbelief.</p>
<p>_Schopenhauer._</p>
<p>409.</p>
<p>We are like vessels tossed on the bosom of the deep; our passions<br />
are the winds that sweep us impetuously forward; each pleasure is a<br />
rock; the whole life is a wide ocean. Reason is the pilot to guide<br />
us, but often allows itself to be led astray by the storms of pride.</p>
<p>_Metastasio._</p>
<p>410.</p>
<p>Empty is the house of a childless man; as empty is the mind of a<br />
bachelor; empty are all quarters of the world to an ignorant man;<br />
but poverty is total emptiness.</p>
<p>_Hitopadesa._</p>
<p>411.</p>
<p>The wicked have no stability, for they do not remain in consistency<br />
with themselves; they continue friends only for a short time,<br />
rejoicing in each other&#8217;s wickedness.</p>
<p>_Aristotle._</p>
<p>412.</p>
<p>It is the natural disposition of all men to listen with pleasure to<br />
abuse and slander of their neighbour, and to hear with impatience<br />
those who utter praises of themselves.</p>
<p>_Demosthenes._</p>
<p>413.</p>
<p>A man ought not to return evil for evil, as many think, since at no<br />
time ought we to do an injury to our neighbour.[22]</p>
<p>_Plato._</p>
<p>[22] Cf. Rom. XII, 19; 1 Thess. V, 15.</p>
<p>414.</p>
<p>In all that belongs to man you cannot find a greater wonder than<br />
memory. What a treasury of all things! What a record! What a journal<br />
of all! As if provident Nature, because she would have man<br />
circumspect, had furnished him with an account-book, to carry always<br />
with him. Yet it neither burthens nor takes up room.</p>
<p>_Feltham._</p>
<p>415.</p>
<p>He who will not freely and sadly confess that he is _much_ a fool is<br />
_all_ a fool.</p>
<p>_Fuller._</p>
<p>416.</p>
<p>The man with hoary head is not revered as aged by the gods, but only<br />
he who has true knowledge; he, though young, is old.</p>
<p>_Manu._</p>
<p>417.</p>
<p>No fathers and mothers think their own children ugly, and this<br />
self-deceit is yet stronger with respect to the offspring of the<br />
mind.</p>
<p>_Cervantes._</p>
<p>418.</p>
<p>In thy apparel avoid singularity, profuseness, and gaudiness. Be not<br />
too early in the fashion, nor too late. Decency is half way between<br />
affectation and neglect. The body is the shell of the soul, apparel<br />
is the husk of that shell; the husk often tells you what the kernel<br />
is.</p>
<p>_Quarles._</p>
<p>419.</p>
<p>We have more faith in a well-written romance while we are reading it<br />
than in common history. The vividness of the representations in the<br />
one case more than counterbalances the mere knowledge of the truth<br />
of facts in the other.</p>
<p>_Hazlitt._</p>
<p>420.</p>
<p>It is easy to lose important opportunities, and difficult to regain<br />
them; therefore when they present themselves it is the more<br />
necessary to make every effort to retain them.</p>
<p>_Guicciardini._</p>
<p>421.</p>
<p>Among wonderful things is a sore-eyed man who is an oculist.</p>
<p>_Arabic._</p>
<p>422.</p>
<p>Gold gives the appearance of beauty even to ugliness; but everything<br />
becomes frightful with poverty.</p>
<p>_Boileau._</p>
<p>423.</p>
<p>When the scale of sensuality bears down that of reason, the baseness<br />
of our nature conducts us to most preposterous conclusions.</p>
<p>_R. Chamberlain._</p>
<p>424.</p>
<p>Idleness is a great enemy to mankind. There is no friend like<br />
energy, for, if you cultivate that, it will never fail.</p>
<p>_Bhartrihari._</p>
<p>425.</p>
<p>The greatest difficulties lie where we are not looking for them.</p>
<p>_Goethe._</p>
<p>426.</p>
<p>We must oblige everybody as much as we can; we have often need of<br />
assistance from those inferior to ourselves.</p>
<p>_La Fontaine._</p>
<p>427.</p>
<p>We magnify the wealthy man, though his parts be never so poor. The<br />
poor man we despise, be he never so well qualified. Gold is the<br />
coverlet of imperfections. It is the fool&#8217;s curtain, which hides all<br />
his defects from the world.</p>
<p>_Feltham._</p>
<p>428.</p>
<p>There is nothing more operative than sedulity and diligence. A man<br />
would wonder at the mighty things which have been done by degrees<br />
and gentle augmentations. Diligence and moderation are the best<br />
steps whereby to climb to any excellence, nay, it is rare that there<br />
is any other other way.</p>
<p>_Feltham._</p>
<p>429.</p>
<p>In sooth, it is a shame to choose rather to be still borrowing in<br />
all places, from everybody, than to work and win.</p>
<p>_Rabelais._</p>
<p>430.</p>
<p>Behaviour is a mirror in which every one shows his image.</p>
<p>_Goethe._</p>
<p>431.</p>
<p>There is nothing more daring than ignorance.</p>
<p>_Menander._</p>
<p>432.</p>
<p>It is not easy to stop the fire when the water is at a distance;<br />
friends at hand are better than relations afar off.</p>
<p>_Chinese._</p>
<p>433.</p>
<p>The lustre of a virtuous character cannot be defaced, nor can the<br />
vices of a vicious man ever become lucid. A jewel preserves its<br />
lustre, though trodden in the mud, but a brass pot, though placed<br />
upon the head, is brass still.</p>
<p>_Panchatantra._</p>
<p>434.</p>
<p>Noble birth is an accident of fortune, noble actions characterise<br />
the great.</p>
<p>_Goldoni._</p>
<p>435.</p>
<p>Simplicity of character is the natural result of profound thought.</p>
<p>_Hazlitt._</p>
<p>436.</p>
<p>When anyone is modest, not after praise, but after censure, then he<br />
is really so.</p>
<p>_Richter._</p>
<p>437.</p>
<p>Experience has always shown, and reason shows, that affairs which<br />
depend on many seldom succeed.</p>
<p>_Guicciardini._</p>
<p>438.</p>
<p>Give not thy tongue too great a liberty, lest it take thee prisoner.<br />
A word unspoken is like thy sword in thy scabbard; if vented, the<br />
sword is in another&#8217;s hand.[23] If thou desire to be held wise, be<br />
so wise as to hold thy tongue.</p>
<p>_Quarles._</p>
<p>[23] Cf. 221; also Metastasio:</p>
<p>Voce dal fuggita<br />
Poi richiamar non vale;<br />
Non si trattien lo strale<br />
Quando dall&#8217; arco usci.</p>
<p>[The word that once escapes the tongue cannot be<br />
recalled; the arrow cannot be detained which has once<br />
sped from the bow.]</p>
<p>439.</p>
<p>The old lose one of the greatest privileges of man, for they are no<br />
longer judged by their contemporaries.</p>
<p>_Goethe._</p>
<p>440.</p>
<p>When the man of a naturally good propensity has much wealth it<br />
injures his advancement in wisdom; when a worthless man has much<br />
wealth it increases his faults.</p>
<p>_Chinese._</p>
<p>441.</p>
<p>In youth a man is deluded by other ideas than those which delude him<br />
in middle life, and again in his decay he embraces other ideas.</p>
<p>_Mahabharata._</p>
<p>442.</p>
<p>To consider, Is this man of our own or an alien? is a mark of<br />
little-minded persons; but the whole earth is of kin to the<br />
generous-hearted.[24]</p>
<p>_Panchatantra._</p>
<p>[24] Cf. Luke, X, 29, ff.</p>
<p>443.</p>
<p>Skill in advising others is easily attained by men; but to practise<br />
righteousness themselves is what only a few can succeed in doing.</p>
<p>_Hitopadesa._</p>
<p>444.</p>
<p>Hast thou not perfect excellence, &#8217;tis best<br />
To keep thy tongue in silence, for &#8217;tis this<br />
Which shames a man; as lightness does attest<br />
The nut is empty, nor of value is.</p>
<p>_Sa&#8217;di._</p>
<p>445.</p>
<p>Understand a man by his deeds and words; the impressions of others<br />
lead to false judgment.</p>
<p>_Talmud._</p>
<p>446.</p>
<p>A man of feeble character resembles a reed that bends with every<br />
gust of wind.</p>
<p>_Magha._</p>
<p>447.</p>
<p>There is no fire like passion; there is no shark like hatred; there<br />
is no snare like folly; there is no torrent like greed.</p>
<p>_Dhammapada._</p>
<p>448.</p>
<p>Commit a sin twice, and it will not seem to thee a sin.</p>
<p>_Talmud._</p>
<p>449.</p>
<p>Liberality attended with mild language; learning without pride;<br />
valour united with mercy; wealth accompanied with a generous<br />
contempt of it&#8211;these four qualities are with difficulty acquired.</p>
<p>_Hitopadesa._</p>
<p>450.</p>
<p>Inquire about your neighbour before you build, and about your<br />
companions before you travel.</p>
<p>_Arabic._</p>
<p>451.</p>
<p>Though you may yourself abound in treasure, teach your son some<br />
handicraft; for a heavy purse of gold and silver may run to waste,<br />
but the purse of the artisan&#8217;s industry can never get empty.</p>
<p>_Sa&#8217;di._</p>
<p>452.</p>
<p>It is an observation no less just than common that there is no<br />
stronger test of a man&#8217;s real character than power and authority,<br />
exciting, as they do, every passion, and discovering every latent<br />
vice.</p>
<p>_Plutarch._</p>
<p>453.</p>
<p>Rather skin a carcass for pay in the public streets than be idly<br />
dependent on charity.</p>
<p>_Talmud._</p>
<p>454.</p>
<p>Knowledge produces mildness of speech; mildness of speech, a good<br />
character; a good character, wealth; wealth, if virtuous actions<br />
attend it, happiness.</p>
<p>_Hitopadesa._</p>
<p>455.</p>
<p>O how wonderful is the human voice! It is indeed the organ of the<br />
soul. The intellect of man sits enshrined visibly upon his forehead<br />
and in his eye; and the heart of man is written upon his<br />
countenance. But the soul reveals itself in the voice only, as God<br />
revealed himself to the prophet in the still small voice, and in a<br />
voice from the Burning Bush. The soul of man is audible, not<br />
visible. A sound alone betrays the flowing of the eternal fountain<br />
invisible to man.</p>
<p>_Longfellow._</p>
<p>456.</p>
<p>Every gift, though small, is in reality great, if it be given with<br />
affection.[25]</p>
<p>_Philemon._</p>
<p>[25] See also 80.</p>
<p>457.</p>
<p>Good words, good deeds, and beautiful expressions<br />
A wise man ever culls from every quarter,<br />
E&#8217;en as a gleaner gathers ears of corn.</p>
<p>_Mahabharata._</p>
<p>458.</p>
<p>In poverty and other misfortunes of life men think friends to be<br />
their only refuge. The young they keep out of mischief, to the old<br />
they are a comfort and aid in their weakness, and those in the prime<br />
of life they incite to noble deeds.</p>
<p>_Aristotle._</p>
<p>459.</p>
<p>Heed not the flatterer&#8217;s fulsome talk,<br />
He from thee hopes some trifle to obtain;<br />
Thou wilt, shouldst thou his wishes baulk,<br />
Ten hundred times as much of censure gain.</p>
<p>_Sa&#8217;di._</p>
<p>460.</p>
<p>By the fall of water-drops the pot is filled: such is the increase<br />
of riches, of knowledge, and of virtue.</p>
<p>_Hitopadesa._</p>
<p>461.</p>
<p>We deliberate about the parcels of life, but not about life itself,<br />
and so we arrive all unawares at its different epochs, and have the<br />
trouble of beginning all again. And so finally it is that we do not<br />
walk as men confidently towards death, but let death come suddenly<br />
upon us.</p>
<p>_Seneca._</p>
<p>462.</p>
<p>It is no very good symptom, either of nations or individuals, that<br />
they deal much in vaticination. Happy men are full of the present,<br />
for its bounty suffices them; and wise men also, for its duties<br />
engage them. Our grand business undoubtedly is not to see what lies<br />
dimly at a distance, but to do what clearly lies at hand.</p>
<p>_Carlyle._</p>
<p>463.</p>
<p>Law does not put the least restraint<br />
Upon our freedom, but maintain&#8217;st;<br />
Or, if it does, &#8217;tis for our good,<br />
To give us freer latitude:<br />
For wholesome laws preserve us free,<br />
By stinting of our liberty.</p>
<p>_Butler._</p>
<p>464.</p>
<p>It is only necessary to grow old in order to become more indulgent.<br />
I see no fault committed that I have not been myself inclined to.</p>
<p>_Goethe._</p>
<p>465.</p>
<p>Even a blockhead may respect inspire,<br />
So long as he is suitably attired;<br />
A fool may gain esteem among the wise,<br />
So long as he has sense to hold his tongue.</p>
<p>_Hitopadesa._</p>
<p>466.</p>
<p>A wise man should never resolve upon anything, at least, never let<br />
the world know his resolution, for if he cannot reach that he is<br />
ashamed.[26]</p>
<p>_Selden._</p>
<p>[26] See 406.</p>
<p>467.</p>
<p>Men&#8217;s minds are generally ingenious in palliating guilt in<br />
themselves.</p>
<p>_Livy._</p>
<p>468.</p>
<p>Prosperity is acquired by exertion, and there is no fruit for him<br />
who doth not exert himself: the fawns go not into the mouth of a<br />
sleeping lion.</p>
<p>_Hitopadesa._</p>
<p>469.</p>
<p>Wickedness, by whomsoever committed, is odious, but most of all in<br />
men of learning; for learning is the weapon with which Satan is<br />
combated, and when a man is made captive with arms in his hand his<br />
shame is more excessive.</p>
<p>_Sa&#8217;di._</p>
<p>470.</p>
<p>He that will give himself to all manner of ways to get money may be<br />
rich; so he that lets fly all he knows or thinks may by chance be<br />
satirically witty. Honesty sometimes keeps a man from growing rich,<br />
and civility from being witty.</p>
<p>_Selden._</p>
<p>471.</p>
<p>Men are not rich or poor according to what they possess but to what<br />
they desire. The only rich man is he that with content enjoys a<br />
competence.</p>
<p>_R. Chamberlain._</p>
<p>472.</p>
<p>Poverty is not dishonourable in itself, but only when it arises from<br />
idleness, intemperance, extravagance, and folly.</p>
<p>_Plutarch._</p>
<p>473.</p>
<p>Do nothing rashly; want of circumspection is the chief cause of<br />
failure and disaster. Fortune, wise lover of the wise, selects him<br />
for her lord who ere he acts reflects.</p>
<p>_Bharavi._</p>
<p>474.</p>
<p>First think, and if thy thoughts approve thy will,<br />
Then speak, and after, what thou speak&#8217;st fulfil.</p>
<p>_Randolph._</p>
<p>475.</p>
<p>It cannot but be injurious to the human mind never to be called into<br />
effort: the habit of receiving pleasure without any exertion of<br />
thought, by the mere excitement of curiosity, and sensibility, may<br />
be justly ranked among the worst effects of habitual novel-reading.</p>
<p>_Coleridge._</p>
<p>476.</p>
<p>Patience is the chiefest fruit of study; a man that strives to make<br />
himself different from other men by much reading gains this chiefest<br />
good, that in all fortunes he hath something to entertain and<br />
comfort himself withal.</p>
<p>_Selden._</p>
<p>477.</p>
<p>Friendship throws a greater lustre on prosperity, while it lightens<br />
adversity by sharing in its griefs and troubles.</p>
<p>_Cicero._</p>
<p>478.</p>
<p>There is nothing more becoming a wise man than to make choice of<br />
friends, for by them thou shalt be judged what thou art. Let them<br />
therefore be wise and virtuous, and none of those that follow thee<br />
for gain; but make election rather of thy betters than thy<br />
inferiors; shunning always such as are poor and needy, for if thou<br />
givest twenty gifts and refuse to do the like but once, all that<br />
thou hast done will be lost, and such men will become thy mortal<br />
enemies.</p>
<p>_Sir W. Raleigh, to his Son._</p>
<p>479.</p>
<p>Learning is like Scanderbeg&#8217;s sword, either good or bad according to<br />
him who hath it: an excellent weapon, if well used; otherwise, like<br />
a sharp razor in the hand of a child.</p>
<p>_R. Chamberlain._</p>
<p>480.</p>
<p>The greater part of mankind employ their first years to make their<br />
last miserable.</p>
<p>_La Bruyere._</p>
<p>481.</p>
<p>I hate the miser, whose unsocial breast<br />
Locks from the world his useless stores.<br />
Wealth by the bounteous only is enjoyed,<br />
Whose treasures, in diffusive good employed,<br />
The rich return of fame and friends procure,<br />
And &#8216;gainst a sad reverse a safe retreat secure.</p>
<p>_Pindar._</p>
<p>482.</p>
<p>Wisdom alone is the true and unalloyed coin for which we ought to<br />
exchange all things, for this and with this everything is bought and<br />
sold&#8211;fortitude, temperance, and justice; in a word, true virtue<br />
subsists with wisdom.</p>
<p>_Plato._</p>
<p>483.</p>
<p>If thou intendest to do a good act, do it quickly, and then thou<br />
wilt excite gratitude; a favour if it be slow in being conferred<br />
causes ingratitude.</p>
<p>_Ausonius._</p>
<p>484.</p>
<p>&#8216;Tis those who reverence the old<br />
That are the men versed in the Faith;<br />
Worthy of praise while in this life,<br />
And happy in the life to come.</p>
<p>_Buddhist._</p>
<p>485.</p>
<p>Low-minded men are occupied solely with their own affairs, but<br />
noble-minded men take special interest in the affairs of others. The<br />
submarine fire drinks up the ocean, to fill its insatiable interior;<br />
the rain-cloud, that it may relieve the drought of the earth, burnt<br />
up by the hot season.</p>
<p>_Bhartrihari._</p>
<p>486.</p>
<p>Those men are wise who do not desire the unattainable, who do not<br />
love to mourn over what is lost, and are not overwhelmed by<br />
calamities.</p>
<p>_Mahabharata._</p>
<p>487.</p>
<p>Let him take heart who does advance, even in the smallest degree.</p>
<p>_Plato._</p>
<p>488.</p>
<p>A truly great man never puts away the simplicity of a child.[27]</p>
<p>_Chinese._</p>
<p>[27] Cf. Pope, in his Epitaph on the poet Gay:</p>
<p>Of manners gentle, of affections mild;<br />
In wit a man, simplicity, a child.</p>
<p>489.</p>
<p>If thou desirest ease in this life, keep thy secrets undisclosed,<br />
like the modest rosebud. Take warning from that lovely flower,<br />
which, by expanding its hitherto hidden beauties when in full bloom,<br />
gives its leaves and its happiness to the winds.</p>
<p>_Persian._</p>
<p>490.</p>
<p>A husband is the chief ornament of a wife, though she have no other<br />
ornament; but, though adorned, without a husband she has no<br />
ornaments.</p>
<p>_Hitopadesa._</p>
<p>491.</p>
<p>He who has more learning than goodness is like a tree with many<br />
branches and few roots, which the first wind throws down; whilst he<br />
whose works are greater than his knowledge is like a tree with many<br />
roots and fewer branches, which all the winds of heaven cannot<br />
uproot.</p>
<p>_Talmud._</p>
<p>492.</p>
<p>He that would build lastingly must lay his foundation low. The proud<br />
man, like the early shoots of a new-felled coppice, thrusts out full<br />
of sap, green in leaves, and fresh in colour, but bruises and breaks<br />
with every wind, is nipped with every little cold, and, being<br />
top-heavy, is wholly unfit for use. Whereas the humble man retains<br />
it in the root, can abide the winter&#8217;s killing blast, the ruffling<br />
concussions of the wind, and can endure far more than that which<br />
appears so flourishing.</p>
<p>_Feltham._</p>
<p>493.</p>
<p>The man who has not anything to boast of but his illustrious<br />
ancestors is like a potato&#8211;the only good belonging to him is<br />
underground.</p>
<p>_Sir Thos. Overbury._</p>
<p>494.</p>
<p>When men will not be reasoned out of a vanity, they must be<br />
ridiculed out of it.</p>
<p>_L&#8217;Estrange._</p>
<p>495.</p>
<p>Women are ever in extremes, they are either better or worse than<br />
men.</p>
<p>_La Bruyere._</p>
<p>496.</p>
<p>An absent friend gives us friendly company when we are well assured<br />
of his happiness.</p>
<p>_Goethe._</p>
<p>497.</p>
<p>The man of worth is really great without being proud; the mean man<br />
is proud without being really great.</p>
<p>_Chinese._</p>
<p>498.</p>
<p>Liberality consists less in giving much than in giving at the right<br />
moment.</p>
<p>_La Bruyere._</p>
<p>499.</p>
<p>Outward perfection without inward goodness sets but the blacker dye<br />
on the mind&#8217;s deformity.</p>
<p>_R. Chamberlain._</p>
<p>500.</p>
<p>As a solid rock is not shaken by the wind, so wise men falter not<br />
amidst blame or praise.</p>
<p>_Dhammapada._</p>
<p>501.</p>
<p>Of what avail is the praise or censure of the vulgar, who make a<br />
useless noise like a senseless crow in a forest?</p>
<p>_Mahabharata._</p>
<p>502.</p>
<p>Hark! here the sound of lute so sweet,<br />
And there the voice of wailing loud;<br />
Here scholars grave in conclave meet,<br />
There howls the brawling drunken crowd;<br />
Here, charming maidens full of glee,<br />
There, tottering, withered dames we see.<br />
Such light! Such shade! I cannot tell,<br />
If here we live in heaven or hell.</p>
<p>_Bhartrihari._</p>
<p>503.</p>
<p>The every-day cares and duties which men call drudgery are the<br />
weights and counterpoises of the clock of Time, giving its pendulum<br />
a true vibration, and its hands a regular motion; and when they<br />
cease to hang upon the wheels, the pendulum no longer sways, the<br />
hands no longer move, the clock stands still.</p>
<p>_Longfellow._</p>
<p>504.</p>
<p>A man of little learning deems that little a great deal; a frog,<br />
never having seen the ocean, considers its well a great sea.</p>
<p>_Burmese._</p>
<p>505.</p>
<p>Trust not thy secret to a confidant, for he too will have his<br />
associates and friends; and it will spread abroad through the whole<br />
city, and men will call thee weak-headed.</p>
<p>_Firdausi._</p>
<p>506.</p>
<p>Labour like a man, and be ready in doing kindnesses. He is a<br />
good-for-nothing fellow who eateth by the toil of another&#8217;s hand.</p>
<p>_Sa&#8217;di._[28]</p>
<p>[28] See also 429, 453.</p>
<p>507.</p>
<p>Let every man sweep the snow from before his own doors, and not busy<br />
himself about the frost on his neighbour&#8217;s tiles.</p>
<p>_Chinese._</p>
<p>508.</p>
<p>With knowledge, say, what other wealth<br />
Can vie, which neither thieves by stealth<br />
Can take, nor kinsmen make their prey,<br />
Which, lavished, never wastes away.</p>
<p>_Sanskrit._</p>
<p>509.</p>
<p>Women&#8217;s wealth is beauty, learning, that of men.</p>
<p>_Burmese._</p>
<p>510.</p>
<p>Prosperity attends the lion-hearted man who exerts himself, while we<br />
say, destiny will ensure it. Laying aside destiny, show manly<br />
fortitude by thy own strength: if thou endeavour, and thy endeavours<br />
fail of success, what crime is there in failing?</p>
<p>_Hitopadesa._</p>
<p>511.</p>
<p>Spare not, nor spend too much, be this thy care,<br />
Spare but to spend, and only spend to spare.<br />
Who spends too much may want, and so complain;<br />
But he spends best that spares to spend again.</p>
<p>_Randolph._</p>
<p>512.</p>
<p>Everything that is acknowledges the blessing of existence. Shalt not<br />
thou, by a similar acknowledgment, be happy? If thou pay due<br />
attention to sounds, thou shalt hear the praise of the Creator<br />
celebrated by the whole creation.</p>
<p>_Nakhshabi._</p>
<p>513.</p>
<p>The attribute most noble of the hand<br />
Is readiness in giving; of the head,<br />
Bending before a teacher; of the mouth,<br />
Veracious speaking; of a victor&#8217;s arms,<br />
Undaunted valour; of the inner heart,<br />
Pureness the most unsullied; of the ears,<br />
Delight in hearing and receiving truth&#8211;These<br />
are adornments of high-minded men,<br />
Better than all the majesty of Empire.</p>
<p>_Bhartrihari._</p>
<p>514.</p>
<p>The mere reality of life would be inconceivably poor without the<br />
charm of fancy, which brings in its bosom as many vain fears as idle<br />
hopes, but lends much oftener to the illusions it calls up a gay<br />
flattering hue than one which inspires terror.</p>
<p>_Von Humboldt._</p>
<p>515.</p>
<p>Stupidity has its sublime as well as genius, and he who carries that<br />
quality to absurdity has reached it, which is always a source of<br />
pleasure to sensible people.</p>
<p>_Wieland._</p>
<p>516.</p>
<p>It is curious to note the old sea-margins of human thought. Each<br />
subsiding century reveals some new mystery; we build where monsters<br />
used to hide themselves.</p>
<p>_Longfellow._</p>
<p>517.</p>
<p>Women never reason and therefore they are, comparatively, seldom<br />
wrong. They judge instinctively of what falls under their immediate<br />
observation or experience, and do not trouble themselves about<br />
remote or doubtful consequences. If they make no profound<br />
discoveries, they do not involve themselves in gross absurdities. It<br />
is only by the help of reason and logical inference, according to<br />
Hobbes, that &#8220;man becomes excellently wise or excellently foolish.&#8221;</p>
<p>_Hazlitt._</p>
<p>518.</p>
<p>Reprove not in their wrath incensed men,<br />
Good counsel comes clean out of season then;<br />
But when his fury is appeased and past,<br />
He will conceive his fault and mend at last:<br />
When he is cool and calm, then utter it;<br />
No man gives physic in the midst o&#8217; th&#8217; fit.</p>
<p>_Randolph._</p>
<p>519.</p>
<p>It is not flesh and blood, it is the heart, that makes fathers and<br />
sons.</p>
<p>_Schiller._</p>
<p>520.</p>
<p>Discontent is like ink poured into water, which fills the whole<br />
fountain full of blackness. It casts a cloud over the mind, and<br />
renders it more occupied about the evil which disquiets it than<br />
about the means of removing it.</p>
<p>_Feltham._</p>
<p>521.</p>
<p>We are accustomed to see men deride what they do not understand, and<br />
snarl at the good and beautiful because it lies beyond their<br />
sympathies.</p>
<p>_Goethe._</p>
<p>522.</p>
<p>A just and reasonable modesty does not only recommend eloquence, but<br />
sets off every talent which a man can be possessed of. It heightens<br />
all the virtues which it accompanies; like the shades of paintings,<br />
it raises and rounds every figure, and makes the colours more<br />
beautiful, though not so glowing as they would be without it.</p>
<p>_Addison._</p>
<p>523.</p>
<p>Happy the man who lives at home, making it his business to regulate<br />
his desires.</p>
<p>_La Fontaine._</p>
<p>524.</p>
<p>It is true that men are no fit judges of themselves, because<br />
commonly they are partial to their own cause; yet it is as true that<br />
he who will dispose himself to judge indifferently of himself can do<br />
it better than any body else, because a man can see farther into his<br />
own mind and heart than any one else can.</p>
<p>_Harrington._</p>
<p>525.</p>
<p>Envy is a vice that would pose a man to tell what it should be liked<br />
for. Other vices we assume for that we falsely suppose they bring us<br />
either pleasure, profit, or honour. But in envy who is it can find<br />
any of these? Instead of pleasure, we vex and gall ourselves. Like<br />
cankered brass, it only eats itself, nay, discolours and renders it<br />
noisome. When some one told Agis that those of his neighbour&#8217;s<br />
family did envy him, &#8220;Why, then,&#8221; says he, &#8220;they have a double<br />
vexation&#8211;one, with their own evil, the other, at my prosperity.&#8221;</p>
<p>_Feltham._</p>
<p>526.</p>
<p>The most silent people are generally those who think most highly of<br />
themselves. They fancy themselves superior to every one else, and,<br />
not being sure of making good their secret pretensions, decline<br />
entering the lists altogether. Thus they &#8220;lay the flattering unction<br />
to their souls&#8221; that they could have said better things than others,<br />
or that the conversation was beneath them.</p>
<p>_Hazlitt._</p>
<p>527.</p>
<p>It is commonly a dangerous thing for a man to have more sense than<br />
his neighbours. Socrates paid for his superiority with his life; and<br />
if Aristotle saved his skin, accused as he was of heresy by the<br />
chief priest Eurymedon, it was because he took to his heels in time.</p>
<p>_Wieland._</p>
<p>528.</p>
<p>Flattery may be considered as a mode of companionship, degrading but<br />
profitable to him who flatters.</p>
<p>_Theophrastus._</p>
<p>529.</p>
<p>Rich presents, though profusely given, Are not so dear to righteous<br />
Heaven As gifts by honest gains supplied, Though small, which faith<br />
hath sanctified.</p>
<p>_Mahabharata._</p>
<p>530.</p>
<p>To-day is thine to spend, but not to-morrow;<br />
Counting on morrows breedeth bankrupt sorrow:<br />
O squander not this breath that Heaven hath lent thee;<br />
Make not too sure another breath to borrow.</p>
<p>_Omar Khayyam._</p>
<p>531.</p>
<p>Leave not the business of to-day to be done to-morrow; for who<br />
knoweth what may be thy condition to-morrow? The rose-garden, which<br />
to-day is full of flowers, when to-morrow thou wouldst pluck a rose,<br />
may not afford thee one.</p>
<p>_Firdausi._</p>
<p>532.</p>
<p>Virtue beameth from a generous spirit as light from the moon, or as<br />
brilliancy from Jupiter.</p>
<p>_Nizami._</p>
<p>533.</p>
<p>The worth of a horse is known by its speed, the value of oxen by<br />
their carrying power, the worth of a cow by its milk-giving<br />
capacity, and that of a wise man by his speech.</p>
<p>_Burmese._</p>
<p>534.</p>
<p>Men of genius are often dull and inert in society, as the blazing<br />
meteor when it descends to earth is only a stone.</p>
<p>_Longfellow._</p>
<p>535.</p>
<p>If a man die young he hath left us at dinner; it is bed-time with a<br />
man of three score and ten; and he that lives a hundred years hath<br />
walked a mile after supper. This life is but one day of three meals,<br />
or one meal of three courses&#8211;childhood, youth, and old age. To sup<br />
well is to live well, and that&#8217;s the way to sleep well.</p>
<p>_Overbury._</p>
<p>536.</p>
<p>There is nothing keeps longer than a middling fortune, and nothing<br />
melts away sooner than a great one. Poverty treads upon the heels of<br />
great and unexpected riches.</p>
<p>_La Bruyere._</p>
<p>537.</p>
<p>Society is a more level surface than we imagine. Wise men or<br />
absolute fools are hard to be met with, as there are few giants or<br />
dwarfs. The heaviest charge we can bring against the general texture<br />
of society is that it is commonplace. Our fancied superiority to<br />
others is in some one thing which we think most of because we excel<br />
in it, or have paid most attention to it; whilst we overlook their<br />
superiority to us in something else which they set equal and<br />
exclusive store by.</p>
<p>_Hazlitt._</p>
<p>538.</p>
<p>It is resignation and contentment that are best calculated to lead<br />
us safely through life. Whoever has not sufficient power to endure<br />
privations, and even suffering, can never feel that he is<br />
armour-proof against painful emotions; nay, he must attribute to<br />
himself, or at least to the morbid sensitiveness of his nature,<br />
every disagreeable feeling he may suffer.</p>
<p>_Von Humboldt._</p>
<p>539.</p>
<p>Petrarch observes, that we change language, habits, laws, customs,<br />
manners, but not vices, not diseases, not the symptoms of folly and<br />
madness&#8211;they are still the same. And as a river, we see, keeps the<br />
like name and place, but not water, and yet ever runs, our times and<br />
persons alter, vices are the same, and ever be. Look how<br />
nightingales sang of old, cocks crowed, kine lowed, sheep bleated,<br />
sparrows chirped, dogs barked, so they do still: we keep our madness<br />
still, play the fool still; we are of the same humours and<br />
inclinations as our predecessors were; you shall find us all alike,<br />
much as one, we and our sons, and so shall our posterity continue to<br />
the last.</p>
<p>_Burton._</p>
<p>540.</p>
<p>The mother of the useful arts is necessity, that of the fine arts is<br />
luxury; for father the former have intellect, the latter, genius,<br />
which itself is a kind of luxury.</p>
<p>_Schopenhauer._</p>
<p>541.</p>
<p>The fool who knows his foolishness is wise so far, at least; but a<br />
fool who thinks himself wise, he is called a fool indeed.</p>
<p>_Dhammapada._</p>
<p>542.</p>
<p>He who mixes with unclean things becomes unclean himself; he whose<br />
associations are pure becomes purer each day.</p>
<p>_Talmud._</p>
<p>543.</p>
<p>Heaven&#8217;s gate is narrow and minute,[29]<br />
It cannot be perceived by foolish men,<br />
Blinded by vain illusions of the world.<br />
E&#8217;en the clear-sighted, who discern the way<br />
And seek to enter, find the portal barred<br />
And hard to be unlocked. Its massive bolts<br />
Are pride and passion, avarice and lust.</p>
<p>_Mahabharata._</p>
<p>[29] Cf. Matt. VII, 14.</p>
<p>544.</p>
<p>Eschew that friend, if thou art wise, who consorts with thy enemies.</p>
<p>_Sa&#8217;di._</p>
<p>545.</p>
<p>Who can tell<br />
Men&#8217;s hearts? The purest comprehend<br />
Such contradictions, and can blend<br />
The force to bear, the power to feel,<br />
The tender bud, the tempered steel.</p>
<p>_Hindu Drama._</p>
<p>546.</p>
<p>Whosoever hath not knowledge, and benevolence, and piety knoweth<br />
nothing of reality, and dwelleth only in semblance.</p>
<p>_Sa&#8217;di._</p>
<p>547.</p>
<p>If thou shouldst find thy friend in the wrong reprove him secretly,<br />
but in the presence of company praise him.</p>
<p>_Arabic._</p>
<p>548.</p>
<p>Modesty is attended with profit, arrogance brings on destruction.</p>
<p>_Chinese._</p>
<p>549.</p>
<p>The greatest hatred, like the greatest virtue and the worst dogs, is<br />
quiet.</p>
<p>_Richter._</p>
<p>550.</p>
<p>Is a preface exquisitely written? No literary morsel is more<br />
delicious. Is the author inveterately dull? It is a kind of<br />
preparatory information, which may be very useful. It argues a<br />
deficiency of taste to turn over an elaborate preface unread: for it<br />
is the attar of the author&#8217;s roses, every drop distilled at an<br />
immense cost. It is the reason of the reasoning, and the folly of<br />
the foolish.</p>
<p>_Isaac D&#8217;Israeli._</p>
<p>551.</p>
<p>Vulgar prejudices are those which arise out of accident, ignorance,<br />
or authority; natural prejudices are those which arise out of the<br />
constitution of the human mind itself.</p>
<p>_Hazlitt._</p>
<p>552.</p>
<p>Lament not Fortune&#8217;s mutability,<br />
And seize her fickle favours ere they flee;<br />
If others never mourned departed bliss,<br />
How should a turn of Fortune come to thee?</p>
<p>_Omar Khayyam._</p>
<p>553.</p>
<p>Harsh reproof is like a violent storm, soon washed down the channel;<br />
but friendly admonitions, like a small shower, pierce deep, and<br />
bring forth better reformation.</p>
<p>_R. Chamberlain._</p>
<p>554.</p>
<p>There are braying men in the world as well as braying asses; for<br />
what&#8217;s loud and senseless talking, huffing, and swearing any other<br />
than a more fashionable way of braying?</p>
<p>_L&#8217;Estrange._</p>
<p>555.</p>
<p>All wit and fancy, like a diamond,<br />
The more exact and curious &#8217;tis ground,<br />
Is forced for every carat to abate<br />
As much of value as it wants in weight.</p>
<p>_Butler._</p>
<p>556.</p>
<p>Listen, if you would learn; be silent, if you would be safe.</p>
<p>_Arabic._</p>
<p>557.</p>
<p>All such distinctions as tend to set the orders of the state at a<br />
distance from each other are equally subversive of liberty and<br />
concord.</p>
<p>_Livy._</p>
<p>558.</p>
<p>No man is the wiser for his learning. It may administer matter to<br />
work in, or objects to work upon, but wit and wisdom are born with a<br />
man.</p>
<p>_Selden._</p>
<p>559.</p>
<p>Those who are guided by reason are generally successful in their<br />
plans; those who are rash and precipitate seldom enjoy the favour of<br />
the gods.</p>
<p>_Herodotus._</p>
<p>560.</p>
<p>Whosoever lends a greedy ear to a slanderous report is either<br />
himself of a radically bad disposition or a mere child in sense.</p>
<p>_Menander._</p>
<p>561.</p>
<p>A foolish man in wealth and authority is like a weak-timbered house<br />
with a too-ponderous roof.</p>
<p>_R. Chamberlain._</p>
<p>562.</p>
<p>A lively blockhead in company is a public benefit. Silence or<br />
dulness by the side of folly looks like wisdom.</p>
<p>_Hazlitt._</p>
<p>563.</p>
<p>Eminent positions make eminent men greater and little men less.</p>
<p>_La Bruyere._</p>
<p>564.</p>
<p>Scratch yourself with your own nails; always do your own business,<br />
and when you intend asking for a service, go to a person who can<br />
appreciate your merit.</p>
<p>_Arabic._</p>
<p>565.</p>
<p>The beauty of some women has days and seasons, depending upon<br />
accidents which diminish or increase it; nay, the very passions of<br />
the mind naturally improve or impair it, and very often utterly<br />
destroy it.</p>
<p>_Cervantes._</p>
<p>566.</p>
<p>No joy in nature is so sublimely affecting as the joy of a mother at<br />
the good fortune of a child.</p>
<p>_Richter._</p>
<p>567.</p>
<p>Want and sorrow are the gifts which folly earns for itself.</p>
<p>_Schubert._</p>
<p>568.</p>
<p>In character, in manners, in style, in all things, the supreme<br />
excellence is simplicity.</p>
<p>_Longfellow._</p>
<p>569.</p>
<p>Those who cause dissensions in order to injure other people are<br />
preparing pitfalls for their own ruin.</p>
<p>_Chinese._</p>
<p>570.</p>
<p>Such deeds as thou with fear and grief<br />
Wouldst, on a sick-bed laid, recall,<br />
In youth and health eschew them all,<br />
Remembering life is frail and brief.</p>
<p>_Mahabharata._</p>
<p>571.</p>
<p>A man should not keep company with one whose character, family, and<br />
abode are unknown.</p>
<p>_Panchatantra._</p>
<p>572.</p>
<p>Sit not down to the table before thy stomach is empty, and rise<br />
before thou hast filled it.</p>
<p>_Arabic._</p>
<p>573.</p>
<p>If thou be rich, strive to command thy money, lest it command thee.</p>
<p>_Quarles._</p>
<p>574.</p>
<p>In all companies there are more fools than wise men, and the greater<br />
part always gets the better of the wiser.</p>
<p>_Rabelais._</p>
<p>575.</p>
<p>Talents are best nurtured in solitude; character is best formed in<br />
the stormy billows of the world.</p>
<p>_Goethe._</p>
<p>576.</p>
<p>No one ought to despond in adverse circumstances, for they may turn<br />
out to be the cause of good to us.[30]</p>
<p>_Menander._</p>
<p>[30] Cf. Job V, 17; Heb. XII, 6.</p>
<p>577.</p>
<p>The constant man loses not his virtue in misfortune. A torch may<br />
point towards the ground, but its flame will still point upwards.</p>
<p>_Bhartrihari._</p>
<p>578.</p>
<p>A man should never despise himself, for brilliant success never<br />
attends on the man who is contemned by himself.</p>
<p>_Mahabharata._</p>
<p>579.</p>
<p>It is the character of a simpleton to be a bore. A man of sense sees<br />
at once whether he is welcome or tiresome; he knows to withdraw the<br />
moment that precedes that in which he would be in the least in the<br />
way.</p>
<p>_La Bruyere._</p>
<p>580.</p>
<p>The man of first rate excellence is virtuous in spite of<br />
instruction; he of the middle class is so after instruction; the<br />
lowest order of men are vicious in spite of instruction.</p>
<p>_Chinese._</p>
<p>581.</p>
<p>Not to attend at the door of the wealthy, and not to use the voice<br />
of petition&#8211;these constitute the best life of a man.</p>
<p>_Hitopadesa._</p>
<p>582.</p>
<p>What a man can do and suffer is unknown to himself till some<br />
occasion presents itself which draws out the hidden power. Just as<br />
one sees not in the water of an unruffled pond the fury and roar<br />
with which it can dash down a steep rock without injury to itself,<br />
or how high it is capable of rising; or as little as one can suspect<br />
the latent heat in ice-cold water.</p>
<p>_Schopenhauer._</p>
<p>583.</p>
<p>Comprehensive talkers are apt to be tiresome when we are not athirst<br />
for information; but, to be quite fair, we must admit that superior<br />
reticence is a good deal due to lack of matter. Speech is often<br />
barren, but silence also does not necessarily brood over a full<br />
nest. Your still fowl, blinking at you without remark, may all the<br />
while be sitting on one addled nest-egg; and, when it takes to<br />
cackling, will have nothing to announce but that addled delusion.</p>
<p>_George Eliot._</p>
<p>584.</p>
<p>The sage who engages in controversy with ignorant people must not<br />
expect to be treated with honour; and if a fool should overpower a<br />
philosopher by his loquacity it is not to be wondered at, for a<br />
common stone will break a jewel.</p>
<p>_Sa&#8217;di._</p>
<p>585.</p>
<p>Success is like a lovely woman, wooed by many men, but folded in the<br />
arms of him alone who, free from over-zeal, firmly persists and<br />
calmly perseveres.</p>
<p>_Bharavi._</p>
<p>586.</p>
<p>A feverish display of over-zeal,<br />
At the first outset, is an obstacle<br />
To all success; water, however cold,<br />
Will penetrate the ground by slow degrees.</p>
<p>_Hitopadesa._</p>
<p>587.</p>
<p>Treat no one with disdain; with patience bear<br />
Reviling language; with an angry man<br />
Be never angry; blessings give for curses.[31]</p>
<p>_Manu._</p>
<p>[31] Cf. Matt. V, II, 44.</p>
<p>588.</p>
<p>E&#8217;en as a traveller, meeting with the shade<br />
Of some o&#8217;erhanging tree, awhile reposes,<br />
Then leaves its shelter to pursue his way,<br />
So men meet friends, then part with them for ever.</p>
<p>_Hitopadesa._</p>
<p>589.</p>
<p>Single is every living creature born,<br />
Single he passes to another world,<br />
Single he eats the fruit of evil deeds,<br />
Single, the fruit of good; and when he leaves<br />
His body, like a log or heap of clay,<br />
Upon the ground, his kinsmen walk away:<br />
Virtue alone stays by him at the tomb,<br />
And bears him through the dreary, trackless gloom.</p>
<p>_Manu._</p>
<p>INDEX.</p>
<p>Abilities, 17.</p>
<p>Absent friend, 496.</p>
<p>Abuse of the great, 398.</p>
<p>Actions to be avoided, 570.</p>
<p>Actor, man an, 37.</p>
<p>Admonition, friendly, 553.</p>
<p>Advance step by step, 131.</p>
<p>Adversity, 8, 30, 57, 78, 175, 184, 185, 330, 366, 393, 477,<br />
576, 577.</p>
<p>Advice, 82, 172, 193, 443.</p>
<p>Affectation, 87.</p>
<p>Age should be indulgent, 464.</p>
<p>Age, reverence for, 484.</p>
<p>Agreeableness, 258, 296.</p>
<p>Alms-giving, pride in, 318.</p>
<p>Ambition, petty, 165.</p>
<p>Amusements necessary, 111.</p>
<p>Ancestry, boast of, 239, 240, 385, 395, 493.</p>
<p>Angel, brute, man, 199.</p>
<p>Anger, 117, 119, 130.</p>
<p>Angry man, 518, 587.</p>
<p>Annoyances, 387.</p>
<p>Anxiety, needless, 298.</p>
<p>Apparel, 418.</p>
<p>Arrogance, 267.</p>
<p>Arts, mothers of the, 540.</p>
<p>Associates to be avoided, 571.</p>
<p>Associates, wicked, 215.</p>
<p>Associations, 542.</p>
<p>Attributes of hand, head, etc., 513.</p>
<p>Authority, 151, 452, 561.</p>
<p>Avarice, 38, 310, 364, 382, 481.</p>
<p>Bad men, 15, 351.</p>
<p>Beauty, 100, 179, 295, 565.</p>
<p>Beginning, etc., 383.</p>
<p>Behaviour, 430.</p>
<p>Beloved, best, 406.</p>
<p>Beneficence, 4, 5, 191, 485.</p>
<p>Benefits, 312, 345.</p>
<p>&#8220;Bless those that curse you,&#8221; 587.</p>
<p>Blockhead in fine clothes, 465.</p>
<p>Blockhead, lively, 562.</p>
<p>Boastfulness, 248.</p>
<p>Bodily and mental qualities, 204.</p>
<p>Body, the soul&#8217;s tent, 272.</p>
<p>Books, 96, 195, 196, 197, 252, 283, 550.</p>
<p>Bores, 579.</p>
<p>Borrowing, 429.</p>
<p>Braying men, 554.</p>
<p>Business, do your own, 564.</p>
<p>Calmness, 361.</p>
<p>Capacities of men, 32.</p>
<p>Caution in changing, 131.</p>
<p>Character, portraying, 160.</p>
<p>Character, test of men, 109.</p>
<p>Charity, 94.</p>
<p>Cheerfulness, 302, 391.</p>
<p>Children, 379.</p>
<p>Circumstances, 67.</p>
<p>Clever men, 86.</p>
<p>Companions, 450.</p>
<p>Conduct, best, 214.</p>
<p>Confidence, 268.</p>
<p>Consolation, 346.</p>
<p>Constancy of friends, 366.</p>
<p>Contemporaries&#8217; approval, 156.</p>
<p>Contentment, 10, 52, 101, 135, 334, 471, 538.</p>
<p>Contrasts in life, 502.</p>
<p>Controversy with ignorant men, 584.</p>
<p>Conversation, 71.</p>
<p>Daily cares and duties, 503.</p>
<p>Dangers reconcile foes, 274.</p>
<p>Death, 26, 138, 461.</p>
<p>Deception, 243.</p>
<p>Deeds and words, 445.</p>
<p>Delusions, 441.</p>
<p>Deportment, 206.</p>
<p>Derision of superiority, 521.</p>
<p>Designs, 315, 405, 466.</p>
<p>Difficulties, 425.</p>
<p>Diligence, 189, 428.</p>
<p>Discontent, 222, 520.</p>
<p>Distinctions, invidious, 557.</p>
<p>&#8220;Do unto others,&#8221; etc., 372.</p>
<p>Doctrine entering the ear only, 285.</p>
<p>Dog&#8217;s tail, 373.</p>
<p>Doubt, 7.</p>
<p>Dreams, 388, 389.</p>
<p>Dull minds, 278.</p>
<p>Ears and tongue, 273.</p>
<p>Eat moderately, 572.</p>
<p>Education and morals, 348.</p>
<p>Eminence, 563.</p>
<p>Employment, want of, 11.</p>
<p>Empty things, 410.</p>
<p>Endurance, 582.</p>
<p>Energy, 95, 149.</p>
<p>Enjoyments, alloyed, 352, 353.</p>
<p>Envy, 124, 168, 271, 343, 375, 525.</p>
<p>Equality of men, 234.</p>
<p>Errors in judgment, 64.</p>
<p>Evil men reformed, 68.</p>
<p>Evil not to be returned, 413.</p>
<p>Evil plotters, 162, 569.</p>
<p>Evil speaking, 321.</p>
<p>Excellence and mediocrity, 60.</p>
<p>Exertion, 134, 263, 468, 510.</p>
<p>Expenditure, 176, 247, 511.</p>
<p>Experience, 36.</p>
<p>Faculties of men limited, 120.</p>
<p>Faith not to be forced, 408.</p>
<p>Falsehood, 341.</p>
<p>Fame of good and evil deeds, 277.</p>
<p>Fame, worldly, 34, 158.</p>
<p>Familiarity with the great, 255.</p>
<p>Fancy, charm of, 514.</p>
<p>Fashions, old, despised, 169.</p>
<p>Fate and wishes, 376.</p>
<p>Fate and youth, 122.</p>
<p>Fathers and sons, 519.</p>
<p>Faults, 20, 39, 41, 198, 219, 269, 347.</p>
<p>Favours, conferring, 317.</p>
<p>Fear, 339.</p>
<p>Feeble characters, 446.</p>
<p>Feeling, sudden transitions of, 127.</p>
<p>Flattery, 13, 250, 251, 323, 459, 528.</p>
<p>Foes and friends, 84.</p>
<p>Foibles, men&#8217;s, 322.</p>
<p>Follies, 97.</p>
<p>Folly&#8217;s reward, 567.</p>
<p>Fools, 108, 166, 181, 265, 415, 465, 541, 561, 574.</p>
<p>Forgiveness, 329, 344.</p>
<p>Fortune, 56, 173, 233, 249, 262, 276, 536, 552.</p>
<p>Friends, 16, 98, 174, 432, 458, 478, 496, 544, 547, 588.</p>
<p>Friendship, 24, 116, 309, 330, 346, 477.</p>
<p>Frugality, 316.</p>
<p>Generosity, 140.</p>
<p>Genius dull in society, 534.</p>
<p>Gifts, 80, 456, 529.</p>
<p>Giving, manner of, 354, 483.</p>
<p>God, the best friend, 79.</p>
<p>Gold beautifies, 422, 427.</p>
<p>Golden mean, 21.</p>
<p>Good, doing, 110, 136, 137, 145, 209.</p>
<p>Good for evil, 25, 311.</p>
<p>Good and bad men falling, 297.</p>
<p>Good man, 15, 288.</p>
<p>Good man&#8217;s intellect, 89.</p>
<p>Good name, 29, 289.</p>
<p>Goodness, 73, 153, 238.</p>
<p>Good son, 16.</p>
<p>Good wife, 16.</p>
<p>Good words, 457.</p>
<p>Good work undone, 35.</p>
<p>Gratitude, 317.</p>
<p>Great men, intercourse with, 177.</p>
<p>Great souls, qualities of, 78.</p>
<p>Greed, 447.</p>
<p>Grief, useless, 207, 324.</p>
<p>Griefs, secret, 300, 378, 394.</p>
<p>Grossness, 303.</p>
<p>Guilty men, 386.</p>
<p>Handicraft, 451.</p>
<p>Happiness, 58, 66, 70, 187, 253, 262, 311, 337, 363, 367, 406,<br />
523.</p>
<p>Harsh words, 192.</p>
<p>Hatred, 123, 447, 549.</p>
<p>Health, 52.</p>
<p>Heart, 62, 79, 129, 132, 545.</p>
<p>Hearts and beauty, 179.</p>
<p>Heaven&#8217;s gate, 543.</p>
<p>Hero, 406.</p>
<p>Hoary head, 416.</p>
<p>Home, 253, 406, 523.</p>
<p>Humility, 150, 157.</p>
<p>Husband, 161, 401, 490.</p>
<p>Hypocrisy, 403.</p>
<p>Idleness, 424.</p>
<p>Ignorance, 103, 198, 199, 290, 301, 355, 431.</p>
<p>Imitativeness, 404.</p>
<p>Impudence, 374.</p>
<p>Increase, by degrees, 460.</p>
<p>Independence, 581.</p>
<p>Indiscreet men, 85.</p>
<p>Inherent badness, 373.</p>
<p>Injury rebounds, 126.</p>
<p>Injury unjustifiable, 407, 413.</p>
<p>Insignificance, man&#8217;s individual, 308.</p>
<p>Instruction, 580.</p>
<p>Irresolution, 294.</p>
<p>Judge things by their merit, 196.</p>
<p>Judgments, how formed, 259.</p>
<p>Kindness, 4, 5, 54, 92, 129, 305, 306, 311, 344.</p>
<p>Kinsmen and strangers, 91.</p>
<p>Knowledge, 3, 7, 43, 55, 201, 205, 218, 225, 286, 307, 355,<br />
396, 397, 416, 454, 508, 546.</p>
<p>Labour, 275, 429, 453, 506.</p>
<p>Laughter, 47, 163, 186.</p>
<p>Law, 463.</p>
<p>Law and physic, 167.</p>
<p>Learning, 40, 43, 143, 342, 449, 479, 491, 504, 509.</p>
<p>Liars, 246.</p>
<p>Liberality, 93, 94, 140, 241, 449, 498.</p>
<p>Life, 23, 83, 125, 133, 144, 235, 287, 326, 365, 461, 502,<br />
535, 539.</p>
<p>Loquacity, 182, 301, 359, 583.</p>
<p>Loss, greatest, 406.</p>
<p>Losses half felt, 216.</p>
<p>Love, 314.</p>
<p>Low-minded men, 485.</p>
<p>Man, an actor, 37.</p>
<p>Man an intellectual animal, 128.</p>
<p>Mankind, knowledge of, 369.</p>
<p>&#8220;Many cooks,&#8221; etc., 437.</p>
<p>Marriage, 333.</p>
<p>Mean, the golden, 21.</p>
<p>Mediocrity and excellence, 60.</p>
<p>Memory, 414.</p>
<p>Men, difficult to know, 33.</p>
<p>Men like ships, 409.</p>
<p>Mental faculties, limited, 120.</p>
<p>Mental offspring, 417.</p>
<p>Mental and bodily qualifications, 204.</p>
<p>Merit, innate, 433.</p>
<p>Merit, true and false, 242.</p>
<p>Merit without praise, 104.</p>
<p>Middling fortune, 536.</p>
<p>Mind, 115, 226, 229, 270, 279.</p>
<p>Misanthropy, 336.</p>
<p>Miser, 481.</p>
<p>Misery, 357.</p>
<p>Mistakes, 72.</p>
<p>Modesty, 159, 282, 436, 522, 548.</p>
<p>Money, 188, 190, 368, 573.</p>
<p>Mothers&#8217; greatest joy, 566.</p>
<p>Morning, lesson of the, 139.</p>
<p>Nature praises the Creator, 512.</p>
<p>Neighbour, every man one&#8217;s, 442.</p>
<p>Neighbours and companions, 450.</p>
<p>Night, silence of, 266.</p>
<p>Noble birth, 434.</p>
<p>Noble-minded men, 485.</p>
<p>Novel-reading, 475.</p>
<p>Obliging others, 426.</p>
<p>Old age, 439, 484.</p>
<p>Old and new things, 196.</p>
<p>Old man, 65.</p>
<p>Opportunities, 185, 420.</p>
<p>Oppression, 191.</p>
<p>Origin, one common, 9.</p>
<p>Outward perfection, 499.</p>
<p>Parents&#8217; affection, 154.</p>
<p>Parsimony, 316.</p>
<p>Passionate man, 74.</p>
<p>Passions, 1, 2, 119, 280, 447.</p>
<p>Past, present and future, 326.</p>
<p>Patience, 42, 118, 135, 185, 207, 476.</p>
<p>Peace, greatest, 406.</p>
<p>Personal troubles, 31.</p>
<p>Personation, 102.</p>
<p>Physic and law, 167.</p>
<p>&#8220;Physician, heal thyself,&#8221; 421.</p>
<p>Pity, 124.</p>
<p>Place, things out of, 237.</p>
<p>Plagiarism, 96.</p>
<p>Plans, miscarried, 327.</p>
<p>Pleasure, 337.</p>
<p>Pleasure and pain, 353.</p>
<p>Pleasure in others&#8217; welfare, 350.</p>
<p>Poesy, 260.</p>
<p>Poetaster, 217.</p>
<p>Potter and clay, 377.</p>
<p>Popular opinion, 76.</p>
<p>Poverty, 44, 105, 121, 208, 245, 410, 422, 472.</p>
<p>Praise and censure, 88, 104, 500, 501.</p>
<p>Praise, how to merit, 130.</p>
<p>Prayer, universal, 19.</p>
<p>Prefaces to books, 550.</p>
<p>Prejudices, 551.</p>
<p>Premature actions, 264.</p>
<p>Premature death, 122.</p>
<p>Present affairs, 462.</p>
<p>Present good despised, 213.</p>
<p>Presents, 80, 456, 529.</p>
<p>Pretence, 102.</p>
<p>Pride, 107, 157, 159, 291, 338, 492, 497.</p>
<p>Pride in religious works, 318.</p>
<p>Profitable thing, 406.</p>
<p>Progress, 487.</p>
<p>Projects, 315, 405, 466.</p>
<p>Promises, broken, 28.</p>
<p>Prosperity, 10, 30, 56, 93, 175, 224, 350, 393, 477.</p>
<p>Providence, 320.</p>
<p>Purpose without power, 146.</p>
<p>Pursuits, 203.</p>
<p>Rabble among gentry, 358.</p>
<p>Rashness, 473, 559.</p>
<p>Reality, 546.</p>
<p>Reason, 14, 299, 559.</p>
<p>Reckless life reformed, 68.</p>
<p>Regrets, useless, 298, 486.</p>
<p>Remorse, 220.</p>
<p>Reprehension, 75.</p>
<p>Reproof, harsh, 553.</p>
<p>Resignation, 538.</p>
<p>Resolution, 12, 263.</p>
<p>Respect, hatred, pity, 123.</p>
<p>Restraint, 141.</p>
<p>Reticence, 18, 586.</p>
<p>Reviling to be borne, 587.</p>
<p>Riches, 148, 187, 210, 281, 400, 401, 470, 471, 536.</p>
<p>Ridiculous, cause of the, 292.</p>
<p>Righteousness, 443.</p>
<p>Romances, 419.</p>
<p>Salvation, 257.</p>
<p>Sea-margins of thought, 516.</p>
<p>Secrets, 99, 221, 288, 489, 505.</p>
<p>Seeming to be more than one is, 390.</p>
<p>Self-conceit, 112.</p>
<p>Self-conquest, 223.</p>
<p>Self-contemning, 578.</p>
<p>Self-control, 280.</p>
<p>Self-depreciation, 282.</p>
<p>Self-dissatisfaction, 46.</p>
<p>Self-judging, 524.</p>
<p>Self-knowledge, 152, 261.</p>
<p>Self-love, 142, 370.</p>
<p>Self-palliation, 467.</p>
<p>Self-praises, 412.</p>
<p>Self-reliance, 115.</p>
<p>Self-seeking men, 338.</p>
<p>Self-valuation, 328.</p>
<p>Sensuality, 423.</p>
<p>Serve from lowest station upwards, 335.</p>
<p>Shadows of the mind, 226.</p>
<p>Shame, 90, 256, 374.</p>
<p>Silence, 22, 180, 244, 254, 438, 444, 465, 474, 556.</p>
<p>Simpletons, bores, 579.</p>
<p>Simplicity, 435, 488, 568.</p>
<p>Sin, repeated, 170, 448.</p>
<p>Single are we born, etc., 589.</p>
<p>Slander, 69, 412, 560.</p>
<p>Smatterers, 384.</p>
<p>Society, 27, 258, 537.</p>
<p>Son, good, 16.</p>
<p>Sorrows, 6, 50, 61, 185, 381.</p>
<p>Sparing and spending, 511.</p>
<p>Speech, 180, 254, 438, 474.</p>
<p>Strangers and kinsmen, 91.</p>
<p>Stupidity, 515.</p>
<p>Style in writing, 284.</p>
<p>Subtle and dull minds, 278.</p>
<p>Subtle-witted men, 278.</p>
<p>Success, 149, 183, 578, 583.</p>
<p>Successes, unexpected, 53.</p>
<p>Suffering, 147.</p>
<p>Superiority, 57, 527.</p>
<p>Superstition, 356.</p>
<p>Sweep your own doorstep, 507.</p>
<p>Sympathy, 371.</p>
<p>Taciturnity, 244, 526, 583.</p>
<p>Talents and character, 576.</p>
<p>Talkativeness, 182, 301, 359, 583.</p>
<p>Temperance, 380.</p>
<p>Temptation, 106.</p>
<p>Things good and bad, 59.</p>
<p>Things long desired, 392.</p>
<p>Things to be guarded against, 155.</p>
<p>Things universally valued, 399.</p>
<p>Think before speaking, 474.</p>
<p>Thorns and roses, 331.</p>
<p>Thought, 114, 402, 516.</p>
<p>Time, 79, 113, 325, 360.</p>
<p>Titles of books, 283.</p>
<p>To-day and to-morrow, 530, 531.</p>
<p>Toil and pleasure, 349.</p>
<p>Tongue and ears, 273.</p>
<p>Trials, 51.</p>
<p>Troubles, 202.</p>
<p>Truth, lovers of, 246.</p>
<p>Truth and severity, 332.</p>
<p>Undertakings of the careless, 313.</p>
<p>Universe, lessons of the, 48.</p>
<p>Vacant mind, 229.</p>
<p>Valour, 449.</p>
<p>Vanity, cure of, 494.</p>
<p>Vaticination, 462.</p>
<p>Vices, 304, 340.</p>
<p>Vicissitudes, 584.</p>
<p>Virtue, 532, 589.</p>
<p>Vociferation, 361.</p>
<p>Voice, the human, 455.</p>
<p>Weak and strong men, 236.</p>
<p>Wealth, 77, 115, 148, 187, 210, 267, 400, 440, 449.</p>
<p>Wicked associates, 215.</p>
<p>Wicked, unstable, 411.</p>
<p>Wickedness, odious in the learned, 469.</p>
<p>Wife, 16, 161, 194, 200, 231, 232, 401, 406.</p>
<p>Wisdom, 171, 482, 584.</p>
<p>Wise men, 131, 227, 265, 533, 584.</p>
<p>Wish, father to the thought, 212.</p>
<p>Wishes, vain, 486.</p>
<p>Wishes and powers, 293.</p>
<p>Wit and fancy, 555.</p>
<p>Wit and wisdom, 362, 558.</p>
<p>Woman, 45, 164, 178, 230, 495, 509, 517.</p>
<p>Words cannot be recalled, 228.</p>
<p>Words, harsh, 192.</p>
<p>Words without deeds, 211.</p>
<p>World, a beautiful book, 49.</p>
<p>Worldly fame and pleasure, 34, 158.</p>
<p>Worst thing, 406.</p>
<p>Wretched not to be mocked, 63.</p>
<p>Writings, like dishes, books, like beauty, 96.</p>
<p>Years, early, misspent, 480.</p>
<p>Youth, negligence in, 81.</p>
<p>Youth returns not, 319.</p>
<p>Zeal, excessive, 586.</p>
<p>Transcriber&#8217;s Notes:</p>
<p>In the original, all letters a, i, u had macrons instead of<br />
accents, except for the word Chandalas, which appears as printed.</p>
<p>Item  54: Mahhabharata _changed to_ Mahabharata<br />
Item  92: Mahabahrata _changed to_ Mahabharata<br />
Item 115: Depend not an _changed to_ Depend not on<br />
Item 306: Chandalas&#8217; _changed to_ Chandalas&#8217;<br />
Item 434: Goldini _changed to_ Goldoni</p>
<p>END</p>
<p>This etext was retrieved by ftp from ibiblio.org/pub/docs/books/gutenberg<br />
It is also available from www.ibiblio.org/gutenberg</p>
<p>Produced by Bill Tozier, Barbara Tozier and the Online<br />
Distributed Proofreading Team at <a href="http://www.pgdp.net/" target="blank">http://www.pgdp.net</a><br />
</span></span></p>
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